Truth Triumphant - Benjamin G. Wilkinson

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of confidence.”[14] John L. Mosheim testifies that they all believed the language of the Scriptures to contain two meanings, the one plain, the other hidden; that they attached more value to the hidden meaning, thus throwing obscurity over the Sacred Writings.[15] Archdeacon Frederic W. Farrar writes: “There are but few of them whose pages are riot rife with errors.” “Their acquaintance with the Old Testament is incorrect, popular, and full of mistakes.”[16] While Martin Luther, who had studied deeply into the writings of those allegorizing, mystical church fathers, declared that God’s word when it is expounded by them is like straining milk through a coal sack.[17] Adam Clarke testifies that “there is not a truth in. the most orthodox creed, that cannot be proved by their authority, nor a heresy that has disgraced the Romish Church, that may not challenge them as its abettors.”[18] In the second century the aims of the sunworshiping emperors and those of the Alexandrian theologians ran parallel. There was an ambitious scheme on foot to blend all religions into one of 272
which “he sun was to be the central object of adoration.”[19] Speaking of the influence of pagan philosophy on early church writers, Schaff says, “We can trace it ... even in St. Augustine, who confessed that it kindled in him an incredible fire.”[20] Approving in their hearts the conciliating attitude of the pagan emperors and the mass methods of Alexandria’s evangelism, the bishops of Rome decided to eclipse any public attraction which pagan festivals could offer. Seated in the empire’s capital, from the height of their pedestal of influence, they determined to bring together Easter, a yearly festival, and Sunday, a weekly holiday sacred to the worship of the sun, to make the greatest church festival of the year. The controversy over Easter, which was to rage for centuries, now began. God had ordained that the Passover of the Old Testament should be celebrated in the spring of the year on the fourteenth day of the first Bible month. Heathenism in the centuries before Christ had a 273
Page 1 and 2:
¸ TRUTH TRIUMPHANT Benjamin G. Wil
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him. From both these original and s
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godly souls in southern France and
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Chapter 1 What Is the Church in the
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which unlocks the meaning of great
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and that which was obscure before,
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without correct information concern
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not upon the underlying, but upon t
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Chapter 2 The Church in the Wildern
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eligious rival of His church. With
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Mankind should ponder the fact that
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apostles. Sin came down from the da
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warnings as well as descriptions ha
Page 27 and 28:
of Revelation. The devout mind whic
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11:2, 3; 12:6, 14; 13:5) God did no
Page 31 and 32:
visible and tangible. By the wilder
Page 33 and 34:
Chapter 3 The Apostolic Origins of
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churches and nations which used the
Page 37 and 38:
Samaritans still existing look upon
Page 39 and 40:
God was looking to the future of th
Page 41 and 42:
Eastward into those fertile lands b
Page 43 and 44:
all Jews, even Christian Jews. In t
Page 45 and 46:
Celtic Christianity. By one of thos
Page 47 and 48:
Thus Ireland received the gospel fr
Page 49 and 50:
themselves with kings and emperors.
Page 51 and 52:
epistles are written to the young,
Page 53 and 54:
Greece was the intellectual, but Ro
Page 55 and 56:
The governor of Bithynia, in render
Page 57 and 58:
had appeared.[38] Christianity is i
Page 59 and 60:
considering its great age. 4. Gedde
Page 61 and 62:
26. Westcott and Hort, The New Test
Page 63 and 64:
Chapter 4 The Silent Cities of Syri
Page 65 and 66:
effect upon the millions of Jews wh
Page 67 and 68:
The exiles who settled here multipl
Page 69 and 70:
of Syria, one historian says: Now t
Page 71 and 72:
dawn of the twentieth century, ther
Page 73 and 74:
advanced degree of civilization. So
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Kelley Prentice), covering more tha
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public baths, with spacious inns ne
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away the Roman Empire’s possessio
Page 81 and 82:
ites and ceremonies were performed
Page 83 and 84:
Jewish Christianity. Therefore it i
Page 85 and 86:
we reached Oroum-El-Djoz, the sun w
Page 87 and 88:
220. 15. Butler, Early Churches in
Page 89 and 90:
Chapter 5 Lucian and the Church in
Page 91 and 92:
much history about him has been pre
Page 93 and 94:
centuries. Soon the government of t
Page 95 and 96:
ishop of Rome, entered into a compa
Page 97 and 98:
participant in this controversy, su
Page 99 and 100:
exploits of Peter were emblazoned a
Page 101 and 102:
Received Text was Lucian. None of L
Page 103 and 104:
difference between the edition of L
Page 105 and 106:
that of the north African allegoris
Page 107 and 108:
(A.D. 150-235), who lived in the sa
Page 109 and 110:
That this principle still prevails
Page 111 and 112:
Standing Against “No-Law” Theor
Page 113 and 114:
secure a reason for writing his boo
Page 115 and 116:
this.”[36] Here we note the union
Page 117 and 118:
type of Christianity. “They [the
Page 119 and 120:
A brief summary of the theological
Page 121 and 122:
certain extent the books from Genes
Page 123 and 124:
substitutionary death of Christ on
Page 125 and 126:
Reformation under Luther. The papac
Page 127 and 128:
Ancient Eastern World, vol. 3, ch.4
Page 129 and 130:
Second Period, par. 196, pp. 822- 8
Page 131 and 132:
50. The Catholic Encyclopedia, arti
Page 133 and 134:
truth based on the Bible only, thos
Page 135 and 136:
The Struggle Against Monasticism No
Page 137 and 138:
humility and prostration of the und
Page 139 and 140:
of the church fathers. Learning and
Page 141 and 142:
youth of today leaves home for four
Page 143 and 144:
Cottian Alps, is the precise countr
Page 145 and 146:
fourth century, which was peculiarl
Page 147 and 148:
Vigilantius was convinced that the
Page 149 and 150:
furnished by him, brought out a new
Page 151 and 152:
disputation occasions, had given an
Page 153 and 154:
France, to whom, about A. D. 404, J
Page 155 and 156:
The New Organization of Free Church
Page 157 and 158:
How demoralizing the influence of t
Page 159 and 160:
Vigilantius has been called “the
Page 161 and 162:
10. Ibid., pages 210, 211 11. Aflix
Page 163 and 164:
monks who were devoting their lives
Page 165 and 166:
Chapter 7 Patrick, Organizer of the
Page 167 and 168:
Scythia to Ireland.[3] The Celts ar
Page 169 and 170:
also in the collections of Tirechan
Page 171 and 172:
frame with hide or leather. The pro
Page 173 and 174:
Patrick was at the height of his wo
Page 175 and 176:
Yeates writes: A large number of th
Page 177 and 178:
This date agrees with the time when
Page 179 and 180:
or creed as authority. The training
Page 181 and 182:
it was built around certain facts o
Page 183 and 184:
Irish, like other branches of the C
Page 185 and 186:
against this encroachment of civil
Page 187 and 188:
Peter and Lawrence and Stephen, and
Page 189 and 190:
farther away from the apostolic sys
Page 191 and 192:
state force inflicted a severe woun
Page 193 and 194:
centuries of the Christian Era.[33]
Page 195 and 196:
and strange doctrines flooded Europ
Page 197 and 198:
appropriate term to express this re
Page 199 and 200:
institutions of the church which Pa
Page 201 and 202:
Patrick beheld Jesus as his substit
Page 203 and 204:
Thus, the Celtic Church upheld the
Page 205 and 206:
colleges made the Bible the origin
Page 207 and 208:
How did the Danes succeed in overth
Page 209 and 210:
the native Irish and their foreign
Page 211 and 212:
eligious and that full power was no
Page 213 and 214:
had bound that land to it before th
Page 215 and 216:
Empire, chapter 31. 6. Smith and Wa
Page 217 and 218:
entitled, “Aidan and the Church i
Page 219 and 220:
Chapter 8 Columba and the Church in
Page 221 and 222: established by Patrick in Ireland t
Page 223 and 224: warriors also gained the political
Page 225 and 226: greatly impressed the historian Bed
Page 227 and 228: After he sailed from his beloved De
Page 229 and 230: ude shelter of pioneer construction
Page 231 and 232: apostle to the Picts had erected hi
Page 233 and 234: most of the features which can be s
Page 235 and 236: origin and would come to Ireland fr
Page 237 and 238: Having continued his labors in Scot
Page 239 and 240: or about one hundred years after th
Page 241 and 242: supreme power in both Ireland and E
Page 243 and 244: the Britons. Vigorously they had ex
Page 245 and 246: marriage is setting about a movemen
Page 247 and 248: This procedure was used by Margaret
Page 249 and 250: not servile work on that day.” ..
Page 251 and 252: Sunday laws. In a land like Scotlan
Page 253 and 254: It is a remarkable fact that those
Page 255 and 256: small degree to the impetus given i
Page 257 and 258: 22. Fitzpatrick, Ireland and the Ma
Page 259 and 260: Chapter 9 Papas, First Head of the
Page 261 and 262: greatness of his vision meant much
Page 263 and 264: Bardesanes, writing about 180, puts
Page 265 and 266: Was it permissible for brethren bel
Page 267 and 268: church, he moved its headquarters t
Page 269 and 270: The tolerant attitude of the Parthi
Page 271: were more threatening than the phys
Page 275 and 276: churches which celebrated Easter as
Page 277 and 278: power as “the first essay of papa
Page 279 and 280: With its alluring philosophy, its d
Page 281 and 282: a style and form, as would make it
Page 283 and 284: man,[31] the resurrection of the de
Page 285 and 286: who was the coeval and rival god of
Page 287 and 288: when the early Christians had multi
Page 289 and 290: We have noted the unparalleled rapi
Page 291 and 292: Throughout the Han Dynasty commerci
Page 293 and 294: Testament teachings and was similar
Page 295 and 296: The Church of the East Combats Hind
Page 297 and 298: such a pitch of enthusiasm as the v
Page 299 and 300: peace and rippleless thought of dei
Page 301 and 302: human emotions which for the first
Page 303 and 304: agreements between the events of Ch
Page 305 and 306: (gopala) with the gopis [females]
Page 307 and 308: until it had accomplished its missi
Page 309 and 310: 276. 24. Bower, The History of the
Page 311 and 312: 49. Beal, Buddhists’ Records of t
Page 313 and 314: Chapter 10 How the Church Was Drive
Page 315 and 316: career when Ulfilas was a lad. Asia
Page 317 and 318: the Goths, as he informs us, was no
Page 319 and 320: usually represented to us or not, w
Page 321 and 322: the son-in-law of the Roman emperor
Page 323 and 324:
Conversion of the Goths by Ulfilas
Page 325 and 326:
in the second place, many of these
Page 327 and 328:
The 1260--Year Prophecy of the Litt
Page 329 and 330:
Observing the power and influence o
Page 331 and 332:
Christianity he was championing if
Page 333 and 334:
This question Clovis settled, not l
Page 335 and 336:
Fired by the victory of Clovis, the
Page 337 and 338:
more blighting to the intellect, ha
Page 339 and 340:
the Ostrogoths had been assembled f
Page 341 and 342:
churches? Such a kingship requires
Page 343 and 344:
exercised by the Caesars, Romanism
Page 345 and 346:
also in Chapter xvi, entitled, “T
Page 347 and 348:
cardinals was abolished, and religi
Page 349 and 350:
the Welsh nation, and he gave direc
Page 351 and 352:
The Arrival of Christianity Christi
Page 353 and 354:
Step by step the Anglo-Saxons conqu
Page 355 and 356:
Augustine in Great Britain When Aug
Page 357 and 358:
Then followed more strategic marria
Page 359 and 360:
of King Arthur and the landing of A
Page 361 and 362:
to be swayed by the exhortations an
Page 363 and 364:
adhered to what their holy fathers
Page 365 and 366:
In the second place the Welsh would
Page 367 and 368:
pronouncement against a section of
Page 369 and 370:
fidelity to apostolic truths which
Page 371 and 372:
he decreed that English law should
Page 373 and 374:
Church was repulsed, if not defeate
Page 375 and 376:
416, 417. 21. Bund, The Celtic Chur
Page 377 and 378:
Nearly two hundred years later this
Page 379 and 380:
Two events occurred which singled o
Page 381 and 382:
consideration should be given to th
Page 383 and 384:
proved unavailing, they persuaded t
Page 385 and 386:
oth town and country on foot, never
Page 387 and 388:
Taking Iona as a model, Aidan did f
Page 389 and 390:
their offices and duties by their o
Page 391 and 392:
that Aidan and other religious men
Page 393 and 394:
to make an attempt, and retired to
Page 395 and 396:
preaching. Finan At Aidan’s death
Page 397 and 398:
ordained Mellitus as bishop to Sabe
Page 399 and 400:
Kent), and Mellitus at London, thou
Page 401 and 402:
that great numbers of the apostates
Page 403 and 404:
secondly, the fact that his antagon
Page 405 and 406:
them; for though your fathers were
Page 407 and 408:
from the church. Thus, we can see t
Page 409 and 410:
centuries later, his followers are
Page 411 and 412:
south by forced marches to meet the
Page 413 and 414:
p. 411. 9. Lingard, The Antiquities
Page 415 and 416:
163, 164. 36. Bede, Ecclesiastical
Page 417 and 418:
from darkness to a leadership of li
Page 419 and 420:
of civilization which he and his fo
Page 421 and 422:
The First Three Centers in France T
Page 423 and 424:
union with the papacy in order to g
Page 425 and 426:
Anagrates. Columbanus founded a thi
Page 427 and 428:
country, obtaining a precarious liv
Page 429 and 430:
Here is an incident by which one ma
Page 431 and 432:
churches, monasteries, and hospital
Page 433 and 434:
new settlements starting with Metz
Page 435 and 436:
Refusing to stay at the court, howe
Page 437 and 438:
Roman Catholic Church followed the
Page 439 and 440:
Rome on very important questions, w
Page 441 and 442:
in the city of Rome observed Saturd
Page 443 and 444:
influential of the monasteries and
Page 445 and 446:
pages 7-14. 13. Thatcher and Schwil
Page 447 and 448:
35. Fitzpatrick, Ireland and the Fo
Page 449 and 450:
death during the medieval period of
Page 451 and 452:
of Charlemagne gained power with th
Page 453 and 454:
we now call France, Belgium, German
Page 455 and 456:
doctrines and practices of the Roma
Page 457 and 458:
missionaries whose work he was dele
Page 459 and 460:
only, but in France, the sovereign
Page 461 and 462:
Charles Martel Like Boniface, Charl
Page 463 and 464:
should protect the pope, the church
Page 465 and 466:
forever by the pope and his success
Page 467 and 468:
the religion of which he was at lea
Page 469 and 470:
knot.”[29] By the expression, “
Page 471 and 472:
Scriptures and were willing to die
Page 473 and 474:
Jesus. Zatik, or Easter, is kept on
Page 475 and 476:
Ample forgiveness of sins committed
Page 477 and 478:
glorifying St. Francis, the founder
Page 479 and 480:
Reformation led by Luther had broke
Page 481 and 482:
to western lands, the armies of the
Page 483 and 484:
To whom shall be ascribed praise fo
Page 485 and 486:
Europe, pages 18, 162-164. 13. Nean
Page 487 and 488:
2, p. 93. 41. Neander, General Hist
Page 489 and 490:
ever loyal to the gospel. The Walde
Page 491 and 492:
His people safe and secure retreats
Page 493 and 494:
Testament and the primitive Christi
Page 495 and 496:
in the Wilderness have endeavored t
Page 497 and 498:
took his stand against the new rela
Page 499 and 500:
Their Territory Was Not Roman A dis
Page 501 and 502:
of this region knew the straight tr
Page 503 and 504:
With almost undetectable shrewdness
Page 505 and 506:
dominant because of her apparent vi
Page 507 and 508:
Evidently Claude, while maintaining
Page 509 and 510:
taught: “God has commanded us to
Page 511 and 512:
inferior status. From that time on,
Page 513 and 514:
ead and wine of the Lord’s Supper
Page 515 and 516:
called Vallenses, because they dwel
Page 517 and 518:
that they wish, thinking thus to ju
Page 519 and 520:
celestial.[38] Can this be the test
Page 521 and 522:
father to son, its poison of supers
Page 523 and 524:
had corrupted all of France, Englan
Page 525 and 526:
world leadership of the pontiff in
Page 527 and 528:
questions, and saying in it that on
Page 529 and 530:
everyone knows, the subject of a bi
Page 531 and 532:
favor of a married clergy concluded
Page 533 and 534:
fastened celibacy upon the Roman Ca
Page 535 and 536:
sword and start for Palestine in A.
Page 537 and 538:
devotion and great learning were st
Page 539 and 540:
The oath by which a person suspecte
Page 541 and 542:
known of his teachings is found in
Page 543 and 544:
the followers of Patrick. He is cal
Page 545 and 546:
founder under whom he might tabulat
Page 547 and 548:
held them.”[68] This same pope co
Page 549 and 550:
temporal power of the clergy. He ca
Page 551 and 552:
forces of the emperor. His body was
Page 553 and 554:
unless it has produced a glorious l
Page 555 and 556:
Peter Waldo of Lyons, France, began
Page 557 and 558:
vol. 25, p. 300; also, Robinson, Ec
Page 559 and 560:
northern ltaly, who in A.D. 945 com
Page 561 and 562:
47. Migne, Patrologia Latina, vol.
Page 563 and 564:
festum colerent’ ut opinatus est
Page 565 and 566:
Chapter 16 The Church of the Walden
Page 567 and 568:
contrasted with hierarchical canons
Page 569 and 570:
tirades written to vilify them, the
Page 571 and 572:
augments, and purifies all the powe
Page 573 and 574:
The extent to which the doctrines o
Page 575 and 576:
proved by comparing the Itala versi
Page 577 and 578:
waged in order to destroy every ves
Page 579 and 580:
high idea of their populousness. Th
Page 581 and 582:
Bartholomew from Carcassone in the
Page 583 and 584:
admitted that their beliefs were li
Page 585 and 586:
Reformation they conformed to certa
Page 587 and 588:
easonable cause presents itself.[27
Page 589 and 590:
Socrates, a church historian of the
Page 591 and 592:
the attitude of Christians in Spain
Page 593 and 594:
dwellers in the valley, they often
Page 595 and 596:
taken to be a branch of the Waldens
Page 597 and 598:
France. Nicetas, the Paulician lead
Page 599 and 600:
The following quotation from Michae
Page 601 and 602:
Shortly after the decree of King Al
Page 603 and 604:
Moravia, Switzerland, and Germany
Page 605 and 606:
they were designated by the signifi
Page 607 and 608:
their joy and boundless feelings of
Page 609 and 610:
across the borders—such revolting
Page 611 and 612:
A World-Wide Awakening to Bible Pro
Page 613 and 614:
Notes: 1. Arnaud, The Glorious Reco
Page 615 and 616:
vol. 4, 1845, p. 233. 29. Socrates,
Page 617 and 618:
50. Geddes, Miscellaneous Tracts, v
Page 619 and 620:
Chapter 17 Aba and the Church in Pe
Page 621 and 622:
city of Rome. During the intervenin
Page 623 and 624:
The mobeds, the priests of Magianis
Page 625 and 626:
Europe, nevertheless there were tho
Page 627 and 628:
threatened to destroy every church
Page 629 and 630:
Persian Christians Escape Theology
Page 631 and 632:
marry.[11] Missionary Expansion Fro
Page 633 and 634:
far into Eastern Asia. The Arabs we
Page 635 and 636:
A.D. 325, the year of the Council o
Page 637 and 638:
traveled geographer of about A.D. 5
Page 639 and 640:
from the splendid work of W. A. Wig
Page 641 and 642:
eforming work is as high a testimon
Page 643 and 644:
from his prison in the Magian stron
Page 645 and 646:
answer the accusation when called u
Page 647 and 648:
leader. From Aba to the Moslem Conq
Page 649 and 650:
odies through the centuries were ke
Page 651 and 652:
escaped many of the beliefs and pra
Page 653 and 654:
monotheistic religion like the Jews
Page 655 and 656:
Notes: 1. Gibbon, Decline and Fall
Page 657 and 658:
20. Gordon, “World Healers,” pa
Page 659 and 660:
Chapter 18 Timothy of Bagdad; The C
Page 661 and 662:
granting protection and freedom of
Page 663 and 664:
The Mohammedans used the conquered
Page 665 and 666:
The Catholicate of Timothy Timothy
Page 667 and 668:
though delayed because of the immen
Page 669 and 670:
These were the bishops who preached
Page 671 and 672:
leaders who, for decade after decad
Page 673 and 674:
wilderness. These Turks had their p
Page 675 and 676:
Mention should be made here of the
Page 677 and 678:
story of great significance. The na
Page 679 and 680:
alike engulfed. No part of all Asia
Page 681 and 682:
Kuyuk Spares Europe It was the terr
Page 683 and 684:
menacing attitude of Ogotai’s ski
Page 685 and 686:
connected with a significant fact f
Page 687 and 688:
catholicos, the head at Bagdad, the
Page 689 and 690:
the Church of the East, “the Nest
Page 691 and 692:
the Law, but to fulfil it. It is no
Page 693 and 694:
As one looks upon the approximately
Page 695 and 696:
East. It was able to give a reason
Page 697 and 698:
Bulletin of John Ryland’s Library
Page 699 and 700:
Chapter 19 The St. Thomas Christian
Page 701 and 702:
Revelation. Thomas and the Gospel i
Page 703 and 704:
preached at all in India has been f
Page 705 and 706:
colonies had settled in a country a
Page 707 and 708:
way which recalled their Jewish ass
Page 709 and 710:
until the judgment. For the first s
Page 711 and 712:
India into one of the grand ecclesi
Page 713 and 714:
Writings over from the apostolic ag
Page 715 and 716:
The evangelical and simple spirit s
Page 717 and 718:
with the patriarch of the Assyrian
Page 719 and 720:
from the West. This event evidently
Page 721 and 722:
simple and workable as well as stro
Page 723 and 724:
the fifteenth century. He tells of
Page 725 and 726:
These churches held fast throughout
Page 727 and 728:
17. Gibbon, Decline and Fall of the
Page 729 and 730:
etween 1250 and 1600, as authentica
Page 731 and 732:
38. Ibid., page 33. 39. Temple, The
Page 733 and 734:
Jesus, generally known as the Jesui
Page 735 and 736:
“Religion, or rather religious fa
Page 737 and 738:
was tolled as the victims were led
Page 739 and 740:
the Holy Scriptures and in their pl
Page 741 and 742:
original plan be executed. Though t
Page 743 and 744:
and men everywhere to submit to the
Page 745 and 746:
emained nearly two years without se
Page 747 and 748:
opened, and his remains disinterred
Page 749 and 750:
ishops in the accepted usage of the
Page 751 and 752:
preparation had been made for his r
Page 753 and 754:
to renounce the patriarch of Babylo
Page 755 and 756:
pastor, and choir. Along with them
Page 757 and 758:
purgatory, eternal punishment, the
Page 759 and 760:
was contained in the profession.[20
Page 761 and 762:
hand, grew out of this opposition,
Page 763 and 764:
Judaizers because they solemnized t
Page 765 and 766:
Jesuit Seapower Destroyed by the En
Page 767 and 768:
eneath what they called their Babyl
Page 769 and 770:
Notes: 1. Rae, The Syrian Church in
Page 771 and 772:
Religion and Church, vol. 1, p. 295
Page 773 and 774:
the Far East. When the Spirit of Go
Page 775 and 776:
years before Christ, being called
Page 777 and 778:
eighty thousand men. His caravan wh
Page 779 and 780:
journey just after Columbanus had f
Page 781 and 782:
large enough to keep back the encro
Page 783 and 784:
Restorer. The Magi who journeyed fr
Page 785 and 786:
River of northwestern China carryin
Page 787 and 788:
supervisors of church provinces, ea
Page 789 and 790:
means of travelers, Confucius could
Page 791 and 792:
Buddhism, and Confucianism that in
Page 793 and 794:
all mankind. Theophilus of Antioch
Page 795 and 796:
and already possessed multiplied ch
Page 797 and 798:
of the second century!”[37] Anoth
Page 799 and 800:
considerable strength. The inscript
Page 801 and 802:
The clergy who led the Church of th
Page 803 and 804:
the imperial majesty, ridiculed and
Page 805 and 806:
century, is invincibly proved by th
Page 807 and 808:
22. The attendant at the “forest
Page 809 and 810:
42. Li Ung Bing, Outlines of Chines
Page 811 and 812:
concerning the growth of Christiani
Page 813 and 814:
The kings of Germany, France, and E
Page 815 and 816:
joint travels of Sauma and Marcos w
Page 817 and 818:
These two, in deciding to go to Jer
Page 819 and 820:
compelled to remain in Khotan for s
Page 821 and 822:
The Pastors Meet the Catholicos It
Page 823 and 824:
Upon returning to the catholicos, h
Page 825 and 826:
Yabhalaha. God blessed him with goo
Page 827 and 828:
given by Manuel Komroff: Two outsta
Page 829 and 830:
mentioned by Sauma, Marco Polo noti
Page 831 and 832:
Shakespeare wrote about Cathay, the
Page 833 and 834:
dominion over all the lands subject
Page 835 and 836:
The onsweep of the savage Tamerlane
Page 837 and 838:
flourishing and populous centers in
Page 839 and 840:
from the mandarins. It was not unti
Page 841 and 842:
household gods and prayers for the
Page 843 and 844:
Kircher, a Jesuit who was living at
Page 845 and 846:
necessary for the mandarins to depe
Page 847 and 848:
which compare the characters of bot
Page 849 and 850:
church of the East in China is conf
Page 851 and 852:
24. Ibid., vol. 1, p. 284. 25. Ibid
Page 853 and 854:
Chapter 23 The Church in Japan and
Page 855 and 856:
the social, political, and religiou
Page 857 and 858:
was soon imitated by the Japanese a
Page 859 and 860:
of Christianity, it would be a dead
Page 861 and 862:
white horses laden with writings an
Page 863 and 864:
faith. Reichelt says of Amitabha, t
Page 865 and 866:
tens of thousands of the Japanese,
Page 867 and 868:
Thus, in the capital city of China,
Page 869 and 870:
Dalshi, mightily influenced by Chri
Page 871 and 872:
give much in rapid sentences, this
Page 873 and 874:
His memory lives all over the count
Page 875 and 876:
other worth-while nation whom she c
Page 877 and 878:
task. The structure of the faith, g
Page 879 and 880:
the Christian missionaries had avoi
Page 881 and 882:
universe; Harvey had lighted on the
Page 883 and 884:
Europe, we have the singular result
Page 885 and 886:
21. Ibid., page 148. 22. Reichelt,
Page 887 and 888:
victor, what had she won for humani
Page 889 and 890:
nations, and tongues.” Revelation
Page 891 and 892:
e shortened, there should no flesh
Page 893 and 894:
31), and terminates it with “the
Page 895 and 896:
did, though bearing other names, sp
Page 897 and 898:
had eliminated the study of Greek l
Page 899 and 900:
God were so powerful that the waves
Page 901 and 902:
acknowledged the Bible as the supre
Page 903 and 904:
The Background of the Day of Worshi
Page 905 and 906:
The Civilization of the Church of t
Page 907 and 908:
nearly all Asia by the Mongols. The
Page 909 and 910:
the Orient, called in 1545 for the
Page 911 and 912:
eligious freedom was bound to be fo
Page 913 and 914:
would preach again with power not o
Page 915 and 916:
who made a show of disbanding them,
Page 917 and 918:
specifications better than France,
Page 919 and 920:
translates this phrase thus: “Man
Page 921 and 922:
Bible, giving special attention to
Page 923 and 924:
Constantinople, Jerusalem, St. Hele
Page 925 and 926:
When religious freedom was granted,
Page 927 and 928:
to the vices and luxuries of the Ol
Page 929 and 930:
upon the soon return of Christ as t
Page 931 and 932:
This message proclaimed by the Remn
Page 933 and 934:
increasing darkness. Remember the p
Page 935 and 936:
vol. 2, pp. 201, 202. 6. Muir, The
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Truth Triumphant - Benjamin G. Wilkinson

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