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CHAPTER 9<br />

The Universal Calendar<br />

THE SEARCH FOR A univcrsal calendar that would enable all people<br />

all<br />

over the world to chart the past and map the future exactly<br />

and precisely has been going on since the most ancient<br />

times. Our ancestors did try repeatedly to find a time-coimting<br />

system that would be independent of human events and happenings<br />

on earth, a calendar that would correlate simultaneous moments<br />

of time in one common system all around the globe.<br />

It is hard to believe that still no such calendar exists. One of<br />

the most backward features of our modern age is our time-counting<br />

system, which was introduced during the Middle Ages by a<br />

Pope who believed that the sun circled the earth and began the<br />

counting of time from an event of uncertain date, the birth of a<br />

Messiah who may or may not have existed. That we use such a<br />

system when we have computers and travel in space seems beyond<br />

belief, but the worst fact is that this outdated calendar has<br />

three ways of counting time. There is our Christian Gregorian<br />

calendar (of Pope Gregory XIII). There is<br />

the astronomical calendar<br />

known mosdy to astronomers. And then there is<br />

the calendar<br />

of mathematicians, who are the only ones to use it.<br />

As an example, let's take the Gregorian date of March 21,<br />

seven years before the Christian era. For one using the astronomical<br />

calendar this would be March 21 of the year —60. The<br />

mathematician needing an expression that can be fed into a com-

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