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Susan Elizabeth Ryan – Robert Indiana: Insurgent Formalist

Excerpt from the publication “Robert Indiana – From Russia with Love”, fully illustrated catalogue published on the occasion of Robert Indiana’s first monographic survey in Russia at the State Russian Musuem – The Marble Palace, Saint Petersburg.

Excerpt from the publication “Robert Indiana – From Russia with Love”, fully illustrated catalogue published on the occasion of Robert Indiana’s first monographic survey in Russia at the State Russian Musuem – The Marble Palace, Saint Petersburg.

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“Toys by Artists”, Betty Parsons Gallery, New York 1964<br />

Includes works by Robert <strong>Indiana</strong>, Lyonel Feininger, Alexander Calder, Dan Basen,<br />

Andy Warhol and Agnes Martin<br />

In a 1974 interview the artist said, “It’s always been a matter of impact, the relationship of color to color and word to shape and word to<br />

complete piece — both the literal and visual aspects. I’m most concerned with the force of its impact.” 11 His verbal-visual paintings go beyond<br />

color, flat surface, and precise execution, the aspects of formalist theory at which he excels and writers like Greenberg appreciated. <strong>Indiana</strong><br />

also deploys dynamics that the critics of his day missed. He activates our eyes as optical relays engaging the creative and linguistic capabilities<br />

of vision: how impulses volley between the retina and the brain — optics and ideas reverberate — and remind us of how we all construct our<br />

own self-images.<br />

<strong>Susan</strong> <strong>Elizabeth</strong> <strong>Ryan</strong><br />

1<br />

Postcard to the author, 2 October 1991.<br />

2<br />

The U.S. Postal Service commissioned a stamp in 1972, based on his LOVE paintings.<br />

3<br />

Haskell, “Robert <strong>Indiana</strong>: The American Dream,” in Robert <strong>Indiana</strong>: Beyond Love (New York: Whitney Museum of American Art, 2014), 99.<br />

4<br />

<strong>Indiana</strong> called his work “verbal-visual” in 1963: Richard Brown Baker (“Taped Interview with Robert <strong>Indiana</strong> (October-November 1963),” transcript (Robert <strong>Indiana</strong> Collection,<br />

Archives of American Art, Smithsonian Institution Washington, D. C.), 30. See also <strong>Susan</strong> <strong>Elizabeth</strong> <strong>Ryan</strong>, Robert <strong>Indiana</strong>: Figures of Speech (New Haven, Yale Univ. Press),<br />

Chap. 4.<br />

5<br />

After ancient stone columns (hermae) with heads and phalluses that served as road and boundary markers commemorating the Greek god Hermes who was, among other<br />

things, the protector of travelers.<br />

6<br />

<strong>Indiana</strong>, telephone interview with author 20 February 1992, and Richard Brown Baker “Taped Interview,” 28. <strong>Indiana</strong> says he read about the ship Rebecca in American Heritage<br />

magazine. See further <strong>Ryan</strong>, Robert <strong>Indiana</strong>, 142 and 284 n. 50.<br />

7<br />

<strong>Ryan</strong>, Robert <strong>Indiana</strong>, 122 and 164ff.<br />

8<br />

See <strong>Ryan</strong>, Robert <strong>Indiana</strong>, 199. However <strong>Indiana</strong> has associated the circle with many things including <strong>Indiana</strong> Circle in <strong>Indiana</strong>polis, and Gertrude Stein’s word circle, “A rose is a<br />

rose.”<br />

9<br />

<strong>Ryan</strong>, Robert <strong>Indiana</strong>, 163.<br />

10<br />

<strong>Ryan</strong>, Robert <strong>Indiana</strong>, 201. Rather than the Christian Science church’s ubiquitous “God is Love” <strong>Indiana</strong> painted “Love is God.”<br />

11<br />

Phyllis Tuchman, “Pop! Interviews with George Segal, Andy Warhol, Roy Lichtenstein, James Rosenquist, and Robert <strong>Indiana</strong>,” Art News 73 (May, 1974), 29.<br />

11

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