FEBRUARY 2021
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VOL. 18 ISSUE I<br />
METRO DETROIT CHALDEAN COMMUNITY <strong>FEBRUARY</strong> <strong>2021</strong><br />
$<br />
3<br />
www.chaldeannews.com<br />
SPECIAL<br />
VALENTINE’S DAY<br />
FEATURE:<br />
BRINGING<br />
BACK ROMANCE<br />
THE POPE IN IRAQ<br />
POPE FRANCIS’ HISTORIC VISIT<br />
INSIDE<br />
TRADITIONAL<br />
CHALDEAN WEDDINGS<br />
AWAFI FROM<br />
AMIRA’S KITCHEN<br />
COVID & THE<br />
COMMUNITY
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<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 3
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CONTENTS <strong>FEBRUARY</strong> <strong>2021</strong><br />
THE CHALDEAN NEWS VOLUME 18 ISSUE I<br />
22 30<br />
departments<br />
6 FROM THE EDITOR<br />
BY PAUL JONNA<br />
Love & Self Reflection<br />
16<br />
6 YOUR LETTERS<br />
8 FOUNDATION UPDATE<br />
Serving a community in need<br />
9 IRAQ TODAY<br />
Iraq postpones dates for early<br />
elections by four months<br />
on the cover<br />
16 THE POPE IN IRAQ<br />
BY SARAH KITTLE<br />
A historic visit from the pontiff<br />
features<br />
18 BRINGING BACK ROMANCE<br />
BY PAUL NATINSKY<br />
The wedding industry scoop<br />
20 TRADITIONAL CHALDEAN WEDDINGS<br />
BY ADHID MIRI, PHD<br />
22 AMIRA’S KITCHEN<br />
BY SARAH KITTLE<br />
24 COVID AND THE COMMUNITY<br />
BY PAUL NATINSKY<br />
How has the Chaldean community fared?<br />
26 SELF LOVE<br />
BY ALYSE HADDAD, PAIGE JONNA, AND SAMANTHA MEKANI<br />
Caring for ourselves helps us care for others<br />
10 NOTEWORTHY<br />
Appointments, Museum Minute<br />
11 CHALDEAN DIGEST<br />
Pope to visit Iraq; Prayers for peace<br />
12 FAMILY TIME<br />
BY DANIELLE ALEXANDER<br />
Outdoor fun for the family<br />
14 IN MEMORIAM<br />
15 OBITUARIES<br />
Dr. Raad Jajo<br />
Sabbah Kiezi<br />
28 CULTURE & HISTORY<br />
BY ADHID MIRI, PHD<br />
The History of Southfield Manor Part III<br />
30 CHALDEANS AROUND THE WORLD<br />
BY ADHID MIRI, PHD<br />
Chaldeans in Europe Part V<br />
34 CHALDEAN ON THE STREET<br />
“What is the best love story you know?”<br />
36 THE DOCTOR IS IN<br />
BY DR. SAMIR JAMIL<br />
Understanding the COVID-19 Vaccine<br />
38 EVENTS<br />
CCF PPE Giveaway & COVID testing<br />
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 5
from the EDITOR<br />
PUBLISHED BY<br />
Chaldean News, LLC<br />
Chaldean Community Foundation<br />
Martin Manna<br />
EDITORIAL<br />
ACTING EDITOR IN CHIEF<br />
Paul Jonna<br />
MANAGING EDITOR<br />
Sarah Kittle<br />
CONTRIBUTING WRITERS<br />
Danielle Alexander<br />
Azal Arabo<br />
Alyse Haddad, FNP, PMHNP, RN<br />
Dr. Samir Jamil<br />
Paige Jonna, MSBS, PA-C<br />
Sarah Kittle<br />
Samantha Mekani, MSBS, PA-C<br />
Adhid Miri, PhD<br />
Paul Natinsky<br />
ART & PRODUCTION<br />
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Chaldean News<br />
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Phone: (248) 851-8600<br />
Publication: The Chaldean News (P-6); Published<br />
monthly; Issue Date: February <strong>2021</strong><br />
Subscriptions:<br />
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Publication Address:<br />
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Love & Self Reflection<br />
February is not only the<br />
month St. Valentine’s<br />
Day is celebrated, it<br />
is also the month when<br />
wedding planning begins.<br />
Weddings take months,<br />
even years of planning, and<br />
COVID has thrown us all<br />
off our game. Contributing<br />
writer Paul Natinsky talks<br />
with wedding planning experts<br />
about what to expect<br />
this season in “Bringing<br />
Back Romance.” Love isn’t all parties<br />
and pageantry, either. You need food!<br />
Amira Daboul talked with Sarah Kittle<br />
this month about her newly published<br />
cookbook, Awafi from Amira’s<br />
Kitchen. The book is a compilation<br />
of authentic Chaldean dishes that<br />
are filled with love from the people<br />
that cooked the recipes for years.<br />
Each recipe is painstakingly laid out<br />
and dedicated to someone she loves.<br />
You’ll also find sayings scattered<br />
throughout such as, “Cooking with<br />
family is never a chore…” In fact,<br />
on page 82 you’ll find her Aunt Kurjia’s<br />
recipe that I’ve always known as<br />
Nana’s Arook.<br />
In “COVID and the Community,”<br />
we take a look at how our community<br />
is dealing with the virus. Now that<br />
we have a new president, it’s a good<br />
your LETTERS<br />
The Chaldean News has been a wonderful<br />
asset for our community. You<br />
provide many interesting, informative<br />
and varied articles as well as pictures<br />
for your readers. But there is one writer<br />
in particular that I believe should<br />
PAUL JONNA<br />
ACTING EDITOR<br />
IN CHIEF<br />
be recognized – Dr. Adhid Miri.<br />
Dr. Miri is an extraordinary and<br />
talented writer. His continuing article<br />
on the Southfield Manor is one<br />
of the most detailed and comprehensive<br />
that one could ever read. His<br />
memory of people and unique facets<br />
about them is truly remarkable.<br />
time for some reflection and<br />
introspection. As regards<br />
to COVID and the vaccination,<br />
let’s take a look at<br />
what we know and what we<br />
don’t know. We know that<br />
COVID kills; we know that<br />
President Biden is making it<br />
a priority of his administration<br />
to combat this virus;<br />
and we know that there are<br />
three vaccines available, and<br />
more in development.<br />
What we don’t know is the longterm<br />
effects of the vaccine, but we<br />
do know the long-term effects of<br />
other vaccinations that are similar in<br />
nature. I urge everyone to use logic<br />
when making decisions because emotions<br />
change. We cannot be blind to<br />
viewpoints that differ from our own.<br />
If we want self-determination as a<br />
community, we need to gather all<br />
the necessary information and facts<br />
at our disposal at such time to make<br />
an informed and objective decision.<br />
Our own personal logic and emotions<br />
may change but moral standards and<br />
conviction do not, or should not.<br />
Our morals and convictions are<br />
always tested by outside influences.<br />
We are in a dangerous place when<br />
the ends justify the means. This is<br />
a time for honest, thoughtful, wellinformed<br />
decisions and for breaking<br />
self-boundaries to encourage healthy<br />
growth. In “Self Love,” three mental<br />
health professionals, who also happen<br />
to be best friends, provide much<br />
needed tips for healing and self-care.<br />
From a scientific perspective, Dr.<br />
Samir Jamil explains the COVID<br />
vaccines and how they work in the<br />
column The Doctor Is In.<br />
Dr. Adhid Miri makes history<br />
come alive again in “Southfield Manor,”<br />
as we look back on the characters<br />
who frequented the “club” in its<br />
heyday. He also pens a piece called<br />
“Traditional Chaldean Weddings,”<br />
that entertains as well as educates. Dr.<br />
Miri’s stories are always full of familiar<br />
names and they take us back to a simpler<br />
time and to the Iraq of memory.<br />
Help us keep those memories alive by<br />
sending your pictures and stories to<br />
edit@chaldeannews.com.<br />
The Iraq of memory is not the<br />
Iraq that the Pope will visit when<br />
he goes there in all his papal glory.<br />
In “The Pope in Iraq,” we hear that<br />
Pope Francis’ hope is for all believers<br />
to unite for healing. His tour includes<br />
Ur and the Nineveh Plains and will<br />
happen in March, God willing.<br />
With Gratitude,<br />
Paul Jonna<br />
Acting Editor in Chief<br />
Also, his article about Chaldeans<br />
in Sweden, once again, shows the extreme<br />
accuracy he insists upon. You<br />
are very blessed to have Dr. Miri as<br />
part of your writing core and he is a<br />
true treasure for our community.<br />
Very Truly Yours,<br />
Ronald G. Acho<br />
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6 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 7
FOUNDATION update<br />
CCF continues to provide PPE during pandemic<br />
Over the course of the pandemic, the CCF has provided more than 6,300 PPE kits to the local community<br />
to ensure safety within local communities. Donations of PPE were also made to various organizations over<br />
the last 5 months. The CCF looks forward to providing more information regarding the facility, as well as<br />
opportunities for future distributions for the community.<br />
Apply to be a HERO today!<br />
The CCF is seeking qualified candidates to join their team. Positions available include:<br />
• Crisis Case Manager<br />
• Immigration Coordinator<br />
• Brand and Content Coordinator<br />
• Case Worker<br />
• Data Entry Clerk<br />
For more information or to apply, please visit https://www.chaldeanfoundation.org/careers/.<br />
COVID-19 Testing<br />
Through a partnership with the Macomb<br />
County Health Department<br />
and Wayne State Physician Group,<br />
the Chaldean Community Foundation<br />
(CCF) provided free COVID-19<br />
testing on Monday, January 25th,<br />
<strong>2021</strong> in the front parking lot of the<br />
CCF. Uninsured and insured patients<br />
were welcome. There was no cost to<br />
be tested and a nasal swab test was<br />
conducted.<br />
Great Kindness<br />
Challenge<br />
In honor of Martin Luther King Day,<br />
the CCF Breaking Barriers Special<br />
Needs Virtual Respite class read an article<br />
about the Great Kindness Challenge<br />
celebrated in schools throughout<br />
the world and participated in<br />
a cooking activity to reinforce the<br />
value of kindness and showing respect<br />
to one another. The class made smiley<br />
face pancakes and they all had a fun<br />
time learning about how to cook and<br />
prepared food for themselves.<br />
8 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
IRAQ today<br />
STEFANIE LOOS/POOL VIA AP, FILE<br />
Iraq postpones dates for early<br />
elections by four months<br />
Baghdad (AP)<br />
Iraq’s Cabinet voted Tuesday<br />
(January 19) to postpone early<br />
elections for four months based<br />
on a recommendation by the country’s<br />
electoral commission, which<br />
proposed the change citing technical<br />
reasons.<br />
Elections will now be held in October,<br />
according to a statement from<br />
the prime minister’s office following<br />
a unanimous vote in the Cabinet.<br />
Previously they were slated for June,<br />
about a year ahead of schedule.<br />
Prime Minister Mustafa al-Kadhimi<br />
announced in July that early polls<br />
would be held to meet the demands<br />
of anti-government protesters. Demonstrators<br />
took to the streets in the<br />
tens of thousands last year to demand<br />
political change, and an end to rampant<br />
corruption and poor services.<br />
More than 500 people were killed<br />
in mass demonstrations as security<br />
forces used live rounds and tear gas<br />
to disperse crowds.<br />
Al-Kadhimi said in the statement<br />
Tuesday the delay was due to “technical”<br />
needs spelled out in a proposal<br />
submitted to the Cabinet to ensure a<br />
transparent electoral process. He did<br />
not provide details on what the technical<br />
issues were.<br />
In a step toward holding elections,<br />
Iraq’s president ratified a new<br />
electoral law late last year aimed<br />
at giving political independents a<br />
chance at winning seats in parliament.<br />
The law was passed despite<br />
objections from political parties.<br />
In its proposal for pushing back<br />
early elections, the electoral commission,<br />
which is legally tasked to organize<br />
the polls, said more time was<br />
needed for nominees to be named<br />
and for electoral commissioners to<br />
fulfill technical requirements.<br />
Al-Kadhimi said the commission<br />
In this October 20, 2020 file photo, Prime Minister of Iraq Mustafa al-Kadhimi speaks<br />
during a joint press conference with German Chancellor Angela Merkel at the<br />
Chancellery in Berlin, Germany.<br />
was “keen on the integrity of the<br />
elections and equal opportunities for<br />
everyone to run the electoral process<br />
fairly,” according to his statement.<br />
The May 2018 federal elections<br />
were mired in allegations of voter<br />
fraud and corruption and saw historically<br />
low turnout.<br />
Al-Kadhimi said neither political<br />
opposition to the early polls nor<br />
the state’s crumbling finances were<br />
to blame for the extension. The government,<br />
which is suffering through<br />
an unprecedented liquidity crisis due<br />
to low oil prices, said the commission’s<br />
budget is accounted for.<br />
Parliament must also dissolve itself<br />
in order for the polls to be held.<br />
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<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 9
noteworthy<br />
Chaldeans in Office<br />
Luke Joseph won a<br />
seat in November as<br />
a Birmingham Public<br />
School Trustee, being<br />
the first Chaldean to<br />
serve on that board.<br />
He will serve a six year<br />
term as Trustee. Mr. Joseph<br />
is no stranger to<br />
service as he also serves<br />
on the Housing Board<br />
of Appeals in the city<br />
of Birmingham and is an active member of the<br />
Parish Council at St. Thomas Chaldean Church<br />
in West Bloomfield. The proud father of two sons,<br />
Mr. Joseph is an accountant by trade although he<br />
has volunteered for many various organizations<br />
throughout his life. He lives by these three tenets:<br />
Help, Give a Hand, and Be Happy!<br />
Museum Minute<br />
Dealing with a worldwide pandemic, the Chaldean<br />
Cultural Center (CCC) decided they need to highlight<br />
the Museum’s offerings in a new way and developed<br />
a new concept called the “Museum-Minute.”<br />
It involves filming segments featuring community<br />
members talking about various exhibits. The concept<br />
was designed “in order for our one-of-a-kind<br />
museum to stay active and relevant,” states Weam<br />
Namou, Executive Director of the CCC.<br />
The first segment features Renna Sarafa giving<br />
a brief history of a school tablet displayed in<br />
a section of the museum called Ancient Gallery.<br />
Renna is a senior who will be graduating from<br />
Michigan State University this year with a major<br />
in Finance and minor in Leadership of Organizations.<br />
She chose the school tablet as her Museum<br />
Minute artifact because she “found it fascinating<br />
how students learned in our origin country.” Renna<br />
also shared, “It is very interesting to see how our<br />
education system has advanced from note-taking<br />
on stone to learning via Zoom online classes.”<br />
Like many others, Renna believes that her generation<br />
has not had enough exposure to culture.<br />
“The Chaldean Cultural Center is remarkable,”<br />
she shares. “It is an excellent place for us to learn<br />
about our community, religion and culture from<br />
the beginning days until now.”<br />
The second segment features Martin Manna,<br />
president of the Chaldean American Chamber of<br />
Commerce (CACC) and the Chaldean Community<br />
Foundation. (CCF) Manna chose to highlight<br />
the passport of Tobia Lucia (later renaming himself<br />
Tom George), who arrived in the US in 1926 as the<br />
first of his family. “The patience and perseverance<br />
required for this type of immigration is something<br />
our forefathers had in abundance and is something<br />
we can never repay,” shares Manna. “Our success<br />
here is an attempt to make good on the promise of<br />
their hopes and dreams.”<br />
“I love the idea behind the Museum Minute<br />
and think those will bring a lot more attention to<br />
the Museum and Cultural Center to people on social<br />
media,” says Sarafa.<br />
Weam Namou is hoping that she’s right. “This<br />
is how we will continue to keep our heritage, culture,<br />
and language alive,” she adds.<br />
Atheel Mary - Communicating Through Silence<br />
Atheel Mary was born in Baghdad, Iraq on<br />
July 15, 1959 to Chaldean parents, Dr. Nouri<br />
Yousif Mary and Nakiya Yousif Tomina. They immigrated<br />
to the USA in 1961 and settled in San<br />
Francisco, later moving to Connecticut in 1963<br />
and then to New York in 1965.<br />
Atheel was born deaf. His father, Dr. Mary,<br />
who was the Dean of The College of Pharmacy,<br />
Long Island University in New York, wanted the<br />
best for his only son. He moved his family to New<br />
York because of the opportunity to send Atheel to<br />
Lexington School for the Deaf, the best and largest<br />
school for the deaf in New York State.<br />
Growing up with communication challenges<br />
did not hinder Atheel or prevent him from charting<br />
a path to his professional growth and success.<br />
Today, Atheel is an accountant with the Department<br />
of Defense Financial and Business Operations<br />
Division and makes frequent presentations to<br />
other US government departments using different<br />
methods of communication. He holds an Associate<br />
of Applied Science degree in Accounting and<br />
a Bachelor of Science degree in Business Administration<br />
from Rochester Institute of Technology.<br />
In his presentations, Atheel discusses typical<br />
misconceptions about deafness and hearing loss,<br />
ways to effectively communicate with deaf and<br />
hard of hearing individuals, strategies for group<br />
interactions and meetings, and the role of a sign<br />
language interpreter, and assistive technology.<br />
10 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
chaldean DIGEST<br />
What others are saying about Chaldeans<br />
Chaldean Catholics in Iraq Praying that Pope’s Visit will be Possible<br />
BY STAFF WRITER<br />
Chaldean Catholics in Iraq are praying<br />
that Pope Francis really will be<br />
able to visit their country in March.<br />
Cardinal Louis Sako, the Baghdad-based<br />
patriarch of the Chaldean<br />
Catholic Church, composed a<br />
prayer for all his faithful to recite together<br />
at Masses beginning Jan. 17.<br />
Agenzia Nova, an Italian news<br />
agency specializing in international<br />
political and economic reporting,<br />
published a story Jan. 12 saying<br />
that a security and intelligence<br />
delegation from Italy had arrived in<br />
Iraq to tour possible sites for papal<br />
events with Iraqi security officials.<br />
While the Vatican announced<br />
the dates for the planned trip —<br />
March 5-8 — a formal program had<br />
not been released as of January 14,<br />
and Pope Francis said in an interview<br />
January 10 that he was not<br />
Chaldean Christian Woman Elected Mayor<br />
of Strategic Town in Kurdistan Region<br />
Cardinal Louis Raphael Sako, Patriarch of Babylon of the Chaldeans and head of the<br />
Chaldean Catholic Church, speaks during the inauguration of a Chaldean Catholic<br />
pastoral center in Iraq’s northern multi-ethnic city of Kirkuk on January 2, 2019.<br />
BY HALGURD SHERWANI<br />
ERBIL (Kurdistan 24) – A Chaldean-Christian<br />
woman was recently<br />
inaugurated as the mayor of Ibrahim<br />
Khalil, a strategic town in the<br />
Kurdistan Region’s Duhok province,<br />
making her the first female and<br />
Christian person to take the post.<br />
Duhok’s provincial council recently<br />
changed the top leadership<br />
officeholders of the province’s districts<br />
and sub districts. Mardin Hikmat,<br />
a Chaldean-Christian woman,<br />
was elected as Ibrahim Khalil’s<br />
mayor in Duhok’s Zakho district as<br />
part of the council’s move.<br />
Ms. Hikmat, 32, is a civil engineering<br />
graduate with seven years<br />
of public sector experience. Before<br />
assuming the Ibrahim Khalil mayorship,<br />
Hikmat was the head of the<br />
Duhok Traffic Directorate’s engineering<br />
department.<br />
The new mayor is not the only<br />
one from a minority group appointed<br />
to a leadership role. The head of<br />
Zakho Electricity Directorate, for<br />
example, is Armenian. Moreover,<br />
Bersv town’s mayor is Christian.<br />
“As the local government, we<br />
do not differentiate between these<br />
different [ethnic and religious] components,”<br />
Botan Mohsin, the mayor<br />
of Zakho district, told Kurdistan 24.<br />
certain the visit would be possible.<br />
There are obvious security concerns,<br />
but also questions about the<br />
making such a trip in the midst of<br />
the COVID-19 pandemic.<br />
Still, Fides, the news agency of<br />
the Congregation for the Evangelization<br />
of Peoples, reported January 14<br />
that the Chaldean Catholics were<br />
asking “the Almighty Lord to make<br />
possible the announced visit of Pope<br />
Francis to the land of the two rivers,”<br />
the Euphrates and the Tigris.<br />
– Catholics News Service<br />
Mardin Hikmat, the recently appointed<br />
Christian Chaldean of Ibrahim Khalil<br />
town in Duhok province.<br />
The Kurdistan Region is wellknown<br />
in Iraq and the broader<br />
region for its rich, diverse culture.<br />
Chaldean and Assyrian Christians<br />
compose a significant portion of the<br />
Kurdish society. They also hold several<br />
top positions in the Kurdistan<br />
Regional Government (KRG).<br />
– Kurdistan 24<br />
AFP<br />
KURDISTAN 24<br />
Pope Francis Sends<br />
Condolences to<br />
Suicide Bombing<br />
Victims<br />
BY COURTNEY MARES<br />
Pope Francis is praying for the victims<br />
of two suicide bombings in Baghdad,<br />
which took place less than two months<br />
before his scheduled visit to Iraq.<br />
At least 32 people died after two suicide<br />
bombers detonated explosive vests in<br />
a market near Tayaran Square in central<br />
Baghdad on the morning of January 21.<br />
An estimated 100 others were wounded.<br />
The bombing took place a day after<br />
the Vatican released a statement indicating<br />
that the papal trip to Iraq would<br />
take place “subject to variations” on<br />
March 5-8.<br />
In a television interview on January<br />
10, Pope Francis had expressed doubt<br />
about whether the trip would be able<br />
to take place with the ongoing coronavirus<br />
pandemic.<br />
If the trip to Iraq goes ahead, Pope<br />
Francis is scheduled to visit Christian<br />
communities in the Nineveh Plains,<br />
which were ravaged by the Islamic<br />
State from 2014 to 2016, causing many<br />
Christians to flee the region. The pope<br />
has repeatedly expressed his closeness<br />
to these persecuted Christians.<br />
After the papal trip to Iraq was announced<br />
in December, Chaldean Catholic<br />
Archbishop Bashar Warda of Erbil<br />
told CNA that he believed that the<br />
pope’s visit had “the potential to change<br />
the trajectory of the Christian presence<br />
in Iraq from one of a disappearing people<br />
to one of a surviving and thriving people.<br />
“For the present, what we need<br />
most is economic opportunity for the<br />
people, some path to dignified livelihoods,”<br />
Warda said. “This is what we<br />
hope the international community can<br />
most understand at this time.”<br />
– Catholic News Agency<br />
Word or Deeds: Shiite Firebrand Pledges to Restore Iraqi Christian Property<br />
BY JAYSON CASPER<br />
Christians in Iraq welcome the “solidarity”<br />
of controversial anti-American<br />
politician and militia leader in<br />
advance of expected visit by Pope<br />
Francis. When Iraqi Christians fled<br />
IS and ran for their lives they left<br />
property behind, much of which<br />
became stolen property. Muqtada<br />
al-Sadr, a leading Shiite politician<br />
fiercely opposed to the US military<br />
presence, has told Christians he will<br />
do something about it.<br />
The Church and the government<br />
have tried. As a safeguard for Christian<br />
property, in 2010 a regulation<br />
was established requiring sales to be<br />
signed by either a church representative<br />
or Christian Member of Parliament.<br />
And in 2017, after the defeat<br />
of ISIS, the government created a<br />
commission with official church representation<br />
that was able to resolve<br />
some cases.<br />
“The government is very busy<br />
with the elections, the problem of<br />
security and militias, as well as the<br />
pandemic and the economy,” Raphael<br />
Sako, patriarch of the Chaldean<br />
Catholic Church based in Baghdad,<br />
told CT. “For them, this is something<br />
marginal, and we understand that.”<br />
Recognized as the second-most<br />
influential religious figure in Iraq<br />
through a study conducted by the US<br />
Institute of Peace, Sako consistently<br />
meets with national leaders to urge<br />
the application of citizenship and<br />
rule of law.<br />
– Christianity Today<br />
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 11
FAMILY time<br />
Taking the Family Outside<br />
BY DANIELLE ALEXANDER<br />
In January, I wrote about ways to<br />
keep kids entertained at home<br />
during the winter months. However,<br />
it’d be remiss of me not to disclose<br />
that my family and I have been<br />
spending a great deal of time out of<br />
the house, as well. It was definitely<br />
easier to find safe, out-of-home activities<br />
to take part in with the kids<br />
during the summer and fall months<br />
since the weather was still decent;<br />
nevertheless, we’ve discovered that<br />
if you’re willing to put a little time<br />
and effort into planning, there are<br />
still numerous ways to safely enjoy<br />
time with your family around metro<br />
Detroit this winter, too.<br />
Igloo dining is fun<br />
Prior to the pandemic, we would<br />
usually carry out one meal during<br />
the week and eat out at a restaurant<br />
every weekend. Thanks to DoorDash<br />
and curbside pickup, carryout has<br />
fortunately still been possible this<br />
past year but to continue supporting<br />
our favorite local restaurants while<br />
simultaneously embracing the opportunity<br />
for a fun family outing, we<br />
have been all about the igloo life this<br />
winter.<br />
Because the majority of the igloos<br />
you see in metro Detroit are heated,<br />
many couples and families are also<br />
embracing the trend. In order to actually<br />
have the opportunity to dine<br />
in an igloo, you’ll need to plan ahead<br />
as some igloos are already booking<br />
out months in advance, especially on<br />
the weekends. Yes, there may be lastminute<br />
cancellations, so it’s always<br />
worth checking online or calling, but<br />
if you can be flexible you’ll probably<br />
have better luck during the week or<br />
at an obscure meal time. Many igloo<br />
reservations require food and drink<br />
minimums, so be sure you’re considering<br />
that ahead of time, especially<br />
if you’re planning to dine with just<br />
your significant other or have little<br />
ones who don’t eat full meals yet.<br />
Our favorite metro Detroit igloos<br />
have been at Bigalora in Southfield,<br />
Detroit Fleat in Ferndale and River<br />
Edge Brewing Company in Milford.<br />
We were also pleasantly surprised by<br />
how warm we were on the heated patios<br />
at Cafe ML in Bloomfield Hills,<br />
Ferndale Project in Ferndale and Garage<br />
Grill and Fuel Bar in Northville!<br />
Clockwise from above: Igloo life at River Edge Brewing Co. in Milford<br />
Alexander Family skating at Dodge Park Ice Arena in Sterling Heights<br />
Visiting Cranbrook Institute of Science in Bloomfield Hills<br />
Try an outdoor activity<br />
Normally my family and I would be<br />
spending at least a day or two each<br />
week at metro Detroit indoor play<br />
places, but if we wanted to be able<br />
to get out of the house this year, we<br />
had no choice but to invest in warm<br />
winter gear and find safe outdoor activities<br />
to take part in. Just like igloo<br />
dining, some of these activities do<br />
require pre-registration.<br />
Sterling Heights’ Dodge Park<br />
Ice Rink, for example, offers open<br />
skate times (and skate rentals) for<br />
Sterling Heights’ residents and nonresidents<br />
alike, but patrons must<br />
register. Likewise, in order to participate<br />
in the brand new ‘glow-tubing’<br />
activity at Bowers Farm’s Winter<br />
Park in Bloomfield Hills, it is highly<br />
recommended that you register in<br />
advance online rather than show up<br />
and not have the opportunity to receive<br />
a sanitized tube.<br />
If you do wake up one morning<br />
and feel like getting out of the<br />
house for a bit but did not reserve<br />
anything, consider checking out<br />
Northville’s Heat in the Street.<br />
Every weekend through April, a<br />
few Northville restaurants set up<br />
stands to serve delicious food off<br />
of a preset menu. With Main and<br />
Center Streets closed down for pedestrian<br />
use, my family and I pick<br />
up our food, find a warm spot to sit<br />
or stand, eat and then go check out<br />
the variety of shops and boutiques<br />
that Northville has to offer. My husband<br />
and I love having date nights<br />
here, too, since you’re able to order<br />
wine, beer and mixed drinks to go<br />
and have a walk around. Downtown<br />
Farmington just started something<br />
similar called The Syndicate.<br />
Sledding hills are always a great<br />
outdoor option. We always make<br />
an afternoon out of it, and stop at a<br />
local coffee shop on our way home<br />
for hot chocolate and yummy baked<br />
goods!<br />
Indoor activities are<br />
still an option<br />
Although we’ve been doing our best<br />
to keep our family’s out-of-home<br />
adventures outdoors, we have tried<br />
out some indoor destinations like<br />
Cranbrook Institute of Science in<br />
Bloomfield Hills and The Henry<br />
Ford Museum. Due to the fact that<br />
they both had limited capacity,<br />
required masks, and are so big in<br />
size, my husband and I felt safe and<br />
agreed that we’re game for more indoor<br />
outings like this.<br />
If you’re looking to stay warm but<br />
would rather keep your public exposure<br />
to a minimum, we also recommend<br />
Movie Magic Lakeside’s drivein<br />
movie experience in Sterling<br />
Heights. They do offer concessions,<br />
but we often pick up our favorite carryout<br />
order to indulge in once the<br />
family-friendly film starts playing on<br />
the big screen.<br />
Try these ideas with your own<br />
family, and tag us in your social media<br />
posts (@chaldeannews)!<br />
Danielle Alexander is the owner of<br />
Edify LLC, a tutoring/editing/freelance<br />
writing business, and a frequent<br />
contributor to Family Time.<br />
12 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 13
in MEMORIAM<br />
RECENTLY DECEASED COMMUNITY MEMBERS<br />
Mona Jarbo<br />
Jul 1, 1946 -<br />
Jan 10, <strong>2021</strong><br />
Wadia Kinaya<br />
Aljony<br />
Jul 1, 1934 -<br />
Jan 10, <strong>2021</strong><br />
Farman Hirmis<br />
Polis<br />
Jul 1, 1928 -<br />
Jan 10, <strong>2021</strong><br />
Dr. Qais Gorgis<br />
Asmar<br />
Jan 16, 1942 -<br />
Jan 9, <strong>2021</strong><br />
Dhia Kasto<br />
Jun 17, 1953 -<br />
Jan 9, <strong>2021</strong><br />
Heelo Gorgees<br />
Yaqo<br />
Jul 1, 1931 -<br />
Jan 9, <strong>2021</strong><br />
Fouad Jamil<br />
Zakar<br />
Apr 7, 1950 -<br />
Jan 9, <strong>2021</strong><br />
Rosa Yousif<br />
Mishkoor<br />
Jul 1, 1930 -<br />
Jan 7, <strong>2021</strong><br />
Najib Zia Bitti<br />
Jul 1, 1940 -<br />
Jan 6, <strong>2021</strong><br />
Theresa Nagarah<br />
Oct 13, 1949 -<br />
Jan 6, <strong>2021</strong><br />
Mariam Haji Bahri<br />
Apr 3, 1928 -<br />
Jan 3, <strong>2021</strong><br />
Titiya Kallabat<br />
Oct 1, 1933 -<br />
Jan 3, <strong>2021</strong><br />
Bedour Bakkal<br />
Salman<br />
Jan 18, 1935 -<br />
Jan 3, <strong>2021</strong><br />
Helen Hakim Elia<br />
Jun 2, 1939 -<br />
Jan 1, <strong>2021</strong><br />
Saleem Shamoun<br />
Yaldo<br />
Jul 1, 1926 -<br />
Jan 1, <strong>2021</strong><br />
Souad Dickow<br />
Jul 1, 1934 -<br />
Dec 31, 2020<br />
Rafed Khalil<br />
Ibrahim<br />
Oct 11, 1964 -<br />
Dec 31, 2020<br />
Janet Marogee<br />
Yousif Najjar<br />
Mar 8, 1937 -<br />
Dec 31, 2020<br />
Khoshaba Zaya<br />
Hanna<br />
Jul 1, 1942 -<br />
Dec 30, 2020<br />
Safar Haroun<br />
Rabin<br />
Jul 1, 1937 -<br />
Dec 30, 2020<br />
Chawkat<br />
(Mourad) Said<br />
Feb 16, 1943 -<br />
Dec 29, 2020<br />
Merry Yaqoo<br />
Jul 1, 1932 -<br />
Dec 29, 2020<br />
Jalal Pouls<br />
Younan<br />
Jul 1, 1939 -<br />
Dec 29, 2020<br />
Farid Faraj Zaia<br />
Aug 11, 1949 -<br />
Dec 28, 2020<br />
Najib Tobya Jarbo<br />
Jul 1, 1940 -<br />
Dec 28, 2020<br />
Mary Assy Dado<br />
Kaskorkis<br />
Jul 1, 1940 -<br />
Dec 27, 2020<br />
Suham Yako<br />
Jul 1, 1939 -<br />
Dec 27, 2020<br />
Safrena Waled<br />
Maty Zeto<br />
Oct 19, 2003 -<br />
Dec 25, 2020<br />
Fawzi Estefan<br />
Maqdisi<br />
Jul 1, 1940 -<br />
Dec 25, 2020<br />
Alaman Hermez<br />
Hakim<br />
Aug 17, 1946 -<br />
Dec 23, 2020<br />
Ismail Matti<br />
Feb 13, 1928 -<br />
Dec 22, 2020<br />
Fred Abouna<br />
Nov 22, 1938 -<br />
Dec 22, 2020<br />
Ed Oweis<br />
Nov 28, 1939 -<br />
Dec 22, 2020<br />
Saad Asmar<br />
Nov 20, 1965 -<br />
Dec 21, 2020<br />
Sawsan J Aziz<br />
Jul 31, 1964 -<br />
Dec 21, 2020<br />
Louay Esshaki<br />
Apr 16, 1948 -<br />
Dec 21, 2020<br />
Margrette Hatano<br />
Jan 5, 1931 -<br />
Dec 21, 2020<br />
Suaad Yacoub<br />
Hermez<br />
Jul 1, 1931 -<br />
Dec 21, 2020<br />
Nooria Istifan<br />
Mikhou<br />
Jul 1, 1936 -<br />
Dec 21, 2020<br />
Mariam Mansour<br />
Jul 1, 1937 -<br />
Dec 20, 2020<br />
14 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
obituaries<br />
Ramy Anwar Zora<br />
Oct 2, 1989 -<br />
Dec 20, 2020<br />
Manal Geliana<br />
Hanna Sitto<br />
Jul 1, 1940 -<br />
Dec 18, 2020<br />
Serro Davut<br />
Jul 1, 1935 -<br />
Dec 19, 2020<br />
Majid Aziz<br />
Shammami<br />
Aug 1, 1944 -<br />
Dec 18, 2020<br />
Isho Khamo<br />
Raihana<br />
Jul 1, 1943 -<br />
Dec 19, 2020<br />
Zakariah Ishac<br />
Zakariah<br />
Jul 3, 1932 -<br />
Dec 18, 2020<br />
Sabah Mikha Kiezi<br />
Sabah Mikha Kiezi, loving husband<br />
of 45 years to Akhlas Kiezi, passed<br />
onto to fullness of everlasting life on<br />
December 28, 2020. Sabah was born<br />
in Iraq on July 1, 1951 and immigrated<br />
to Detroit, Michigan to start<br />
a family in 1979. He was a loving<br />
brother, proud father of Mary, Mark,<br />
Marvin and Mario Kiezi, and doting<br />
grandfather of 11. Sabah enjoyed<br />
gardening, spoiling his grandchildren<br />
and taking care of his family. This<br />
humble man was loved by many.<br />
Dr. Raad Jajo<br />
Dr. Raad Jajo, loving husband to May<br />
Kassid and doting father to Dr. Shahad<br />
and Dr. Yousif Jajo, joined the<br />
faithful in Heaven on December 27,<br />
2020. Dr. Jajo was born on December<br />
2, 1954. He was a cherished brother<br />
to Faiz, Faiza, Ruwyda and Nahla Jajo,<br />
and the adored son of Elias Jajo and<br />
Ghariba Juma. Dr Jajo was a psychiatrist<br />
who took the time to sit down<br />
and give quality patient care to all his<br />
patients. He will be missed dearly by<br />
his patients, family, peers and friends.<br />
Sabryia Habbi<br />
Mansour<br />
Jul 1, 1932 -<br />
Dec 17, 2020<br />
Jamil Ayoub<br />
Salem<br />
Jul 1, 1931 -<br />
Dec 17, 2020<br />
Fred Selomi<br />
Jul 9, 1962 -<br />
Dec 17, 2020<br />
CHALDEAN COMMUNITY<br />
FOUNDATION<br />
Young lungs<br />
at play!<br />
Razzouki Hermiz<br />
Mansour (Yaldo)<br />
Jul 1, 1928 -<br />
Dec 17, 2020<br />
George Aziz<br />
Hedo<br />
Jul 1, 1927 -<br />
Dec 17, 2020<br />
Napoleon<br />
Youkana Mikhou<br />
Mar 15th, 1953 -<br />
Dec 16, 2020<br />
THIS IS A TOBACCO<br />
FREE ZONE<br />
NO SMOKING<br />
NO VAPING<br />
Mouwafak<br />
Jan Bakoss<br />
Nov 14, 1952 -<br />
Dec 15, 2020<br />
Sabih Abdulahad<br />
Nov 28, 1937 –<br />
Dec 14, 2020<br />
Do you support tobacco-free parks in Sterling Heights to<br />
protect children and families from the dangers of secondhand<br />
smoke? To learn more about this initiative, call Ashley at<br />
the Chaldean Community Foundation 586-722-7253<br />
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 15
Chaldean Synod with Pope Francis in the Vatican 2015<br />
The Pope in Iraq<br />
BY SARAH KITTLE<br />
In a spirit of unprecedented cooperation, Pope<br />
Francis is planning to make the first papal visit<br />
ever to Iraq in March of this year. Pope John<br />
Paul II had intended to visit the country in 2000<br />
after declaring it a year of Jubilee, but the instability<br />
of the region at that time had thwarted those<br />
plans. The Great Jubilee in 2000 was a celebration<br />
of the 2000th anniversary of the birth of Jesus<br />
by the Catholic Church, held from Christmas<br />
Eve (December 24) 1999 to Epiphany (January 6)<br />
2001. Like previous Jubilee years it was a celebration<br />
of the mercy of God and the forgiveness of<br />
sins.<br />
Late in 2019, our current pontiff, Pope Francis,<br />
accepted the invitation of Iraqi President Dr. Barham<br />
Salih and Patriarch Louis Raphael Cardinal<br />
Sako to visit the faithful in the war-torn country<br />
that is often recognized as the cradle of civilization.<br />
Cardinal Sako, who was instrumental in making<br />
the event come about, has been working on the<br />
ground in Iraq, reassuring the people and helping<br />
to rebuild the Church.<br />
According to Bishop Basel Yaldo, officially titled<br />
the ‘General Coordinator by the Church for<br />
the Visit of Pope Francis to Iraq’, Pope Francis welcomes<br />
the opportunity “to promote dialogue and<br />
coexistence among all the religious components,<br />
whether at the ecumenical level between Churches<br />
in Iraq, or through Islamic-Christian relations.”<br />
The visit to Iraq will be viewed as an apostolic<br />
journey with stops scheduled in Baghdad, Ur in<br />
Nasiriya – the land of Abraham, the city of Erbil<br />
in Kurdistan as well as Mosul and Qaraqosh in the<br />
Nineveh Plain. The trip is slated for March 5th<br />
through the 8th. With the country still in a state<br />
of lingering unrest compounded by the coronavirus<br />
pandemic that has unsettled the entire world, the<br />
Iraqi government and local churches are working<br />
closely together to ensure the safety of all participants.<br />
The anticipation of this visit is being celebrated<br />
both in Iraq and the US, in addition to wherever<br />
else Iraqi Christians have landed in the diaspora.<br />
Many in Iraq are “competing to be on the front<br />
line for participating in the program,” according to<br />
Bishop Basel.<br />
“In fact, every step in this visit is significant and<br />
has its value in encouraging people to be united<br />
and work together to achieve peace,” explains the<br />
Bishop. “The Pope’s visit will guarantee visibility<br />
to Christians by giving great significance and relevance<br />
to their presence in this part of the world<br />
and their suffering throughout history.”<br />
The Pope is hoping that supporting the Christian<br />
community in Iraq and acknowledging their<br />
trials, while also validating the non-Christian religious<br />
groups that live in the region, will go a long<br />
way towards promoting peace. “We actually hope<br />
to see the outcome of this visit changing Iraqis to<br />
be an open-minded nation,” says Bishop Basel, “especially<br />
by restoring the spirit of youth and living<br />
happily together, building their country and securing<br />
a better future for the next generation.”<br />
The Iraqi government welcomed the Vatican’s<br />
statement, acknowledging that the pontiff’s visit<br />
will indeed be a “historic event.” The foreign ministry<br />
said in a statement, “It symbolizes a message of<br />
peace to Iraq and the whole region.”<br />
Cardinal Sako created an intercessory prayer<br />
specifically for the success of the mission and<br />
churches in Iraq began praying it on January 17.<br />
They will continue each Sunday until the pope’s<br />
arrival. The cardinal also wrote a letter to the Iraqi<br />
16 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
people asking them to prepare in advance<br />
for the long-awaited historic<br />
visit. The Patriarch explained that<br />
the Pope was not coming on a “tourist”<br />
or “luxury” trip, but will be on a<br />
pilgrimage bearing a message of comfort<br />
“for all, at a time of uncertainty.”<br />
He went on to say in the missive,<br />
“We must make it an opportunity for<br />
a great change so that faith and hope<br />
in us become a commitment.”<br />
The Independent Catholic News<br />
reports that preparations are underway<br />
in the northern city of Qaraqosh<br />
which is one of the stops on the<br />
Pope’s itinerary. “Thanks to support<br />
from Christian charities and other<br />
organizations, the Christian community<br />
is returning,” the report states.<br />
“The library reopened in September.<br />
The Church in Qaraqosh has been<br />
rebuilt. Local Christian artist, Thabit<br />
Michael, has made a new statue of<br />
Our Lady to place on the bell tower.<br />
He has also made statues for the<br />
church in Karamles and the Church<br />
of Our Lady of Perpetual Help in<br />
Baghdad.”<br />
Concerns about traveling amid a<br />
pandemic have arisen, of course, and<br />
planning for the visit “will take into<br />
consideration the evolution of the<br />
worldwide health emergency,” according<br />
to Bishop Basel. The Vatican<br />
has also published a special prayer of<br />
intention for this pilgrimage.<br />
Prayers for peace are not being<br />
solely said for the Middle East; Pope<br />
Francis is praying for peace in the US<br />
as well.<br />
The Vatican News reports that<br />
“On his Apostolic Journey to the US<br />
in 2015, he was the first Pope to address<br />
a joint session of Congress. On<br />
that occasion, he delivered a speech<br />
which - through figures such as Abraham<br />
Lincoln, Dorothy Day, Thomas<br />
Merton and Martin Luther King Jr<br />
- underscored what makes American<br />
democracy unique. From that<br />
speech five years ago to his words<br />
at the Angelus on 10 January about<br />
what happened on Capitol Hill four<br />
days earlier, Pope Francis has always<br />
encouraged people to reject disruptive<br />
tendencies, and to work with<br />
patience and courage for reconciliation<br />
and unity.”<br />
Simply put, the Pope urges us to<br />
let the “we” prevail over the “me.”<br />
We await with great expectation<br />
the triumph of a united audience<br />
when Pope Francis visits Iraq in<br />
March.<br />
Learn more at saint-adday.com<br />
Logo of Pope<br />
Francis’ visit to Iraq<br />
The logo was designed to show<br />
Pope Francis greeting and blessing<br />
the Map of Iraq. It also includes<br />
symbols of Iraq such as<br />
the Tigris and Euphrates Rivers.<br />
The White Dove carrying an olive<br />
branch signifies the desired<br />
peace in Iraq. Also featured are<br />
the flags of the Vatican and the<br />
Republic of Iraq. At the southern<br />
part of Iraq stands proudly<br />
a palm tree, because Iraqi dates<br />
were number one in the world.<br />
At the top of the logo appears<br />
a quote from the Gospel of St.<br />
Matthew (23: 8), “You are all<br />
brothers,” in, Arabic, Chaldean<br />
and Kurdish.<br />
Cardinal Sako’s<br />
Prayer:<br />
Lord our God, grant Pope Francis<br />
health and safety to carry out<br />
successfully this eagerly awaited<br />
visit. Bless his effort to promote<br />
dialogue, enhance fraternal reconciliation,<br />
build confidence,<br />
consolidate peace values and<br />
human dignity, especially for us<br />
Iraqis who have been through<br />
painful “events” that affected<br />
our lives.<br />
Lord and Creator, enlighten<br />
our hearts with Your light, to<br />
recognize goodness and peace,<br />
and to realize them.<br />
Mother Mary, we entrust<br />
Pope Francis’ visit to your maternal<br />
care so that the Lord may<br />
grant us the grace of living in<br />
full national communion, and to<br />
cooperate fraternally to build a<br />
better future for our country and<br />
our citizens. Amen.<br />
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<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 17
Bringing Back Romance<br />
Weddings Require Creativity Amid COVID<br />
BY PAUL NATINSKY<br />
As people adjust to life under<br />
COVID, lived at home, outdoors,<br />
in small groups, masked<br />
and spaced, the pandemic’s effects<br />
push into cultural events for many<br />
communities. For Chaldean brides and<br />
grooms, family and wedding professionals,<br />
change has been difficult.<br />
Accustomed to 400- and 500-person<br />
gatherings with lavish food, festive<br />
music and loads of tradition, the<br />
Chaldean community is adjusting to<br />
smaller weddings, outdoor and home<br />
events, and a backlog of postponed<br />
nuptials.<br />
“I started to realize that you don’t<br />
have to have a 400- or 500-person<br />
wedding to have the wedding of your<br />
dreams. You can still have a small,<br />
intimate wedding and still have an<br />
amazing time,” said Jon Elias, better<br />
known as The Pastry Guru.<br />
COVID Inspires Creativity<br />
Elias is sort of a one-man show, making<br />
wedding cakes and creating dessert<br />
stations. Until early 2020, wedding<br />
business took up all of his time. Elias<br />
has a degree from culinary school.<br />
He worked at high-end restaurants<br />
around Michigan before transitioning<br />
to his wedding dessert venture. With<br />
wedding business screeching to a halt<br />
in 2020, Elias began accepting preorders<br />
for holidays, including Father’s<br />
Day, Mother’s Day, Christmas and<br />
Thanksgiving. He never expected he<br />
would have time for such sidelines,<br />
but now thinks he will continue with<br />
the expanded offerings.<br />
Event Planners Andrew Keina<br />
and business partner Lawrence Yaldo<br />
turned to “pop-up” events to fill the<br />
revenue gap until they can get back<br />
to their core wedding-planning activities.<br />
The pair, who connected<br />
about fifteen years ago and own Top<br />
That Table, teamed with Elias on<br />
Mother’s Day to provide flower arrangements<br />
with Elias’ cheesecakes.<br />
Keina and Yaldo are no strangers<br />
to working beyond weddings. Top<br />
That Table takes on a variety of large<br />
and small events, including baby<br />
showers, first birthday parties and<br />
providing seasonal decorations for a<br />
West Bloomfield mall for the past decade.<br />
Still, the increase in spontaneous<br />
opportunities is a stop-gap measure<br />
to pay the bills until large events<br />
again become possible.<br />
A Steady Hand<br />
Dalia Attisha found herself working<br />
hard to keep a cool head and present<br />
a reassuring face to her clients. After<br />
finding her calling in event planning<br />
through experience with her father’s<br />
Chaldean community newspaper,<br />
chamber of commerce work and a<br />
degree in business and interior design,<br />
she spent the past twenty years<br />
calming couples and providing expert<br />
help to ensure their big day is a<br />
great experience.<br />
In 2020, that mission stretched to<br />
its limits.<br />
“The biggest challenge was that<br />
planning one wedding became planning<br />
three weddings,” said Attisha.<br />
“The date, budget and guestbook<br />
would change. The ideas would change<br />
in so many different ways. And then,<br />
something else would come up.<br />
“That was the biggest challenge,<br />
because as an event planner, people<br />
are looking to us for advice, for guidance,<br />
and really this was our first<br />
pandemic. They’re looking to us for<br />
answers and we don’t have answers.”<br />
Attisha likened her 2020 experience<br />
to being a flight attendant on<br />
an extremely turbulent flight. The<br />
first person the passengers look to is<br />
the flight attendant, and that person<br />
must control their own stress to keep<br />
everyone calm.<br />
Event venues and vendors have<br />
been compassionate, said Attisha.<br />
She said vendors are waiving fees for<br />
date changes and cancellations and<br />
making deposits transferable, something<br />
that, pre-COVID, could have<br />
cost a couple as much as $500.<br />
Still, the stress is there for everyone<br />
involved in weddings—planners,<br />
couples, families. Adding to the tension<br />
is the scarcity of dates available<br />
in <strong>2021</strong>. With restrictions still in<br />
place at press time and several months<br />
of cold weather ahead, the backlog<br />
created in 2020 continues to grow,<br />
pushing those who would have married<br />
this year to push back to 2022.<br />
Backlogs & Adjustments<br />
Popular wedding venue Regency Manor<br />
Banquet Center in Southfield is<br />
feeling the effects of that backlog and<br />
doesn’t see immediate relief in sight.<br />
“The first quarter of <strong>2021</strong> still<br />
18 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
Above: Above: A happily married couple beside their wedding cake (submitted by<br />
Pastry Guru). Opposite page, clockwise from left: The happy bride and groom.<br />
Table setting by Top That Table. Wedding reception at Regency Manor.<br />
looks bleak,” said General Manager<br />
Jovann Dawood-Mihalian. “No one<br />
is really committing to events because<br />
of the uncertainties of extended<br />
indoor dining restrictions and the<br />
increased spread of the virus. Since<br />
last year we have been forced to<br />
pivot and change our business model<br />
multiple times to keep revenue coming<br />
in and at least make payroll.”<br />
Dawood-Mihalian is hopeful<br />
<strong>2021</strong> will be better after first quarter,<br />
but Regency is not taking any<br />
chances.<br />
“We are optimistic that the second<br />
quarter of the year we will begin<br />
to rebound. Just in case though,<br />
for the balance of <strong>2021</strong>, we will be<br />
promoting our carry out and off-site<br />
catering menu. Our guests love our<br />
food and service. If they are not allowed<br />
and/or are too uncomfortable<br />
to enjoy our food and service indoors,<br />
we are hopeful that they will use our<br />
services for their private home or outdoor<br />
events. COVID-19 has forced<br />
every business to deep dive into what<br />
they are good at and try to expand on<br />
those qualities to survive. This is still<br />
a rough time for everyone in the food<br />
service industry.”<br />
Government grants and loans<br />
helped several of those interviewed<br />
get their businesses through 2020,<br />
but they mostly helped businesses<br />
pay bills for overhead and didn’t<br />
come close to replacing lost revenue.<br />
There is a lot of anxiety for the<br />
Chaldean community regarding<br />
nuptials in <strong>2021</strong>. Smaller weddings,<br />
home and outdoor events will ease<br />
some of the stress, but alternatives<br />
are not very viable.<br />
“Some people have done the<br />
virtual thing, but for our Chaldean<br />
community, we’re very social and<br />
we need each other. We need to be<br />
present with each other. The whole<br />
Zoom, Facetime, Skype thing won’t<br />
work for us,” said Attisha.<br />
Keina, who spoke to me from<br />
Florida, said he has discussed “destination”<br />
weddings in Florida, where it<br />
is warm and restrictions on gatherings<br />
are more liberal, but the cost of<br />
travel and hotel are prohibitive.<br />
It’s Really About the Couples<br />
In the end analysis, Attisha said<br />
weddings are about the couples, the<br />
people who are pledging their lives<br />
to one another. Families often drive<br />
the pomp and circumstance associated<br />
with large weddings. The couples<br />
just want to be together with those<br />
close to them.<br />
Keina recalls a wedding between<br />
two people, both of whom were deaf.<br />
The pair met at a school for the deaf<br />
and many of the guests were deaf<br />
friends from school. Many could not<br />
hear the music that is such a central<br />
part of a Chaldean wedding.<br />
“With Chaldean music it’s so energetic<br />
and loud, but you could feel<br />
their emotions even though they<br />
couldn’t hear anything. They would<br />
wave their napkins or their hands to<br />
signal dancing or clapping,” said Keina.<br />
“It was such a beautiful wedding,<br />
because you truly, truly felt the love<br />
in the air at this wedding.”<br />
In the end, that seems to be the<br />
point. The wedding event is really<br />
about the love between two people<br />
willing to make a lifetime commitment<br />
to one another.<br />
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 19
Khugga<br />
Dance<br />
Traditional Chaldean Weddings<br />
BY DR. ADHID MIRI<br />
To reflect and connect with the<br />
past, it is necessary to shine a<br />
spotlight on the marriages<br />
that took place in the old farming<br />
villages in the Nineveh region of<br />
Iraq. Marriages often took place at a<br />
young age, usually thirteen to fifteen.<br />
The young groom would be assigned<br />
a marriage counselor (“Serdouch” or<br />
“Ustatha”/ leader or expert teacher)<br />
very early in the preparation steps,<br />
to in due course be taught the art of<br />
love.<br />
A newlywed couple would live<br />
with the groom’s parents and grandparents<br />
who had the ultimate say<br />
in everything. There was no dating<br />
those days and all marriages were prearranged<br />
by the parents. After agreeing<br />
to the terms, the groom family<br />
would visit the bride frequently to<br />
present her with gifts which almost<br />
always included a gold cross. Most<br />
people were poor farmers and could<br />
not afford a dowry. The dowry (“Urkha”)<br />
was equivalent to 100 Dinars<br />
(three hundred dollars) and was demanded<br />
by the bride-to-be’s family.<br />
On occasion, the poor groom would<br />
offer two chickens and a rooster as a<br />
token of his love, hence coining the<br />
term, “He is worth two chickens and<br />
a rooster.”<br />
Weddings took place early in the<br />
day on a Sunday in the spring or<br />
summer in the village. On the wedding<br />
day, in route to the church, the<br />
groom, his parents and his relatives<br />
would go to the bride’s home on foot<br />
in a big procession. The men were<br />
in the front followed by the women,<br />
singing and sounding (“Halahil”) accompanied<br />
by the Zarna and Tabul<br />
band.<br />
One of the favorite parts of the<br />
wedding traditions, the blocking of<br />
the doorway, is managed by family<br />
members of the bride as the bride<br />
and groom are exiting the bride’s<br />
house. A few young men would<br />
block the bride in her bedroom and<br />
stand guard to block the door, insisting<br />
on getting paid in order to allow<br />
the bride to leave her family’s home.<br />
Typically, a male family member<br />
from the bride’s side, in this role of<br />
the “bouncer,” is the bride’s brother,<br />
cousin, or younger male relative.<br />
Sometimes there is only one bouncer<br />
and other times there are a few who<br />
partner together to get the job done.<br />
As for who pays up,<br />
this is dependent on the<br />
family. Sometimes the<br />
groom will pay off the<br />
bouncer, other times it’s<br />
the best man, and other<br />
times it’s another family<br />
member from the groom’s<br />
side. The bride will come<br />
out dressed in white and<br />
walk in front of the ladies<br />
toward the church for a<br />
ceremony that requires<br />
two witnesses.<br />
After the ceremony the groom’s<br />
sisters and relatives, along with the<br />
bride, invite families and friends to<br />
the festivities at the groom’s house.<br />
On the way from church to the<br />
groom’s house, the celebrants go<br />
through the town streets and stop in<br />
every corner to sing, drink and dance<br />
to the tunes of the Zarna and Tabul.<br />
Villages were small and everyone<br />
participated in the festivities. Neighbors<br />
stood at their doors with a tray<br />
of sweets, jugs of cold water and a<br />
bottle of Arak (a traditional homemade<br />
drink) ready to pour. When<br />
the wedding group passed a home<br />
whose family had experienced a recent<br />
tragedy or loss of a loved one,<br />
the dancing and music would stop<br />
out of respect.<br />
Before the bride and groom could<br />
Zarna Pipe Player<br />
enter their new home, they had to<br />
offer the men in the neighborhood a<br />
chicken and two bottles of Arak. The<br />
bride would be paraded around the<br />
village sitting on a decorated horse<br />
(the limo of those days) with a child<br />
sitting in front and one behind her.<br />
Her gifts and wedding accessories<br />
(“Jihaz”) were mounted on a second<br />
horse with a little girl astride, led by<br />
an older man. They included pillows,<br />
blankets, mattresses, bed sheets, and<br />
dresses among other items.<br />
The wedding festivities lasted<br />
four days, with parties every night.<br />
On the last night, a large pot of<br />
Piqoota and chicken was served, signaling<br />
to the guests that it’s time to<br />
go home. The guests would sing the<br />
finale: “Fill and fill our bottles and<br />
cups…today we drink, tomorrow you<br />
kick us out.”<br />
On one special occasion, a<br />
judge from Mosul (The Honorable<br />
Ahmmed Al-Awqati) was invited to<br />
a prominent wedding in the village<br />
of Telkepe. This was his first experience<br />
with such festivities and he<br />
was asked to join the village priest<br />
and family procession to church. He<br />
was unaccustomed to the amount of<br />
drinks consumed along the way and<br />
told his son (and my life-long colleague),<br />
Dr. Mamun Al-Awqati, that<br />
CHALDEAN HERITAGE FOUNDATION<br />
by the time they reached the church<br />
he was drunk, the deacon was drunk,<br />
the groom was drunk and above all,<br />
the village priest was drunk. (The<br />
groom was none other than a Southfield<br />
Manor veteran, Faraj Sesi.)<br />
Few things have changed since<br />
then, and many similar festivities<br />
continue in the United States.<br />
Chaldean weddings are notorious<br />
for always being a great time. From<br />
dancing all night to the delicious<br />
midnight snack, these weddings never<br />
cease to amaze.<br />
In the Chaldean culture, there<br />
are several events and traditions<br />
surrounding the actual wedding ceremony<br />
and reception. First, before<br />
any church ceremony, one tradition<br />
that is very common is that the family<br />
of the groom goes to the bride’s<br />
house to “bring her” to her soon-tobe<br />
husband. What happens during<br />
this time is both families dance in<br />
the house and streets, surrounding<br />
the bride with joyful vibes.<br />
The party starts at the bride’s<br />
house which is filled with food,<br />
drinks, music, dancing, and photography.<br />
A traditional folklore band<br />
called “Zarna & Tabul- Pipes &<br />
Drums” typically plays music during<br />
much of the party at the bride’s<br />
home. This band will also accompany<br />
the wedding party as they leave<br />
her home and head to the limousine.<br />
This pre-wedding party usually lasts<br />
around two hours, with everyone<br />
taking pictures with the bride.<br />
Of course, the most important<br />
part of any Chaldean wedding, besides<br />
the amazing reception, is the<br />
Catholic Church ceremony. After<br />
the party at the bride’s home, guests<br />
will head to the church for the wedding<br />
ceremony (“Burakha”) with a<br />
priest. The religious ceremony that<br />
seals the couple’s bond is extremely<br />
important in Chaldean culture. Typically,<br />
the church that is chosen is<br />
one that either of the families has attended<br />
over the years, although this<br />
is not always the case.<br />
A Chaldean wedding ceremony<br />
is filled with beautiful songs and<br />
prayers to celebrate the joining the<br />
bride and groom in the sacrament of<br />
marriage. The priests sing traditional<br />
Chaldean songs and say prayers in<br />
Aramaic before eventually speaking<br />
the vows and asking the bride and<br />
groom to say, “I do.”<br />
A golden crown is placed on the<br />
bride and groom’s heads during the<br />
wedding ceremony, signifying their<br />
Chaldean traditions. The ceremo-<br />
20 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
Clockwise from top<br />
left: 1. Wedding of<br />
Thomas Denha and<br />
Virginia Denha.Dr.<br />
Suad Yousif Mary as<br />
bridesmaid, Baghdad,<br />
1954. 2. Village<br />
wedding reception.<br />
3. Chaldean Wedding<br />
in Telkepe. Dikho<br />
Family - Courtesy of<br />
the Chaldean Heritage<br />
4.Chaldean Wedding -<br />
Zarna and Tabul.<br />
nial crowns represent Christ and the<br />
Church and the equality in their relationship<br />
– you need one to preserve<br />
the other.<br />
You will also see the Kalilla<br />
(white bow) tied to the groom’s arm<br />
at the reception. This bow signifies<br />
that the groom is taking leadership as<br />
the head of his family. The Church<br />
ceremony typically lasts for approximately<br />
one hour.<br />
Photography is a big part of the<br />
wedding occasion. A humorous incident<br />
occurred during one Chaldean<br />
wedding when the best man went<br />
missing. Messages were repeatedly<br />
announced by the band over loudspeakers<br />
requesting him to join the<br />
wedding party for photos. After several<br />
announcements, a gentleman<br />
stepped up and squeezed next to the<br />
groom, posing for the historic wedding<br />
party photo. The photographer,<br />
puzzled by the presence of this gentleman<br />
intruder, asked him, “Sir, why<br />
are you here?” The confident intruder<br />
replied, “You have been calling me<br />
all night, my name is “Basman!”<br />
It is both an American and a Chaldean<br />
tradition that the bride, groom<br />
and wedding party are introduced as<br />
they enter the reception celebration<br />
hall. The Arabic Zeffa is part of a tradition<br />
that makes it more fun and festive,<br />
and has evolved to include the<br />
cutting of the wedding cake.<br />
The characteristic Chaldean<br />
wedding reception usually commences<br />
rather late, around eight in<br />
the evening. To start the party, the<br />
entire bridal party is introduced<br />
during the Zeffa. Once guests have<br />
settled into their seats in the banquet<br />
hall, the bridesmaids and the<br />
groomsmen enter the venue as couples.<br />
Typically, each wedding party<br />
couple will dance their way into the<br />
banquet hall as guests cheer them on.<br />
The couples will continue cheering<br />
and dancing until the entire wedding<br />
party has entered the reception gathering.<br />
After all the wedding party has<br />
entered, everyone in attendance will<br />
head to the dance floor to celebrate<br />
the newlywed couple by dancing and<br />
singing for about a half hour or so before<br />
heading back to their tables.<br />
You’ll never go hungry when attending<br />
a wedding at a Chaldean<br />
banquet hall! To start, the tables are<br />
filled with an array of delicious appetizers.<br />
Wedding food is always plentiful<br />
for guests. Once the guests are fed,<br />
it’s time to hit the dance floor for the<br />
rest of the night.<br />
It’s imperative that all the guests<br />
help celebrate the newlywed couple<br />
by singing and dancing with them<br />
on the dance floor. While slower<br />
songs are sometimes played, the music<br />
tends to stay upbeat with a quick<br />
tempo so that the energy stays up.<br />
The bridesmaids and groomsmen<br />
play an important role in the reception.<br />
Part of their responsibility is<br />
to make sure that the dance floor<br />
is always full, and the party doesn’t<br />
stop. If the members of the wedding<br />
party are on the dance floor celebrating,<br />
it entices the guests to stay on<br />
the dance floor to celebrate as they<br />
dance to traditional Chaldean Khugga<br />
music.<br />
Usually around dinnertime, the<br />
newlywed couple will make their<br />
way around the banquet hall to greet<br />
their guests. Since most of the guests<br />
will be at their tables eating dinner,<br />
this is the ideal time for the bride and<br />
groom to say “hello” and thank them<br />
for being there.<br />
At this point in the celebration,<br />
everyone’s legs are most likely very<br />
tired from all the dancing, but there<br />
remains a buzz in the air from all the<br />
excitement and celebration.<br />
As every Chaldean knows, exiting<br />
out of a wedding celebration can<br />
take forever. Chaldeans are known<br />
for having very lengthy goodbyes.<br />
Once you decide it’s time to leave,<br />
it may take another twenty to thirty<br />
minutes before everyone has said<br />
their goodbyes and hugged each<br />
other; along the way, there’s always<br />
someone urging you to stay and keep<br />
partying. It’s a long process, but the<br />
love shown to each other makes it all<br />
worth it. By the night’s end, participants<br />
are completely exhausted.<br />
Weddings in general are extremely<br />
costly. Hosts spend a large amount<br />
of money on venues, food, and entertainment.<br />
To make their weddings<br />
extravagant, Chaldeans spend an<br />
obscene amount of money to impress<br />
their guests. During the wedding, instead<br />
of presenting gifts to the groom<br />
and bride, it is a tradition to gift<br />
money, because it is understood to<br />
be more useful than gifts, and to purchase<br />
what is needed. Gifting money<br />
is called “Sabahiyya.”<br />
As a guest at a Chaldean wedding,<br />
it will probably take a long<br />
time to recover from the excitement.<br />
This celebration is the most important<br />
day in the life of a couple, and<br />
you just witnessed a night they will<br />
remember for the rest of their lives.<br />
The one thing you feel during these<br />
weddings is the love radiating out<br />
from the bridal party to everyone. It<br />
is amazing how these traditions have<br />
remained intact, and goes to show<br />
how strong the Chaldean community<br />
is. We continue to encourage our<br />
sons and daughters to marry within<br />
the Chaldean community and to<br />
celebrate with the traditions of our<br />
culture.<br />
There’s no wedding like a Chaldean<br />
wedding.<br />
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 21
Amira’s Kitchen<br />
BY SARAH KITTLE<br />
Clockwise from top: Cookbook author Amira and husband Immad baking with the grandchildren; Kahi, the best dessert ever; Everyone’s<br />
favorite, Tikka Pusra; On eof the author’s favorites and so easy to make – Chive Cheese.<br />
Awafi! from Amira’s Kitchen<br />
is a beautiful cookbook of<br />
approximately 250 pages<br />
featuring about as many recipes with<br />
‘the flavor of Tel Keppe,’ as it says<br />
in the introduction. From Apricot<br />
Jam to Zerda, the book spans many<br />
generations of time-worn and much<br />
loved meals, recipes handed down<br />
throughout the years.<br />
The act of preparing a meal is an<br />
overt act of love and these recipes<br />
are treasures. The effort required to<br />
make a meal at a time when you had<br />
no refrigeration or access to ingredients<br />
from anywhere other than down<br />
the road or in your own backyard is<br />
immense, and all that happens before<br />
you get into the kitchen!<br />
Sitting in Amira’s kitchen on Cass<br />
Lake, this author can’t help but notice<br />
how warm and cozy it is and how good<br />
it smells, like all the lovely recipes that<br />
have ever been made there are welcoming<br />
you in. Amira herself, pretty<br />
and petite, puts a plate of homemade<br />
Bata’s Takhratha Da-Khalola (peanut<br />
butter bread - page 49) in front of me<br />
and says with a smile, “I thought you<br />
were Chaldean.”<br />
The cookbook itself is a work of<br />
art, with beautiful photos of each<br />
dish and additional photos of ingredients<br />
and preparation. The recipes<br />
call for fresh, local ingredients with<br />
in-season fruits and vegetables.<br />
Amira’s mother, her grandmother,<br />
her mother-in-law and her sisters<br />
are all co-conspirators in the kitchen<br />
and they helped her perfect these<br />
recipes which often have no specific<br />
measurements. In her forward to the<br />
cookbook Amira wrote:<br />
When I asked my grandmother how<br />
much salt to put in the bowl, she<br />
cupped her hand and said, “This<br />
much.” So began the painstaking<br />
task of putting into words the directions<br />
to prepare our beloved family<br />
dishes. I had a few recipes that would<br />
feed 50 people! Needless to say, I<br />
had to adjust for fewer servings. I<br />
had no written instructions, so I had<br />
to create the correct measurements<br />
through trial and error. Sometimes it<br />
worked; sometimes it didn’t. Hence,<br />
this cookbook is a true labor of love.<br />
Working together in the kitchen<br />
to create a meal to feed those you<br />
love is a bonding experience that<br />
Amira wants to share with her readers.<br />
Her four children, Kristin, Lavonne,<br />
Natalie and Alvin all know<br />
their way around a kitchen but it was<br />
Kristin’s engagement that made her<br />
ask her mother to write down her<br />
recipes. She wanted to carry that tradition<br />
into her own home.<br />
It took more than two years to compile<br />
her collection. Every recipe had to<br />
be tried and some took a while to sort<br />
out the details of ingredient amounts.<br />
Then came the task of writing the<br />
cooking directions. “There are so many<br />
people that helped with this book,” says<br />
Amira. She’s not exaggerating.<br />
From the children that asked to the<br />
husband that shopped and the mothers<br />
that cooked and the friend who wrote<br />
down each step of the cooking process<br />
and everyone else who was involved<br />
– including the guy that unknowingly<br />
gave her the title – Amira is grateful for<br />
the help. Her book includes a “thank<br />
you” page and a lovely forward that explains<br />
the traditions and that some of<br />
the recipes take more time than people<br />
have grown used to. “You must chop<br />
and slice and dice and stir and boil and<br />
bake and roast.” The results, she promises,<br />
are “worth the effort.”<br />
Scientists tell us that our sense of<br />
smell is directly related to memory.<br />
For Amira, the smell of a good meal<br />
takes her back to Tel Keppe where<br />
during the holidays, the entire village<br />
would celebrate as family. “The<br />
aroma still tickles my nose.”<br />
The cookbook is a labor of love<br />
not only for her children, her grandchildren<br />
and her husband, cooking<br />
and preparing meals to nourish their<br />
bodies and souls, but it is also a way<br />
of keeping her mother and grandmother<br />
with her and introducing<br />
them to each new generation. “It’s a<br />
legacy,” she says. “A legacy of love.”<br />
The cookbook is only available at<br />
select locations: Kashat Mediterranean<br />
Market in Farmington Hills; Babylon<br />
Ethnic Foods in West Bloomfield;<br />
Ishtar Ethnic Food in West Bloomfield;<br />
Salon Edge in West Bloomfield<br />
(Amira’s place of employment); North<br />
Oaks Dental in Royal Oak (her son’s<br />
practice), CK Fruit Market in Madison<br />
Heights; the Chaldean Cultural Center<br />
in West Bloomfield; and the website<br />
amiraskitchen.com.<br />
“Homemade, delicious dessert is a<br />
symbol of love when you can’t find<br />
the right words.” So reads the introduction<br />
to the dessert section of the<br />
book. The Chaldean News is pleased<br />
to share “Magda’s recipe” for apricot<br />
preserve coffee cake, Amira’s husband<br />
“Immad’s favorite cake.”<br />
Cake ‘d Murraba<br />
Prep time: 30 minutes<br />
Cooking time: 30-35 minutes<br />
Prep: preheat oven to 350°.<br />
Ingredients and Materials:<br />
3 eggs<br />
1 cup unsalted butter, room temperature<br />
1 teaspoon vanilla extract<br />
2 tablespoons orange juice<br />
1 cup sugar<br />
3 ½ -4 cups all-purpose flour, divided<br />
2 teaspoons baking powder<br />
½ teaspoon ground cardamom (hale)<br />
zest of one orange<br />
2 cups apricot preserves<br />
2 round 9” pans, greased with solid<br />
Crisco shortening<br />
thick plastic food wrap<br />
large bowl<br />
medium bowl<br />
whisk<br />
Directions:<br />
In a large bowl, whisk eggs. Then<br />
add butter, vanilla, orange juice<br />
and sugar, stirring together for one<br />
minute.<br />
In a medium bowl, mix 3 cups<br />
of flour with baking powder, cardamom<br />
and orange zest. Slowly add<br />
dry ingredients to the large bowl<br />
of wet ingredients. Do not use an<br />
electric mixer; combine ingredients<br />
by hand. Dough should be dry, not<br />
sticky, and able to roll out smoothly.<br />
If dough is too sticky, slowly add a<br />
little flour.<br />
Divide the dough evenly into 4<br />
small balls. Place 1 dough ball between<br />
2 pieces of thick plastic wrap.<br />
Roll out this bottom layer into a 10”<br />
circle. Remove upper plastic wrap<br />
and flip the dough into a baking<br />
pan, carefully removing the second<br />
piece of plastic wrap afterward. Fill<br />
the bottom of the baking pan with<br />
the dough, gently pressing to get the<br />
air out. Next, press the dough halfway<br />
of the sides of the baking pan.<br />
Top this with 1 cup of apricot preserve<br />
and spread evenly. Next, roll<br />
out top dough into a 9” circle. Place<br />
this top layer of rolled dough over<br />
the preserves, gently pressing the<br />
dough. Repeat for the second 9” pan.<br />
Egg wash: In a small bowl, beat<br />
1 egg with 1 teaspoon of water. Using<br />
a pastry brush, gently brush the<br />
egg wash over the top of each cake<br />
before placing in the oven.<br />
Bake both cakes on middle rack<br />
for 30-35 minutes.<br />
Serve with fresh coffee or tea.<br />
Awafi!<br />
22 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 23
COVID and the Community<br />
BY PAUL NATINSKY<br />
Along with the ravages of<br />
the disease and loss of life,<br />
COVID-19 brings with it<br />
a host of non-physical side effects,<br />
among them conflicting views about<br />
the virus’s seriousness, resistance to<br />
precautions that prevent its spreading,<br />
and resistance to the newly available<br />
vaccine. In some cases, the idea that<br />
the disease is a hoax prevails. Even<br />
among those who accept pandemic<br />
realities, “COVID fatigue,” often sets<br />
in—people are just worn out from<br />
restrictive prevention measures and<br />
social isolation and begin to drift<br />
away from taking zealous precautions.<br />
For the Chaldean community, the<br />
long-term separation from friends,<br />
family and colleagues is especially<br />
painful and wearing. The family<br />
oriented, closely-knit nature of the<br />
community tempts many to violate<br />
restrictions and rationalize away the<br />
facts associated with COVID.<br />
‘It’s not sinking in’<br />
“What disturbs me the most is that<br />
I have patients’ families that will<br />
call me and say, ‘Please check on<br />
my mom, the hospital is not letting<br />
me come in.’ They’re experiencing<br />
it even firsthand, but then they are<br />
on social media saying it’s a hoax.<br />
And then they bring politics into<br />
it. It’s like it’s not sinking in, even<br />
though it hits close to home for some<br />
people,” said Dr. Rena Daiza, a family<br />
medicine physician who works in<br />
Bloomfield Township.<br />
Dr. Ghazwan Atto has been caring<br />
for COVID patients since the onset<br />
of the pandemic early last spring. He<br />
practices family medicine in a fivephysician<br />
group in Wyandotte, where<br />
he has lost hundreds of patients to<br />
COVID during the past year.<br />
For Atto, the pandemic also has<br />
touched close to home. He lost his<br />
aunt to the disease, as well as his<br />
wife’s grandmother.<br />
“To me it was probably the worst<br />
professional experience of my career,<br />
with the problems we had with (protective<br />
equipment shortages) and<br />
things like that,” he said. “The impact<br />
of the disease on people and the<br />
death rate I saw was unimaginable.”<br />
One of many misnomers about<br />
COVID is that the virus only affects<br />
the old or those with other health<br />
Rena Daiza, MD<br />
problems, such as obesity or weakened<br />
immune systems. In fact, said<br />
Atto, COVID is also killing young<br />
and healthy people. It is a very unpredictable<br />
virus. Atto said he has<br />
lost patients in their thirties who<br />
were otherwise healthy.<br />
There is resistance<br />
Ghazwan Atto, MD<br />
One of many misnomers about COVID is that the virus only affects the<br />
old or those with other health problems, such as obesity or weakened<br />
immune systems. In fact, COVID is also killing young and healthy<br />
people. It is a very unpredictable virus.<br />
to restrictions<br />
Despite these realities, a substantial<br />
segment of the Chaldean population<br />
continues to skirt restrictions<br />
on large gatherings, social distancing<br />
and mask wearing.<br />
After the onset of the pandemic,<br />
“A lot of people were still congregating,”<br />
said Daiza. “We’re a very family<br />
oriented community, which is a<br />
beautiful thing, but it’s harmed us a<br />
little bit because it’s so hard to follow<br />
rules and not gather—the holidays is<br />
one example.<br />
“I know a lot of people who said,<br />
‘Look, we’re not going to keep our<br />
kids away from their grandparents<br />
and we’re going to get together on the<br />
holidays. I think that caused a lot of<br />
trouble, because it’s a beautiful thing<br />
that our community is so family oriented,<br />
but one of the things we need<br />
to do fight the pandemic was to physically<br />
distance and they didn’t adhere<br />
to that. Similarly, masks were not embraced<br />
as much in the community.<br />
“On a personal note,” she added,<br />
“I haven’t seen my grandma. I used<br />
to see her every Sunday and I haven’t<br />
seen her in months.”<br />
Politics are in play<br />
In addition to going against the grain<br />
of Chaldean family and social norms,<br />
some attitudes dismissive of precautions<br />
stem from external influences.<br />
“I’m definitely seeing it more in<br />
the Chaldean community and I think<br />
for them it’s because it’s become politicized,”<br />
said Daiza. “I haven’t really<br />
seen it much in other communities.<br />
Definitely, a huge number of people<br />
in the Chaldean community are not<br />
coming to grips with the virus, with<br />
the pandemic as a whole, and I think<br />
it’s really harmed our community.<br />
There was a point that probably 90<br />
percent of our COVID beds were<br />
Middle Eastern, either Chaldean or<br />
Arab, but a lot of Chaldean people.”<br />
Sometimes language is a barrier<br />
Along with cultural and political resistance,<br />
something as simple as not<br />
speaking English insulates some of<br />
Diana Zebari, RN, BSN<br />
the population from communicating<br />
with health care professionals or accessing<br />
information on the virus and<br />
how to prevent its spread.<br />
Diana Zebari is a registered nurse<br />
at Beaumont Hospital in Royal Oak.<br />
Fluent in Chaldean, she is often<br />
called upon to act as a translator for<br />
patients or a liaison to non-English<br />
speaking relatives.<br />
“We will get a few Chaldean patients<br />
or Arabic patients who can’t<br />
speak any English,” said Zebari. “From<br />
that perspective I think it has been<br />
harder for them because there is no<br />
family there that they can communicate<br />
with or can communicate with us.<br />
So it’s just been harder having visitors<br />
for them along with the restrictions.”<br />
Despite challenges maintaining<br />
precautions and COVID’s relentless<br />
persistence, the percentage of those<br />
infected who die is decreasing—a<br />
fact partly masked by the continued<br />
high infection rate.<br />
Better treatments are available<br />
Atto said treatment with steroids,<br />
antibiotics and monoclonal antibodies<br />
(a treatment used on former President<br />
Donald Trump) has help reduced<br />
death rates, particularly for those with<br />
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obstructive pulmonary disease<br />
(COPD), congestive heart failure,<br />
obesity or being older than 65.<br />
He said blood thinners have also<br />
played a big role in reducing deaths<br />
because physicians and researchers<br />
have learned that COVID causes<br />
deadly blood clots in some patients.<br />
Improved treatments brought the<br />
death rate down from 20 percent at<br />
the beginning of the pandemic to<br />
under 6 percent.<br />
Still, the disease continues to be<br />
unpredictable and can kill patients<br />
very quickly at any point in its progress.<br />
Atto said something called a “cytokine<br />
storm,” an aggressive immune<br />
system reaction, can occur at any time<br />
with COVID patients—at which<br />
point there is nothing medical professionals<br />
can do to save the patient.<br />
“We’re getting better at treating<br />
people, but still when things go<br />
wrong, we cannot do anything about<br />
it,” said Atto.<br />
With the vaccine comes hope<br />
“The vaccine is truly the light at the<br />
end of the tunnel,” said Daiza. “It’s<br />
the way out of the pandemic. We’ve<br />
all heard the term ‘herd immunity’—<br />
we need like 70 percent of the population<br />
to be protected against the<br />
virus. Even those who have had the<br />
COVID virus should get the vaccine,<br />
because we don’t know how long<br />
that immunity lasts.”<br />
“With the vaccine being out, I<br />
feel like a lot more Chaldeans are<br />
hesitant to get the vaccine,” because<br />
some in the community don’t have<br />
enough medical knowledge to understand<br />
the benefits of it, said Zebari.<br />
“They think that the vaccine will<br />
give them COVID and that (COV-<br />
ID) is made up by the government.<br />
I’ve heard this from a lot of family<br />
members; that COVID is made up,<br />
which is just crazy to me because<br />
they haven’t seen the effects of it and<br />
how it affects people.”<br />
Zebari and most of her colleagues<br />
have received the first dose of a twopart<br />
vaccination process. She said<br />
the shot made her arm sore for 24<br />
hours and felt very much the way a<br />
flu shot does.<br />
Daiza said attitudes about the<br />
vaccine seem less political than perceptions<br />
about the virus itself.<br />
“I think it’s going to be a mixed<br />
picture. I don’t think politics plays<br />
a role (with the vaccine), necessarily.<br />
I know plenty of people who are<br />
Trump supporters who want the vaccine<br />
and plenty of people who are<br />
Biden supporters who don’t want the<br />
vaccine,” she said.<br />
“We, as a medical community are<br />
working our hardest every single day<br />
to end this pandemic, emphasized<br />
Daiza. “We need everyone’s help to<br />
push us through this. With the vaccine<br />
rollout, as long as people are<br />
continuing to do their best to socially<br />
distance, we’ll see some normalcy<br />
by the end of this year.”<br />
In the meantime, “Continue social<br />
distancing, continue washing<br />
your hands and I do recommend everybody<br />
when it’s available to them,<br />
get the vaccine,” said Zebari, “and of<br />
course, wear masks.”<br />
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 25
Self<br />
Love<br />
BY ALYSE HADDAD,<br />
PAIGE JONNA, AND<br />
SAMANTHA MEKANI<br />
Caring for<br />
ourselves helps us<br />
care for others<br />
“If you are still looking for that ONE<br />
person who will change your life, take a<br />
look in the mirror.”<br />
With Valentine’s Day upon<br />
us, we can easily get swept<br />
away in the secularization<br />
of the holiday. However, Valentine’s<br />
Day originated as a holy day that celebrates<br />
Saint Valentine, a martyr in<br />
the third century who married Christian<br />
couples in secret against the will<br />
of the Roman Emperor. Eventually he<br />
was beheaded for his efforts. His story<br />
teaches us about what it means to love<br />
– a gift or a sacrifice of self to another,<br />
to God, or to one’s community. And<br />
while Valentine’s Day is traditionally<br />
an opportunity to show those around<br />
you how much you care for them, we<br />
think it can also be a time to work<br />
on loving ourselves a bit more. Selflove<br />
is key to good mental health and<br />
well-being, and it also helps us create<br />
healthier relationships with others.<br />
Let’s start with defining self-love.<br />
It does not mean feeding into our every<br />
whim or desire or overly inflating<br />
our own egos. Self-love is recognizing<br />
that by our mere existence, our lives<br />
have value, we have integrity, and<br />
we are worthy of respect. Self-love<br />
means allowing yourself to prioritize<br />
your own well-being. It’s acknowledging<br />
that every day we wake up, we<br />
are given a gift - an opportunity to<br />
grow physically, spiritually and emotionally.<br />
Self-love is something that<br />
requires practice, and by working<br />
daily on the tips set forth below, we<br />
can form a new sense of self-worth.<br />
Remember – you are enough, just<br />
as you are. Your worth is not determined<br />
by how much you’ve achieved<br />
or how much money you’ve earned,<br />
nor is it determined by your relationship<br />
status or whether you feel beautiful<br />
when you look in the mirror. You<br />
are enough just as you are. Trauma,<br />
symptoms of depression, symptoms of<br />
anxiety and other mental health issues<br />
can cause feelings of worthlessness, insecurity,<br />
and of just not being enough.<br />
Remember, if you are struggling with<br />
these feelings, it’s okay to ask for help.<br />
You are not alone and you have nothing<br />
to be ashamed of. You are worth it.<br />
Mindfulness – Being mindful<br />
means focusing one’s awareness to<br />
the present moment, while calmly acknowledging<br />
one’s feelings, thoughts,<br />
and bodily sensations. By reflecting on<br />
our thoughts and how they affect our<br />
actions, moods, and behaviors, we will<br />
begin to identify negative and illogical<br />
thought processes. It is very easy to<br />
get caught up in a cycle of unhealthy<br />
thought patterns, and the first step to<br />
breaking those patterns is awareness<br />
of them. Use your mood and bodily<br />
sensations as cues to become more<br />
aware of your thoughts. If you are feeling<br />
depressed, angry or anxious, pause<br />
a moment to become more aware of<br />
your thinking. Remain conscious of<br />
negative self-talk throughout the day<br />
and consider whether it is actually true<br />
or just an exaggeration and whether<br />
you would accept someone talking to<br />
a friend of yours in that way.<br />
Forgive yourself – Love is merciful<br />
and good. It’s important to take<br />
responsibility for our actions, but the<br />
bottom line is that we are imperfect<br />
beings, so there’s no preventing us<br />
from messing up from time to time. So<br />
long as you’ve learned from your mistake,<br />
feeling guilty about it serves no<br />
purpose. Make an effort to understand<br />
what you did wrong, how you can repair<br />
the situation, and how you could<br />
do better next time. You may need to<br />
start by admitting fault or apologizing<br />
to those you’ve hurt. Once you’ve<br />
done everything you can, it’s time to<br />
let go. Holding on to guilt can cause<br />
physical symptoms, such as anxiety,<br />
fatigue, and muscle tension. It also<br />
takes you away from the here and<br />
now. The only moment we truly have<br />
is the present, and it’s wasted when we<br />
spend it dwelling on the past.<br />
Set healthy boundaries. We talked<br />
earlier in this article about how love<br />
is sacrifice and gift of self. But you<br />
have to remember that if you are left<br />
drained by your relationships, you will<br />
have nothing left to give. The first step<br />
is acknowledging that it is okay to put<br />
yourself first. It is okay to say no. Also,<br />
acknowledge when you put yourself<br />
around people who respond to you<br />
in a place with less than love, people<br />
who are using you, or people who are<br />
demeaning you. Become aware of the<br />
larger conversations (social media,<br />
group chats, etc.) that you’re apart of<br />
and how they affect you. Once you become<br />
aware of those relationships that<br />
are negatively affecting you, it’s important<br />
to set boundaries. You can do this<br />
by simply communicating what you<br />
need and explaining why it’s important<br />
to you. Remember that learning to set<br />
healthy boundaries takes time, so be<br />
patient with yourself.<br />
Live a life you love. Remember,<br />
every day that you wake up is a<br />
gift. We need to start doing a better<br />
job of appreciating each day that<br />
we are given. Self-care is self-love. It<br />
is important to set goals. These can<br />
be goals for the day or goals for your<br />
life. It’s important to find purpose in<br />
the day-to-day so when we look back<br />
on a week, a month, a year, or even a<br />
lifetime, it doesn’t appear as just one<br />
meaningless blur. Nourish your soul<br />
through prayer or meditation. Nourish<br />
your mind through reading and<br />
education. Nourish your body by cooking<br />
for yourself and exercising. If you<br />
struggle with low motivation, start by<br />
simply making your bed in the morning.<br />
Why? Because small wins lead<br />
to big wins. While your worth is not<br />
based on how much you achieve, you<br />
will find that you feel more satisfied<br />
with your life when you accomplish<br />
even the smallest tasks. Our bodies<br />
are also a gift. This means we need to<br />
love the body that we are in with all its<br />
imperfections. Engage in exercise and<br />
physical activity to not only increase<br />
your physical strength, but to improve<br />
your mood. Exercise can cause you<br />
to feel more connected to your body.<br />
Drink water! For those plant lovers out<br />
there, you know what happens when<br />
you miss a day of watering you plant.<br />
The same thing happens to us, but we<br />
can’t see our insides withering as easily<br />
as we can watch plants’ leaves do. Each<br />
day take small steps toward living a life<br />
you’re proud of instead of setting unrealistic<br />
expectations for yourself. Love<br />
is patient. Love is kind. So be patient<br />
and kind with yourself.<br />
This article was written by Paige<br />
Jonna, MSBS, PA-C, Samantha<br />
Mekani, MSBS, PA-C, Alyse<br />
Haddad, FNP, PMHNP, RN,<br />
founders of “All Reflect,” an online<br />
blog that focuses on bringing mental<br />
health concepts from the clinic to you.<br />
Follow them on Instagram @allreflect.<br />
26 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
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<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 27
Gorial Esshaki, Thomas Denha, Karim Sarafa,<br />
Mansouri Denha, Gorgies Savaya,<br />
and Hormuz Denha circa 1956<br />
Hanna Shina leads Khugga Dance at Southfield Manor<br />
Khugga Dance<br />
Southfield Manor Part III – The Story Continues<br />
BY DR. ADHID MIRI<br />
In this piece, the words and names<br />
come alive and speak to us about<br />
the golden days of Southfield<br />
Manor.<br />
Entertainment and weddings<br />
were some of the main purposes to<br />
frequent the club. Group gatherings<br />
are an extraordinary way to bond<br />
with friends over food, beverages,<br />
and card games in the nighttime.<br />
Playing cards at the club was a huge<br />
attraction and an enjoyable social<br />
activity for our members.<br />
The Games and the Gamers<br />
Card games have always been very<br />
popular among Chaldean people.<br />
Any social gathering or family get<br />
together seems incomplete without<br />
them. Since childhood, we were<br />
taught a lot of card games to play<br />
with siblings, cousins and friends; no<br />
doubt to keep us occupied for many<br />
fun-filled hours.<br />
For some card players, rearranging<br />
or shuffling a deck of cards and playing<br />
a couple of rounds of their most<br />
loved amusement is a tried-and-true<br />
method of loosening up toward the<br />
finish of a difficult day. These games<br />
were ideal for boosting memory and<br />
self-control plus improving intelligence<br />
and reasoning abilities. A<br />
route for individuals to take their<br />
brains off different things without<br />
much effort; for some members, an<br />
occasion to unwind and refocus.<br />
Let me paint a picture: as you<br />
entered the building, you were faced<br />
with the two parts of the banquet<br />
facility. The left side was especially<br />
interesting with its mix of ladies<br />
and their husbands engaged in the<br />
pastime games of Kon-Kan, Poker,<br />
Wishlaiany, Dominos, plus the onlookers<br />
watching from the sidelines.<br />
Familiar names and faces would<br />
fill the room and greet you with energy<br />
you as you entered. Najib, Shakir<br />
and Nouri Karmo, Thomas and Mike<br />
Denha, Jameel Yono, Salim Bahoura,<br />
Latif Yaldoo, Faieq Esshaki, Manuel<br />
and Jimmy Jonna, George Askar,<br />
Faraj Dally, Badie Bodiya, Sliwa Pattah,<br />
Gorgies Dakki, Yousif Kammano,<br />
Yousif Mckanni (Abo Tahseen),<br />
Roxi Yaldo, and Sabah and Gabriel<br />
Sinawi were regulars at the club.<br />
A few younger members would<br />
be hanging around too, looking for a<br />
card game. Zuhair Karmo (Rzayjja),<br />
Mukhlus Karmo, Jerry Yaldo, and<br />
Johnny Koza, to name a few. Zuhair<br />
Yaldo was a distinct character with<br />
his multi-color polyester shirts and<br />
matching color slacks, with a large<br />
set of keys hanging on his side leading<br />
you to think he was a prison warden<br />
or high school superintendent.<br />
The Grand Masters of Poker:<br />
I’m All In!<br />
Poker is one of the most universally<br />
known card games in existence. The<br />
game we know as poker is believed<br />
to have ancient roots that go back<br />
nearly 1,000 years, crossing several<br />
continents and cultures. It is a man’s<br />
game. The gentlemen listed below<br />
showcase Southfield Manor’s best<br />
poker talent and players with the<br />
highest level of skills and guts in this<br />
fun game. The idea of listing these<br />
great poker players is simply to bring<br />
to the forefront the lesser known side<br />
of these Grand Masters.<br />
The Hall and Activity Room<br />
Table one was, without a doubt, the<br />
premier champions’ table was dominated<br />
by master players like Bassim<br />
Kassab, Mike Bahoura, Jamal Koza,<br />
Faris Kassab, Nouri Choulagh, Dr.<br />
Hillal Elia, Karim Toma, Phillip<br />
Shamas, Shawkat Fatoohi, Salman<br />
Yaldo, Rufi Ayar, Dawood Boji,<br />
Yousif Qarana, Charli Askar, Zuhair<br />
Jonna, and Fiktor Choulagh, among<br />
others. Ibrahim Choulagh and Amer<br />
Khames were regulars from Windsor,<br />
Canada. Abo Salih (Amin Tobia<br />
Summa) was a standby player and<br />
chips organizer.<br />
This is where the ‘real’ poker<br />
game was happening, which attracted<br />
solid players. The poker chips<br />
were neatly prepared, counted and<br />
readied ahead of the arrival of the<br />
‘champs.’ There was no time to waste<br />
in this high-stakes game. The chips<br />
organizer, Abo Salih, arrived an hour<br />
before the play to insure the availability<br />
of two new decks of cards (the<br />
Axe type) plus poker chips of various<br />
denominations. Dollar chips were<br />
white, five dollars were red, ten were<br />
green, fifty were yellow and one hundred<br />
dollar chips were black. This<br />
group would never accept replacing<br />
the poker chips with jellybeans or<br />
M&M colored candies.<br />
The game was mostly fair; however,<br />
at times with either heavenly<br />
intervention or swift collection by a<br />
nimble hand during the shuffle, a few<br />
high value chips would miraculously<br />
disappear from the pot to the astonishment<br />
of the winner! A cover up<br />
debate would quickly ensue in order<br />
to dismiss any legal claim, as the players<br />
readied for the next round. By the<br />
end of the night some were poorer,<br />
others a lot happier. At times, the<br />
games would continue after closing<br />
to one of the players’ homes, playing<br />
through to the morning when they<br />
got kicked out by the host’s wife!<br />
There were a few other tables<br />
around the poker room. Table two’s<br />
team was Sammi Kassab, Oraha<br />
Shounia, Sabri Denha, Mike Denha,<br />
and Ramzi Giezy. Table three had Salim<br />
Yaldo, Basil Boji, Freddie Najor,<br />
Mike Khami, Khalid Kalasho, Yalda<br />
Atty, George Abbo, and Zuhair Yaldo.<br />
A pre-Grand Masters game was<br />
played during the first five years of<br />
the club at a table near the hall’s<br />
kitchen door. The game was Dealer’s<br />
Choice/ Cincinnati/ High & Low.<br />
The original players were Bassim<br />
Kassab, Zeek Zebari, Sliwa Battah,<br />
Edward Gorieal, Sabah Attisha,<br />
Karim Toma, Rufi Ayar, Sabah Isho<br />
(Abo NuNu), and Ibrahim Choulagh<br />
from Canada.<br />
Samir Ajemy, the manager, was<br />
very supportive of the player’s needs<br />
and stayed with the players as the<br />
game extended to the early hours<br />
of the morning. At times he would<br />
personally deliver carryout to player’s<br />
home to feed a relocated game and<br />
was then frequently invited to join<br />
the ongoing poker game. Samir,<br />
though, was an amateur and no equal<br />
to the poker masters. Almost always,<br />
he would lose all his pocket cash plus<br />
the delivery money he’d received!<br />
KonKan<br />
This is primarily a lady’s game. Konkan<br />
is the most popular Chaldean card<br />
game for all ages and across the globe.<br />
The Indians, Chinese and Spanish<br />
people play a similar variation of this<br />
popular game. History books are written<br />
about Konkan in order to explore<br />
the origin of this amazing game.<br />
Konkan was a very popular game<br />
among the club ladies who occupied<br />
the left side of the hall, where they<br />
enjoyed playing cards as a source of<br />
fun and excitement. Playing cards<br />
was always in fashion as an ideal way<br />
to reconnect with family and friends,<br />
especially with those not seen in a<br />
long time.<br />
Most people play card games for<br />
the entertainment value it provides,<br />
reaping the benefits of bolstering<br />
emotional and mental health. Card<br />
games like KonKan, Wishlaiany, and<br />
Poker keep the mind active, boosts<br />
concentration, and offers a social<br />
outlet - key factors for a happy and<br />
cheerful life.<br />
The Ladies Konkan tables were<br />
usually made of the same five players<br />
and most of them played together<br />
on Tuesdays, Thursdays & Saturdays.<br />
The regulars teams were: Virginia<br />
(Nadhir) Denha, Rabab Binno, Ann<br />
Jonna, Virginia Kassab, and Suham<br />
Mackani; Sherina (Nadhir) Kashat,<br />
Bernadette Sarafa, Hayat Sesi, Thuraiya<br />
Kassab, and Georgette Karmo;<br />
Thuraiya Kassab, Asia Shouniya,<br />
Joan Garmo, Linda Zebari, and Ilham<br />
Elia; Ikhlas Qa-Korkies, Ikhlas<br />
Najor, Azhar Koza, Feryal Dano,<br />
and Lulu Koza; Mary Dabbish, Enam<br />
28 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
Fouad Atto and Adhid Miri<br />
Village costumes<br />
Toma, Samira Yaldo, Lilly Yono, and<br />
Suham Boji; Goorjia Jonna, Gladys<br />
Koza, Naama Toma, Warda Koza,<br />
and Mary Jane Farida; Margreete<br />
Esshaki, Najiba Shounia, Andrea<br />
George, Amira Giezy, Rejo Koza, and<br />
Zihoora Kalabat; and Violina Kassab,<br />
Bassima Ayar, Ghalia Segmani, Suham<br />
Hannawa, and Sundus Jonna.<br />
The most famous male players<br />
of KonKan were: Thomas Denha,<br />
Mike Denha, Thomas Farida, Najeeb<br />
Karmo, Ramzi Giezy, and Salim<br />
Mackhay; and Salah Shouniya, Roxi<br />
Zebari, Gorgies Yono, Faraj Dikho,<br />
and Yousif Garmo.<br />
Wishlaiany<br />
Hanna Shina is a man for all seasons<br />
and all reasons. He is considered the<br />
ultimate event organizer, an actor,<br />
athlete, Tawli master, Wishlaiany<br />
great, Dominos expert, Pin-Pong<br />
star, and Poker specialist as well as a<br />
club connector. He oversaw all gaming<br />
prizes and purchased the winners’<br />
trophies from Dearborn to award the<br />
top winners. The top prize, a set of<br />
worry beads (Yussor), was valued at<br />
one hundred dollars.<br />
Hanna Shina’s services to the<br />
club and the membership were both<br />
unlimited and unconditional. He<br />
was involved whether in/out of the<br />
CIAAM board or on committee. In<br />
fact, he was so popular, in the 2003<br />
board elections, Hanna obtained<br />
the highest number of votes (359<br />
of 540), 66% of the votes - without<br />
campaigning! (A percentage never<br />
again achieved before or after by any<br />
candidate in the club history.)<br />
September 2002 marked the<br />
first world cup of Wishlaiany, held<br />
at Southfield Manor with 16 teams.<br />
Each team was made up of 3 expert<br />
players, world renowned in deciphering<br />
facial signs, winks, lip biting, and<br />
eyebrow movements, chin twisting<br />
and other faking maneuvers, all contrary<br />
to the universal laws of gravity!<br />
The semi-finalists teams were Fouad<br />
Garmo, Zuhair Garmo, and Thomas<br />
Farida; Fakhri Garmo, Riyadh Jiddo,<br />
and Mwafaq Yaldo; Mukhlis Shammami,<br />
Johnny Yalda, and Hussam<br />
Abbo: and finally, Bishop Ibrahim<br />
Ibrahim, Father Sulaiman Denha<br />
and Father Manuel Boji.<br />
Team Number One emerged as<br />
the champions after beating Team<br />
Number 3 on September 18, 2002.<br />
(Evidently there was no heavenly<br />
intervention as the Bishop-led clergy<br />
team was defeated.)<br />
Other top teams were as follows:<br />
Bassim Binno, Najeeb Zebari,<br />
Manuel Najor, and Shibbib Kas-<br />
Korkis; Louie Boij, Oraha Shouniya,<br />
Ramzi Giezy, and Mike Denha;<br />
Karim Dabbish, Manuel Meram,<br />
Mike Denha, and Hanna Dikho (on<br />
Tuesday nights); Zeek Zebari, Louie<br />
Boji, Thomas Denha, Sabri Denha,<br />
and Mike Denha (every Thursday<br />
night); Hanna Shina, Mukhlus<br />
Karmo, Jalal Jameil, and Ramzi<br />
Garmo; Nadir Shammami, Zidan<br />
Hannawa, and Charli Semaan; Paul<br />
Sitto, Dr. Malik McKani, and Zuhair<br />
Koza; Sabah Sigmani, Zuhair Ayar,<br />
and Salem Khamerco; Rufi Ayar,<br />
Hussam Denha, and Mike Denha;<br />
Karim Dabish, George Odish, and<br />
Azziz Dabish; Mike Dikho, Manuel<br />
Meram, Bahi Sesi, and Hanna Dikho;<br />
Jameel Nafsu, Yousif Nafsu, and<br />
Nazar Nafsu; and Adil Kalabat, Zuhair<br />
Kalabat, and Johnny Arafat.<br />
Tawli (Backgammon),<br />
Domino and Billiards<br />
Southfield Manor<br />
backgammon boards<br />
were hand made by<br />
Fouad Atto. This<br />
Babylonian master<br />
carpenter inherited<br />
the trade and crafted<br />
Fouad Atto<br />
the Sumerian invention<br />
units to perfection.<br />
From the dice set to the game<br />
30-piece selection, the shape, color,<br />
size and weight to the wood selection<br />
and stain veneer were perfect.<br />
Originally priced at around one hundred<br />
and fifty dollars in 1980, by the<br />
nineties, due to inflation and high<br />
demand, the price rose to two hundred<br />
and fifty dollars. For a little extra,<br />
the backgammon case would be<br />
engraved with a golden plaque and<br />
signature - a gift proudly made by<br />
Fouad Atto.<br />
Fouad was a good Tawli maker,<br />
yet a lesser player who frequently<br />
lost to other players. During a visit to<br />
Iraq in the nineties, boasting about<br />
his international skills, he was beaten<br />
decisively by three young Atto<br />
nephews. The youngest, aged fifteen<br />
at the time, beat him 5-0! (Fouad<br />
Atto –Adhid picture)<br />
Other passionate Tawli players<br />
at the club included Bassim Kassab,<br />
Hanna Shina, Joury Kas-Mikha, Harry<br />
Dikho, Dr. Hillal Elia, Sabah Attisha,<br />
Mukhlus Shammami, Salman<br />
Qarana, Dr. Peter J. Kalabat, Paul<br />
Sitto, Naji Bahoura, Johnny Yalda,<br />
Raad Kathawa, Salman Konja, Najib<br />
Samouna, Louis Estephan, Bishop<br />
Ibrahim Ibrahim, Father Manuel<br />
Boji, and Father Sulaiman Denha.<br />
The first Backgammon champion<br />
in Southfield Manor History was Dr.<br />
Peter J. Kalabat in 1982.<br />
The champion of the 2003 tournament<br />
was Sabah Attisha. Bassim<br />
Kassab was crowned as champion<br />
in 2004 after defeating Hanna Shina<br />
in the finals. Notable past champions<br />
include Joury Kas- Mikha,<br />
Harry Dikho, Hanna Shina, and<br />
Fouad Atto.<br />
The Domino masters were Karim<br />
Sarafa, Mansouri Sitto, Mikha Sheena,<br />
Hanna Dikho, Azziz Dabish, Bahi<br />
Sesi, Dr. Shakib Halabu, Habbib Yaldo,<br />
Salim Jiddo, and Ramzi Giezy.<br />
Some gamers enjoyed Billiards at<br />
the club. Among these were Louis<br />
Estephan, Habbib Qashat, Thomas<br />
Denha, Shibeeb Qas Korkis, Jack<br />
Najor, Habbib Garmo, Sabah Najor,<br />
and Fouad Atto. Table tennis<br />
was also played in the early days and<br />
the champions were usually Hanna<br />
Shina, Nafe Batah, or Sarmad Jabiro.<br />
With a clock on the side and asking<br />
for limited noise, Freddie Najor<br />
and Mike Khami were some of the<br />
few that played chess at the club.<br />
Chaldean Weddings<br />
Like other cultures, Chaldeans have<br />
their own traditions, styles, and needs<br />
when it comes to weddings. And if<br />
there’s one thing that Chaldeans are<br />
most known for in the United States,<br />
it’s their extravagant weddings. For<br />
Bassim Kassab, 2004 tawli champion<br />
the bride and groom, a typical wedding<br />
is a long, joyous day filled with<br />
multiple parties, an abundance of<br />
food, and (almost too much) dancing.<br />
When Chaldeans celebrate a<br />
wedding, they truly celebrate.<br />
The “right” banquet hall is extremely<br />
important for Chaldean<br />
weddings. They usually have a high<br />
guest count, which means that the<br />
banquet hall must offer ample space<br />
to accommodate everyone comfortably.<br />
You can expect anywhere from<br />
500 to 1,000 guests for a standard<br />
wedding. That’s a lot of aunts, uncles,<br />
and cousins!<br />
Dancing is a large part of the culture,<br />
and guests usually dance from<br />
the beginning to the very end. The<br />
banquet hall had a large dance floor<br />
for guests to celebrate the night away.<br />
Southfield Manor has been a feature<br />
of the area’s local culture for as<br />
long as most people can remember. It<br />
was the landmark of its time and quickly<br />
became a center for all major events<br />
and community functions, especially<br />
weddings. The Southfield Manor provided<br />
one of the best wedding banquet<br />
halls in the Oakland County area.<br />
In the fourth and last part of this<br />
series we will cover the farewell of<br />
The Southfield Manor, the committees,<br />
the social events and management<br />
team that were part of its colorful<br />
folklore, traditions, and history.<br />
Read the first and second installment<br />
of this series at chaldeannews.<br />
com/culture-and-history. If you have<br />
a photo to share, submit it to edit@<br />
chaldeannews.com along with a caption<br />
to be featured in the story. We are<br />
always looking to add more traditions<br />
and pictures to our articles and photography<br />
collection, so we encourage<br />
you to contact us if you have any additional<br />
insight. With your help we hope<br />
to create the most comprehensive list<br />
of past and present wedding traditions.<br />
Acknowledgements for contributions<br />
by Hanna Shina, Adil Bacall<br />
Nabby Yono, and Bassim Kassab.<br />
Special thanks to Jacqueline Raxter<br />
for assistance with editing.<br />
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 29
chaldeans around the WORLD<br />
Chaldeans in Europe - Part V<br />
BY ADHID MIRI, PHD<br />
There have been many waves<br />
of refugees and emigrants<br />
from Iraq since the late 1970s<br />
through to the present. Major events<br />
in Iraq led to these flights for millions<br />
of Iraqis. Relative to more than three<br />
decades of repression, occasional<br />
violent attacks and massacres from<br />
1980–1988, the 1991 Gulf War and<br />
the resulting economic sanctions<br />
that lasted from 1991 until the toppling<br />
of Saddam Hussein, and the<br />
2003 US-led invasion of Iraq.<br />
By 2008, due to the continuous<br />
violence that unfolded since US-led<br />
2003 invasion of Iraq, a total of 4.7<br />
million people have been displaced:<br />
2.7 million are internally displaced<br />
persons (IDPs), and the remaining 2<br />
million have fled the country in search<br />
of refuge. Iraqis have become the third<br />
largest refugee population after the Afghans<br />
and the Palestinians.<br />
Europe has hosted an important<br />
population of Iraqi exiles since the<br />
1980s with the outbreak of the Iran–<br />
Iraq War. The US-led invasion of Iraq<br />
has been widely criticized and denounced<br />
as a major reason for asylum<br />
applicants accepted by the European<br />
Union (EU). In particular, the Iraqi<br />
diaspora has had a strong presence in<br />
the Germany, Belgium, United Kingdom<br />
(UK), Sweden, Denmark, Norway,<br />
and the Netherlands.<br />
The United Nations (UN) called<br />
on western nations to accept more<br />
Iraqi refugees, signaling specifically<br />
the United States (US) and the UK,<br />
adding that the latter should “Take<br />
the lead in Europe by immediately<br />
announcing a program to resettle<br />
some of the Iraqi refugees currently<br />
living in the most difficult conditions<br />
and continue to trigger their further<br />
migration to Europe.”<br />
Chaldeans in Germany<br />
1 Missions in Germany<br />
2 Parish in Germany<br />
Approximately 100,000 Chaldeans/<br />
Syriacs/Assyrians currently reside in<br />
Germany, 10,000 of whom live in<br />
Greater Essen, in the state of North<br />
Rhine Westphalia. Others live in<br />
Munich, Wiesbaden, Paderborn, Bietigheim<br />
- Bissingen, Goppingen,<br />
Koln, Hamburg, Augsburg and Gutersloh.<br />
Being oppressed and persecuted<br />
throughout the 20th century for<br />
Chaldeans in Germany<br />
their religion, many arrived from<br />
Turkey, Iraq, Syria seeking a better<br />
life. The first large wave arrived in<br />
the 1960s and 1970s as Germany was<br />
seeking immigrant workers. Many<br />
Chaldeans/Syriacs/Assyrians saw<br />
this as an opportunity for freedom<br />
and success, thus applying for visas.<br />
Chaldeans started working in restaurants<br />
or as construction workers for<br />
companies and many began running<br />
their own shops. The second wave of<br />
refugees came in the 1980s and 1990s<br />
because of the Turkish-PKK conflict<br />
in the region of Kurdistan.<br />
These Chaldean immigrants in<br />
Germany organized themselves by<br />
forming cultural clubs and building<br />
churches. The first official Chaldean<br />
Catholic parish was recently established<br />
in Germany, having its own<br />
church, the Church of Mar Adai and<br />
Mar Mari.<br />
Initially most Iraqis in Essen’s<br />
Chaldean Catholic community came<br />
to Germany as refugees, experiencing<br />
war and oppression firsthand in<br />
Iraq. Currently the parish community<br />
provides help the so-called “quota<br />
refugees” who are now arriving in<br />
Germany from Iraq - without regard<br />
to religious affiliation.<br />
In November of 2008, the European<br />
Union (EU) decided to accept<br />
a total of 10,000 refugees. Germany<br />
has since agreed to take in 2,500<br />
Iraqi refugees, helping the “most<br />
vulnerable.” The Office of the UN<br />
High Commissioner for Refugees<br />
(UNHCR) and the Federal Office<br />
for Migration and Refugees selected<br />
a number of these “most vulnerable”<br />
people for resettlement in Germany.<br />
This group includes single mothers<br />
with children, women and girls<br />
threatened by violence, and members<br />
of persecuted religious minorities,<br />
such as the Christians, Mandeans<br />
and Yazidis. According to<br />
available information, at least half of<br />
the selected refugees were Chaldean<br />
Christians, who have been suffering<br />
increasing persecution since<br />
the Iraq War of 2003.<br />
On October 22,<br />
2017, the Chaldean-<br />
Catholic community<br />
of Mar Shimon Bar<br />
Sabbai in Stuttgart<br />
celebrated the opening<br />
of the first center<br />
of the Chaldean Catholic<br />
Church in Europe.<br />
The Stuttgart municipality<br />
is named after the 4th-century<br />
martyr bishop and church chief,<br />
Shimon Bar Sabbai. The Chaldean<br />
church has 6,000 faithfuls’ in southern<br />
Germany. 2,000 came from the<br />
greater Stuttgart area, another 1,500<br />
from the entire diocese and 2,500<br />
from outside the diocese. The parish<br />
priest Sizar Happe celebrated the inauguration<br />
service. Auxiliary Bishop<br />
Matthäus Karrer from the Diocese of<br />
Rottenburg-Stuttgart gave the sermon<br />
and blessed the newly renovated<br />
communal areas after the service.<br />
Every weekend, 400-500 Chaldean-Catholic<br />
Christians come together<br />
in Stuttgart’s Rohracker district.<br />
Ten years ago, work started in the<br />
diocese of Rottenburg-Stuttgart, where<br />
about eighty percent of the faithful are<br />
from Iraq, ten percent are from Syria<br />
and ten percent are from Turkey.<br />
The situation for Christians in<br />
Iraq became even worse after 2014<br />
when IS (Islamic State) conquered<br />
Mosul and vast areas in northern<br />
Iraq. Several thousand Christians fled<br />
to Germany, many to the Diocese of<br />
Rottenburg-Stuttgart. The initially<br />
small community in Stuttgart grew.<br />
Chaldean Christians living in Essen<br />
are very well integrated into the<br />
community, they are employed, they<br />
have even built houses, and their<br />
children attend the more academically<br />
oriented secondary schools.<br />
The Chaldean communities in Germany<br />
play a major role in the integration<br />
of refugee arrivals.<br />
Chaldeans in Belgium<br />
1 Mission in Belgium (Plus 2 Centers)<br />
The Chaldean European story is no<br />
different in Belgium. In Mechelen<br />
there are currently two Catholic parishes,<br />
St. Peter and Paul’s Church<br />
and St. Libertus Church. St. Peter<br />
and Paul’s Church mainly consists of<br />
Catholic Christians from the village<br />
of Hessana in Turkey. The parish of<br />
St. Libertus includes Catholic Christians<br />
from the villages of Herbul,<br />
Geznakh and Bespin,, also in Turkey.<br />
Apart from Chaldean Christians<br />
from Turkey, there are also many<br />
Chaldean and Aramean<br />
Christians from Iraq and<br />
Syria who also-remove<br />
belong to the various<br />
Chaldean, Syrian<br />
Orthodox and Syrian-Catholic<br />
parishes<br />
in Belgium.<br />
In Mechelen and<br />
surroundings areas, the<br />
people known as ‘Assyrians’<br />
are largely a mix of Chaldeans,<br />
Assyrians and Syrian Orthodox. In<br />
practice, they identify themselves as<br />
Assyrians for the sake of familiarity<br />
with the term or because of the belief<br />
that they are ethnic Assyrians of the<br />
ancient Assyrian Empire. Many Chaldeans<br />
identify themselves in their<br />
mother tongue as ‘Keldayé’ (= Chaldeans),<br />
yet in Dutch as Assyrians.<br />
In addition to the Chaldean community<br />
house of St. Libertus parish<br />
and the Assyrian community house<br />
of Beth-El (House of God) there is<br />
Beth Hessana and Flemish-Assyrian<br />
House. Beth Hessana focuses on the<br />
EUROPE continued from page 32<br />
30 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
PROJECT LIGHT THERAPY SERVICES<br />
Therapy can be a big step toward being the healthiest<br />
version of yourself and living the best life possible—our<br />
professional therapists are here for you to access.<br />
Through therapy, you can change self-destructive<br />
behaviors and habits, resolve painful feelings,<br />
improve your relationships, and share your<br />
feelings and experiences. Individuals often<br />
seek therapy for help with issues that may be<br />
hard to face alone.<br />
For Your Best Health.<br />
In therapy your trilingual therapist will help you<br />
to establish person centered goals and determine<br />
the steps you will take to reach those goals. Your<br />
relationship with your therapist is confidential and<br />
our common therapeutic goal for those we engage<br />
is to inspire healthy change to improve quality of<br />
life - no matter the challenge.<br />
We invite you seek out the Light of Project Light!<br />
Serving individuals ages 13 years and up. Please call<br />
to request a Project Light Intake at (586) 722-7253.<br />
CHALDEAN COMMUNITY FOUNDATION<br />
3601 15 MILE ROAD<br />
STERLING HEIGHTS, MI 48310<br />
WWW.CHALDEANFOUNDATION.ORG<br />
(586) 722-7253<br />
CONFIDENTIALITY AND PRIVACY: The CCF and Project Light is committed to your privacy and confidentiality and<br />
are sensitive to the stigma and stress that come with seeking mental health support. Therefore, all counseling records<br />
are kept strictly confidential. Information is not shared without client’s written consent. Exceptions to confidentiality are<br />
rare and include persons who threaten safety of themselves others or in circumstances of a court order.<br />
<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 31
Chaldeans flying the flag of Belgium.<br />
EUROPE continued from page 30<br />
broader community with respect for<br />
the Assyrian, Chaldean and Aramean<br />
identities. Their main activity is food<br />
distribution to the impoverished.<br />
There are other associations active<br />
in Belgium, which are separate<br />
from the existing community houses.<br />
‘Chaldean League Belgium’ is an international<br />
overarching Chaldean<br />
organization founded on the initiative<br />
of the Chaldean Church, led by<br />
the patriarch Cardinal Louis Raphael<br />
I Sako. The head office is in Iraq and<br />
in all countries with large Chaldean<br />
communities there is a branch as part<br />
of the Chaldean League, some countries<br />
have multiple branches.<br />
Chaldeans in austria<br />
1 Mission in Austria<br />
There are few Chaldeans in Austria<br />
with one Church Mission. Iraqi<br />
Christians, Kurds, Yazidis and others<br />
fled war ravaged Iraq crossing seven<br />
borders and the Aegean Sea to seek<br />
refuge in Europe or asylum in Austria.<br />
They travelled by boat, train,<br />
automobile and on foot navigating<br />
the Austrian and German police cordons<br />
on the bridge linking the two<br />
neighboring countries.<br />
By 2015 about 57,000 people had<br />
applied for asylum in Austria. Germany<br />
welcomed 800,000 refugees.<br />
The number of refugees arriving in<br />
these countries needing registration<br />
and protection is putting enormous<br />
pressure on European governments.<br />
As they await resolution of their own<br />
uncertain status, efforts to bridge cultures<br />
and language barriers for Arabic<br />
speakers seeking safety in Europe has<br />
been welcomed by refugees and the<br />
community in Austria and Germany.<br />
The Assyrian community in<br />
Austria began immigrating in 1974<br />
when Assyrians mostly from southern<br />
Turkey and later from Iraq Assyrian<br />
homeland immigrated to Vienna.<br />
Here the numbers are less than 5000.<br />
Most Assyrians in Austria belong to<br />
the Syriacs Orthodox Church though<br />
a minority belong to the Assyrian<br />
Church of the East. The Patriarchal<br />
Vicar responsible for the Syriac Orthodox<br />
Community in Austria resides<br />
in the Swiss town of Arth. In 1987,<br />
the Syriac Orthodox Church was recognized<br />
as a religious community by<br />
the government of Austria.<br />
Chaldeans In The Denmark<br />
1 Parish in Denmark<br />
Denmark has been a strong host nation<br />
to Iraqi refugees, where there are<br />
approximately 12,000 Iraqis, (are-remove)<br />
one of the largest Arab ethnic<br />
groups residing in Denmark. This is<br />
partially due to the large number of<br />
Kurds and Assyrians who have emigrated<br />
from northern Iraq.<br />
The Chaldean congregation<br />
in Denmark is composed of some<br />
2000 Catholics primarily from Iraq<br />
and the Chaldean congregation in<br />
Aarhus is the largest in Denmark.<br />
After 1991 and degradation in security<br />
forced many Christians to flee in<br />
the 2000s, which has caused the congregation<br />
in Denmark and Aarhus to<br />
grow. As of 2010 some 400 Chaldean<br />
families resided in Denmark.<br />
Saint Nikolaj Church is a church<br />
in Aarhus, Denmark. Saint Nikolaj<br />
Church is today owned and operated<br />
by the Catholic Church in Denmark<br />
and home to the local Chaldean<br />
congregation in Aarhus. The church<br />
is 700 square meters in size and can<br />
accommodate up to 300 individuals.<br />
Sankt Nikolaj Kirke (Aarhus) Chaldean<br />
Church in the Denmark<br />
As with other Christian groups, rituals<br />
of the Sunday mass highlight and<br />
confirm the congregations’ faith and<br />
community, these rituals also serve<br />
other functions related to identification<br />
and belonging. The Sunday rituals<br />
facilitate connection with God,<br />
place, and time. Iraqi Chaldeans, Assyrians,<br />
in the Denmark Church remember<br />
the pre-migration past and<br />
‘homeland’.<br />
Chaldeans In The Netherland<br />
1 Parish in Holland<br />
There are over 50,000 Iraqis in the<br />
Netherlands, including immigrants<br />
from Iraq and locally born people of<br />
Iraqi heritage. Some sources claim<br />
an estimation of 60,000 people of<br />
Iraqi descent are living in the Netherlands.<br />
The Iraqi community in the<br />
Netherlands is the 4th largest and<br />
has the highest percentage of qualified<br />
and professional people and artistes<br />
who have integrated well and<br />
(have-remove) become useful members<br />
of the Dutch society.<br />
The first wave of immigrants was<br />
in 1992, the data confirm duo this<br />
phenomenon, which rose gradually<br />
to reach a peak in 1998. The Iraqi<br />
community in the Netherlands has<br />
increased from 8,000 in 1995 to approximately<br />
40,000 in 2002. Apart<br />
from this group, there is an unknown<br />
number of Iraqis illegally staying in<br />
the Netherlands.<br />
The main motives of the Iraqi<br />
migration are political asylum seeking,<br />
resulting previous conditions in<br />
Iraq regarding the nature of the former<br />
regime, and the circumstances<br />
of successive wars and the economic<br />
embargo which was imposed on Iraq.<br />
Initially in the 1970s few Chaldeans<br />
and Assyrians came to the<br />
Netherlands. Today their number is<br />
estimated to be between 25,000 and<br />
35,000. (and-remove) They mainly<br />
live in the eastside of the country, in<br />
the province of Overijssel, in such<br />
cities as Enschede, Hengelo, Almelo<br />
and Borne.<br />
Largely Assyrians are concentrated<br />
there because the eastside is<br />
an industrial area which lies at the<br />
Germany-Netherlands border, where<br />
a large German Assyrian population<br />
resides. Many Assyrians in the Netherlands<br />
have relatives in Germany.<br />
The latest group to migrate to the<br />
Netherlands are from Iraq, and they<br />
have been arriving there since the<br />
first Gulf War.<br />
Chaldeans In Switzerland<br />
The population of Iraqis in Switzerland<br />
is estimated to be around 5,000.<br />
However, the Swiss government is<br />
closing doors to future Iraqi refugees,<br />
offering to instead send external aid.<br />
Chaldeans in Switzerland came<br />
mostly as refugees from the towns<br />
of Midyat, Mardin and Beth-Zabady<br />
(Idil) in TurAbdin, most of them<br />
are Syriac Orthodox (about 1,600<br />
Families).<br />
The seat of the Syriac Orthodox<br />
Bishop of the Swiss and Austrian diocese<br />
is in the St. Avgin (Eugene) Monastery<br />
in Arth, near Lucerne, where<br />
part of the Chaldean community<br />
lives. They also live on the eastside of<br />
the country in the Canton of St. Gallen<br />
(Wil-Area) and in Baden about<br />
20 km from Zurich. A large number<br />
of the Chaldeans in Switzerland also<br />
live in the Italian Part of Switzerland<br />
in Canton of Ticio, mostly in Lugano<br />
and Locarno.<br />
Asylum seekers from Iraq say,<br />
“Iraq is finished”. While others like<br />
deacon Slewa Kalka, at St. John’s<br />
Church, take a more positive view,<br />
saying, “Iraq will be a free land, but<br />
we don’t know when.” “It was very<br />
beautiful, we had a very good life in<br />
Iraq, but wars destroyed it all,” his<br />
wife Jamila said, “We pray every day<br />
for peace in Iraq”.<br />
Special thanks to Mrs. Jacqueline<br />
Raxter for help with editing.<br />
32 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
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<strong>FEBRUARY</strong> <strong>2021</strong> CHALDEAN NEWS 33
chaldean on the STREET<br />
Tell Us a Love Story<br />
We asked the Chaldean on the Street, “In the name of romance, please share with us your favorite<br />
love story.” Where are the romantic men? Only women responded…<br />
My husband and I met three years ago when I went<br />
in to Princess Mediterranean Grill on 14 Mile and<br />
Orchard Lake to pick up food. I thought he was very<br />
handsome. His cousin worked with him at Princess<br />
and during the week, worked with my mom. My<br />
mother gave his cousin my number and since then<br />
we have not left each other’s side. 3 years later, we<br />
got married during a pandemic and we can’t wait to<br />
see what the future holds!<br />
– Miranda Bachi, Farmington Hills<br />
I am a certified pastry chef and used to make cakes<br />
by order only from home. Jack was picking up an<br />
order from me. I thought he was just “some other<br />
customer” and sent him my address to pick up his order.<br />
The way he was driving, I texted him not to brake<br />
too hard or the cake would go flying. His response<br />
“oops too late, lol,” then “just joking” and the rest<br />
was history! On our wedding day at the altar, Father<br />
Andrew said he had never seen a couple so in sync.<br />
Together five years, married two and a half with a<br />
baby girl due any day now; that connection and love<br />
for each other is like never before.<br />
– Eden Bahoura Hannah, Sterling Heights<br />
My husband and I met 13 years before we got married.<br />
We worked together at a young age, our early<br />
20s. We dated for 3 months and when he came over<br />
to ask for my hand, my parents refused - due to him<br />
not having a good enough job to support a family!<br />
Years went by and parents were not happy to see him<br />
around. He wasn’t Chaldean so they wouldn’t give him<br />
a chance. He persisted, got a career with the government<br />
and wouldn’t let go, so the second time he came<br />
around they accepted him. He was there to help my<br />
mother in the hospital when she was being treated for<br />
cancer. She loved him before she passed.<br />
– Eva Shaboo Cooley, Sterling Heights<br />
In 2004, I went on a blind date with my now husband<br />
of 15 years. During our first date, we talked about many<br />
things; how he was born in Iraq and came here when<br />
he was 3, and how our parents met and married. When<br />
I got home that night I told my dad about my date and<br />
his name. My dad immediately pulled out his and my<br />
mom’s wedding album and said that the guy I went on<br />
a date with and his entire family attended my parents’<br />
wedding in 1974. My husband is in my parents’ wedding<br />
photo when he was just 3 with his entire family!<br />
(They were neighbors at the time). He is my fated<br />
soulmate; I had that engraved in his wedding band.<br />
– Zena Michael<br />
Tom and I met in a co-op class at Southfield High<br />
School. He told the teacher he would help me<br />
in class, and I couldn’t believe this GQ wanted<br />
anything to do with me! We dated for eight years<br />
and spent a lot of money talking on the pay phone!<br />
Tom wouldn’t marry me until he had a business, and<br />
I finished my degree. We met in 1987 and married<br />
in 1995. We will be married 26 years in <strong>2021</strong>. Marriage<br />
is work, not rainbows and unicorns. To have<br />
a good marriage, you need two important things -<br />
compromise and forgiveness.<br />
– Hilda Shunia, Milford<br />
My favorite love story would have to be my godmother’s.<br />
She met her husband here in Michigan while she<br />
was visiting my family. She is originally from Pennsylvania.<br />
They started a long distance relationship and it was<br />
so inspiring to see how they were able to be together<br />
even though they did not see each other every day.<br />
Their relationship has made me value the importance of<br />
communication and commitment in a relationship. Yes,<br />
they had their ups and downs but they didn’t let that<br />
affect how they felt about each other. Their relationship<br />
showed me that no matter the distance between two<br />
people, a relationship can be strong as long as one’s<br />
heart and soul is willing to put in the work.<br />
– Stephanie Hanna, Livonia<br />
34 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
CHALDEAN COMMUNITY<br />
FOUNDATION<br />
Help<br />
Wanted?<br />
As our Nation plans<br />
to rebuild after this<br />
unprecedented time,<br />
please consider<br />
investing in one of our<br />
many new Americans.<br />
HOW WE HELP:<br />
The Career Services Team<br />
at the Chaldean Community<br />
Foundation offers one-on-one<br />
assistance to help individuals<br />
identify their goals and<br />
develop their careers.<br />
SERVICES INCLUDE:<br />
• Resume Building and Cover Letter Writing<br />
• Job Application Completion<br />
• FAFSA Completion<br />
• Mock Interviews<br />
• Employer Referrals<br />
• Training Opportunities<br />
• Career Fairs<br />
• Access to Transportation via the<br />
Michael J George Chaldean Loan Fund<br />
To inquire about hiring one of our clients and having your business added to our job bank,<br />
please call or email Elias at 586-722-7253 or elias.kattoula@chaldeanfoundation.org<br />
CHALDEAN<br />
AMERICAN<br />
CHAMBER OF<br />
COMMERCE<br />
CHALDEAN COMMUNITY FOUNDATION 3601 15 MILE ROAD, STERLING HEIGHTS, MI 48310 586-722-7253 CHALDEANFOUNDATION.ORG
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A TTORNEYS & C O UNSELORS AT LAW<br />
Understanding the<br />
COVID-19 Vaccine<br />
Most people have<br />
heard of DNA<br />
(deoxyribonucleic<br />
acid), the molecule SARS-<br />
CoV-2 viral spike that creates<br />
our unique genetic code,<br />
and some may even have<br />
heard of RNA (ribonucleic<br />
acid). They are sometimes<br />
called “messenger genes;”<br />
they carry information between<br />
cells and also carry<br />
the genetic information of<br />
many viruses.<br />
Coronaviruses are enveloped<br />
RNA viruses. The spikes<br />
projecting out from their surface<br />
gave them the name “coronavirus.”<br />
(“Corona” means “crown). The<br />
structure of SARS-CoV-2, the virus<br />
that causes COVID-19 illness, has<br />
a unique feature that could explain<br />
why it is so transmissible between<br />
people. A scientific study identified<br />
a structural loop in the SARS-<br />
CoV-2 spike protein, the area of the<br />
virus that facilitates entry into a<br />
human cell, and a sequence of four<br />
amino acids in this loop.<br />
To understand how vaccines<br />
work, it helps to first look at how<br />
our bodies fight illness. When germs,<br />
such as the virus that causes COV-<br />
ID-19, invade our bodies, they attack<br />
and multiply. This invasion, called<br />
an infection, is what causes illness.<br />
Our immune system uses several<br />
tools to fight infection. Blood contains<br />
red cells, which carry oxygen<br />
to tissues and organs, and white or<br />
immune cells, which fight infection.<br />
Different types of white blood cells<br />
fight infection in different ways.<br />
The first time a person is infected<br />
with the virus that causes COVID-19,<br />
it can take several days or weeks for<br />
DR. SAMIR JAMIL<br />
SPECIAL TO THE<br />
CHALDEAN NEWS<br />
their body to make and use<br />
all the germ-fighting tools<br />
needed to get over the infection.<br />
After the infection,<br />
the person’s immune system<br />
remembers what it learned<br />
about how to protect the<br />
body against that disease.<br />
The body keeps a few<br />
T-lymphocytes called memory<br />
cells that go into action<br />
quickly if the body encounters<br />
the same virus again.<br />
When the familiar antigens are detected,<br />
B-lymphocytes produce antibodies<br />
to attack them.<br />
How COVID-19 Vaccines Work<br />
COVID-19 vaccines help our bodies<br />
develop immunity to the COV-<br />
ID-19 virus without us having to get<br />
the illness. Different types of vaccines<br />
work in different ways to offer<br />
protection, but all types of vaccines<br />
will result in the body having a supply<br />
of “memory” T-lymphocytes as<br />
well as B-lymphocytes that will remember<br />
how to fight this virus in<br />
the future.<br />
It will take a few weeks for the<br />
body to produce adequate T-lymphocytes<br />
and B-lymphocytes after<br />
vaccination. Most vaccines use two<br />
shots separated by 3-4 weeks. It is<br />
possible that a person could be infected<br />
with the virus that causes<br />
COVID-19 just before or after vaccination.<br />
They would then get sick<br />
because the vaccine did not have<br />
enough time to provide protection.<br />
Sometimes after a vaccination,<br />
the process of building immunity<br />
can cause symptoms, such as fever.<br />
These symptoms are normal and are<br />
a sign that the body is building immunity.<br />
36 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
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LITIGATION<br />
continued on page 37<br />
Safaa Macany<br />
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c: (248) 229-4422<br />
smacany@rate.com<br />
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TEL 248-341-8015<br />
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2015 REAL ESTATE<br />
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Proudly serving Birmingham,<br />
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ELIAS KATTOULA<br />
CAREER SERVICES MANAGER<br />
3601 15 Mile Road<br />
Sterling Heights, MI 48310<br />
TEL: (586) 722-7253<br />
FAX: (586) 722-7257<br />
elias.kattoula@chaldeanfoundation.org<br />
www.chaldeanfoundation.org<br />
CHALDEAN<br />
AMERICAN<br />
CHAMBER OF<br />
COMMERCE<br />
CHALDEAN COMMUNITY<br />
FOUNDATION<br />
SANA NAVARRETTE<br />
MEMBERSHIP MANAGER<br />
SANA NAVARRETTE<br />
DIRECTOR OF MEMBERSHIP DEVELOPMENT<br />
30095 Northwestern Highway, Suite 101<br />
Farmington Hills, MI 48334<br />
CELL (248) 925-7773<br />
TEL (248) 851-1200<br />
FAX (248) 851-1348<br />
snavarrette@chaldeanchamber.com<br />
www.chaldeanchamber.com<br />
www.chaldeanfoundation.org<br />
Types of Vaccines<br />
Currently, there are three main<br />
types of COVID-19 vaccines that<br />
either are or soon will be available<br />
in the United States:<br />
mRNA vaccines contain material<br />
from the virus that causes<br />
COVID-19 which gives our cells<br />
instructions on how to make a<br />
harmless protein that is unique to<br />
the virus (spike protein). After our<br />
cells make copies of the protein,<br />
they destroy the genetic material<br />
from the vaccine.<br />
30850 TELEGRAPH ROAD, SUITE 200<br />
BINGHAM FARMS, MI 48025<br />
TEL: (248) 996-8340 CELL: (248) 925-7773<br />
FAX: (248) 996-8342<br />
snavarrette@chaldeanchamber.com<br />
www.chaldeanchamber.com<br />
www.chaldeanfoundation.org<br />
Twitter: @ChaldeanChamber<br />
Instagram: @ChaldeanAmericanChamber<br />
Protein subunit vaccines include<br />
harmless pieces (proteins) of the virus<br />
that cause COVID-19 instead of<br />
the entire virus.<br />
Vector vaccines contain a weakened<br />
version of a live virus (a different<br />
virus than the one that causes<br />
COVID-19) that has genetic material<br />
from the virus that causes COV-<br />
ID-19 inserted in it (this is called a<br />
viral vector). Once the viral vector<br />
is inside our cells, the genetic material<br />
gives cells instructions to make<br />
a protein that is unique to the virus<br />
that causes COVID-19. Using these<br />
instructions, our cells make copies<br />
of the protein<br />
All three types of vaccine cause<br />
our bodies to recognize that the protein<br />
SARS-CoV-2 viral spike should<br />
not be there so your body builds T-<br />
lymphocytes and B-lymphocytes<br />
that will remember how to fight the<br />
virus that causes COVID-19 if we<br />
are infected in the future.<br />
Getting vaccinated is one of<br />
many steps you can take to protect<br />
yourself and others from CO-<br />
VID-19. Protection is critically<br />
important because as we know, for<br />
some people this virus can cause severe<br />
illness or death.<br />
Vaccines work with your immune<br />
system so your body will be<br />
ready to fight the virus if you are<br />
later exposed. Other steps like<br />
wearing masks and social distancing<br />
help reduce your chance of being<br />
exposed to the virus or spreading<br />
it to others.<br />
Stopping a pandemic requires using<br />
all the tools available.
event<br />
Serving the Community While Socially Distancing<br />
On Monday, January 25, the Chaldean Community Foundation, in partnership with the Macomb County Health Department,<br />
administered free mobile COVID testing in the parking lot of their community center. No ID or insurance was required but<br />
appointments were mandatory. They also offered free blood pressure screening.<br />
Protecting the Community<br />
On Thursday, January 21, the Chaldean Community Foundation held another PPE Giveaway to the community in a<br />
drive-thru format. Over the course of the event, the team distributed over 865 kits to the local community. The kits included<br />
facemasks, face shields, hand sanitizers, antibacterial wipes, and more. Since August, CCF has provided over 6,300 kits to<br />
the local community along with various other donations to local churches, schools and many more organizations.<br />
38 CHALDEAN NEWS <strong>FEBRUARY</strong> <strong>2021</strong>
Build a beautiful life.<br />
Begin constructing the life you’ve always imagined at<br />
Bloomfield Hunt Club Estates.<br />
Build your new home at<br />
Bloomfield Hunt Club Estates<br />
and experience life with all the sparkle<br />
and joy you’ve always imagined.<br />
OPDYKE RD.<br />
STONYCROFT<br />
HILLS<br />
GOLF CLUB<br />
WOODWARD AVE.<br />
KENSINGTON RD.<br />
BLOOMFIELD<br />
OPEN HUNT<br />
E. LONG LAKE<br />
Only 7 lots remain!<br />
Gated community<br />
Bloomfield Hills schools<br />
For a personal tour of available property or for more information regarding<br />
Bloomfield Hunt Club Estates, contact us at 248.644.7600 or visit our website.<br />
B L O O M F I E L D H U N T C L U B E S T A T E S . C O M<br />
ALL BROKERS PROTECTED.<br />
Customize a plan and start today<br />
Work directly with your architect,<br />
designer or builder<br />
Included:<br />
Bloomfield Open Hunt Club membership