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Mark Manson - The Subtle Art of Not Giving a F__k (2016, HarperOne) - libgen.li

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values and beliefs driving their behavior, regularly insisted that it couldn’t

simply be Meredith’s highly stressful reporting job or her poor relationships

that were making her so unhappy; it must be something else, something

deeper.

Around this time, a new form of treatment called repressed memory

therapy was becoming hugely popular. This therapy involved a therapist

putting a client into a trancelike state where she was encouraged to root out

and reexperience forgotten childhood memories. These memories were often

benign, but the idea was that at least a few of them would be traumatic as

well.

So there you have poor Meredith, miserable and researching incest and

child molestation every day, angry at her father, having endured an entire

lifetime of failed relationships with men, and the only person who seems to

understand her or love her is another woman who is a survivor of incest. Oh,

and she’s lying on a couch crying every other day with a therapist demanding

over and over that she remember something she can’t remember. And voilà,

you have a perfect recipe for an invented memory of sexual abuse that never

happened.

Our mind’s biggest priority when processing experiences is to interpret

them in such a way that they will cohere with all of our previous

experiences, feelings, and beliefs. But often we run into life situations where

past and present don’t cohere: on such occasions, what we’re experiencing in

the moment flies in the face of everything we’ve accepted as true and

reasonable about our past. In an effort to achieve coherence, our mind will

sometimes, in cases like that, invent false memories. By linking our present

experiences with that imagined past, our mind allows us to maintain

whatever meaning we already established.

As noted earlier, Meredith’s story is not unique. In fact, in the 1980s and

early 1990s, hundreds of innocent people were wrongly accused of sexual

violence under similar circumstances. Many of them went to prison for it.

For people who were dissatisfied with their lives, these suggestive

explanations, combined with the sensationalizing media—there were

veritable epidemics of sexual abuse and satanic violence going on, and you

could be a victim too—gave people’s unconscious minds the incentive to

fudge their memories a bit and explain their current suffering in a way that

allowed them to be victims and avoid responsibility. Repressed memory

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