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Wanted in Rome DEC 2021

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two world wars, death and disfiguration, the<br />

exterm<strong>in</strong>ation of the concentration camps, the<br />

Holocaust, madness, terrorism. The canvases<br />

crowded with desperate bodies are back, push<strong>in</strong>g<br />

up aga<strong>in</strong>st each other, either <strong>in</strong> death or try<strong>in</strong>g<br />

to avoid it. The pa<strong>in</strong>t<strong>in</strong>g by Gaetano Previati, Gli<br />

orrori della guerra: l’esodo (1917) shows civilians<br />

flee<strong>in</strong>g death <strong>in</strong> a scene that is all too familiar<br />

today, whether of Afghanis push<strong>in</strong>g <strong>in</strong> desperation<br />

to climb on to get-away planes at Kabul airport or<br />

of cold, starv<strong>in</strong>g refugees on the Belarus border<br />

forced up aga<strong>in</strong>st the barbed wire across the<br />

Polish frontier.<br />

One pa<strong>in</strong>t<strong>in</strong>g stands out among the others, La<br />

Matta by Giacomo Balla (1905) from the National<br />

Gallery <strong>in</strong> <strong>Rome</strong>. The woman illustrates another<br />

form of hell, of the <strong>in</strong>ability to control one's body,<br />

of lonel<strong>in</strong>ess and isolation. The lone woman<br />

stands at an open door, alone but not alone, as she<br />

desperately attempts to control her movements and<br />

to communicate with someone <strong>in</strong>side the room.<br />

From one agony to another, to that of disfigured<br />

faces, plaster casts of faces disfigured by the<br />

wounds of war, the liv<strong>in</strong>g dead. Here is the<br />

double tragedy not just of the physical pa<strong>in</strong> of<br />

the disfigured faces but also of the annihilation of<br />

their previous identity.<br />

Mov<strong>in</strong>g <strong>in</strong>to the next room the orig<strong>in</strong>al typescript<br />

of Primo Levi's If this is a Man, the testimony to<br />

his time <strong>in</strong> Auschwitz, seems shock<strong>in</strong>gly down<br />

to earth. Here are pages familiar to anyone who<br />

grew up with typewriters; the cross<strong>in</strong>gs out,<br />

the additions, the re-writ<strong>in</strong>gs, the pa<strong>in</strong>stak<strong>in</strong>g<br />

afterthoughts before a work is f<strong>in</strong>ally sent to<br />

the publisher. The onlooker cannot help feel<strong>in</strong>g<br />

guilty to be look<strong>in</strong>g so dispassionately at this<br />

sanitised version of the Holocaust, of what is left<br />

of that desperate suffer<strong>in</strong>g and subsequent pa<strong>in</strong>.<br />

The Tw<strong>in</strong> Towers <strong>in</strong> Flames (2003) by British<br />

sculptor Raymond Mason doesn't manage to<br />

convey the shock of that out-of-the-blue event<br />

but it takes the exhibition right up to date and<br />

conveys once aga<strong>in</strong> the crowd<strong>in</strong>g, the lack of<br />

space, of bodies push<strong>in</strong>g up aga<strong>in</strong>st each other <strong>in</strong><br />

terror and horror.<br />

Then f<strong>in</strong>ally, <strong>in</strong> the last section, we are out to the<br />

stars, almost as though we were clamber<strong>in</strong>g out<br />

of that hell-hole ourselves <strong>in</strong> those wonderful last<br />

l<strong>in</strong>es of Dante's L'<strong>in</strong>ferno.<br />

La Matta by Giacomo Balla (1905).<br />

E senza cura aver d'alcun riposo<br />

salimmo su, el primo e io secondo,<br />

tanto ch'i' vidi delle cose belle<br />

che porta 'l ciel, per un pertugio tondo --<br />

e qu<strong>in</strong>di uscimmo a riveder le stelle.<br />

"And with no rest from the fatigue of it,<br />

We clambered up, he first, till f<strong>in</strong>ally I saw the<br />

heavenly spheres<br />

Through a round hole, the aperture whence we<br />

Emerged to look once more upon the stars".<br />

Two works by Anselm Keifer end the exhibition but<br />

we aren't quite out of hell yet. There is someth<strong>in</strong>g<br />

challeng<strong>in</strong>g about Stelle Cadente (1995). Here is a<br />

man on his back under the stars, motionless with<br />

his eyes shut, as though there were someth<strong>in</strong>g<br />

troubl<strong>in</strong>g and challeng<strong>in</strong>g him as he lies <strong>in</strong> a deathlike<br />

position. Is it wonder or fear? as he lies <strong>in</strong> a<br />

death-like position. Is it wonder or fear?<br />

It is only as we walk down the magnificent f<strong>in</strong>al<br />

staircase of Le Scuderie, with its view over the<br />

roof tops of <strong>Rome</strong>, off to the dome of St Peter's <strong>in</strong><br />

the distance, that we are f<strong>in</strong>ally able to leave those<br />

images of hell beh<strong>in</strong>d.<br />

8 | December <strong>2021</strong> • <strong>Wanted</strong> <strong>in</strong> <strong>Rome</strong>

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