Concise Mahavamsa Ruwan Rajapakse, P.E., Sinhalanet.com 1
Concise Mahavamsa Ruwan Rajapakse, P.E., Sinhalanet.com 1
Concise Mahavamsa Ruwan Rajapakse, P.E., Sinhalanet.com 1
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<strong>Concise</strong> <strong>Mahavamsa</strong> <strong>Ruwan</strong> <strong>Rajapakse</strong>, P.E., <strong>Sinhalanet</strong>.<strong>com</strong> 121<br />
Veera Parakramabahu: (1484 AD – 1518 AD)<br />
Kandha Udarata kingdom Separates from Kotte:<br />
Until now Kandha Udarata kingdom (Kandy) was under the rule of the Kotte kingdom. The ruler of<br />
the Kandy kingdom Viravikrama announced with an “Anabera” (Drummer walking in the street) that<br />
Kandy kingdom will not pay tribute to Kotte.<br />
(Author’s Note: After separating out from Kotte, Kandy kingdom was able to hold its<br />
independence from Kotte until Seethawaka Rajasinha captured it half a century later).<br />
Arrival of Portuguese: (Rajavaliya Account)<br />
Unfortunately <strong>Mahavamsa</strong> leaves out this important event. We have to rely on Rajavaliya and<br />
Portuguese accounts for this most significant event of fifteenth century that changed the course of the<br />
country forever. A Portuguese ship came to Colombo harbor and Sinhalese gave the news to the King<br />
in following manner: (From Rajavaliya)<br />
“A group of fair skinned people had arrived to the Colombo fort. They eat Thiruwana stones and<br />
drink blood. (Portuguese bread was exaggerated to be Thiruwana stones and their whine was<br />
misidentified as blood). They do not stay at one place. They wear iron hats and jackets. They walk<br />
back and forth. They give a piece of gold for one fish or lime. Their canons are louder than thunder”.<br />
King sent his own son to investigate and found out that the visitors had powerful canons. After<br />
consultation with his ministers, King decided not to attack them but to trade with them.<br />
“Parangiya Kotte Giya Wage” - Circuitous Road: (Not Mentioned in <strong>Mahavamsa</strong>)<br />
According to the tradition, King asked his people to bring the Portuguese from a circuitous road, so<br />
that they would think that he is a ruler of a large kingdom. Sinhala messengers took days to <strong>com</strong>e<br />
from Colombo to Kotte. But when arrived at Kotte, Portuguese could hear the noise of their own<br />
canons. Portuguese knew that they were not far away from Colombo.<br />
Going to Kotte from Colombo was recorded by sixteenth century Portuguese historians as well.<br />
Historical Account by a Portuguese Priest - Fernao De Queyroz:<br />
“The Portuguese envoys set out, though the way was very short, through the industry of the<br />
Chingalez to spend three days on the journey going up hill and down dale and crossing the<br />
same river several times. But as everything was foreseen and it had been agreed that a gun<br />
would be fired every hour. We knew very well that the distance was very short”.<br />
Ref: Fernao De Queyroz, Temporal and Spiritual Conquest of Ceilao - (1617AD–1680AD).<br />
Translated by priest S. G. Perera.