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Project Report - La Trobe University

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Appendix 3. Manila Bulletin article<br />

They left their heart in Kalinga<br />

By Rachel C. Barawid<br />

First posted in the Thursday, July 16, 2009 edition of the Manila Bulletin (sourced online<br />

from: http://www.mb.com.ph/articles/211152/they-left-their-heart-kalinga)<br />

An indigenous community in Kalinga gets<br />

help from the most unlikely people -- at the<br />

right time.<br />

It all began with a grueling 22-hour<br />

backpacking adventure in the Cordilleras<br />

for Australian tourist Tim Andrews. His<br />

travels brought him to an indigenous<br />

village in Tinglayan, Kalinga province<br />

where he spent the night with one of the<br />

Ichananaw families.<br />

Fascinated with the place and its people,<br />

Andrews went back, this time with friend<br />

Edwyn Cameron. The discovery of this<br />

paradise also enticed Edwyn’s wife Maria<br />

to join them on yet another trip. The<br />

couple who stayed in the country on a<br />

study and professional volunteer<br />

program, found themselves smitten with<br />

the people and the rich culture.<br />

“It’s the friendships that came first, and<br />

then the partnership. The community was<br />

open, warm and hospitable,” shares 26year-old<br />

Maria from Melbourne.<br />

INDIGENIZING EDUCATION<br />

Maria then studied the local language, in<br />

the process endearing herself to the<br />

Ichananaw children and elders who asked<br />

for her help to preserve their culture.<br />

Some 6,700 members of the Ichananaw<br />

tribe live in the remote community in<br />

Barangay Dananao in Kalinga, accessible<br />

only via a three-hour hike. Farming is<br />

their source of livelihood.<br />

Indigenizing Education in a Kalinga Public School | 34<br />

“The elder Fargwog Aga-id, a teacher,<br />

asked us to stay for one year and help<br />

document their traditions to pass on to<br />

future generations. But we only had five<br />

months to spare so we compromised on<br />

getting it all done within that period,”<br />

recalls Maria, a research fellow at the<br />

Philippines Australia Studies Centre in <strong>La</strong><br />

<strong>Trobe</strong> <strong>University</strong> in Australia and a<br />

volunteer at the Ateneo Center for<br />

Educational<br />

Development (ACED).<br />

She was also approached by Arlene<br />

Dawing, principal of the Dananao<br />

Elementary School (DES) to help their<br />

school avail of educational materials<br />

through ACED. “We have only four<br />

teachers to cater to 160 pupils.<br />

We have seven classes but only five<br />

makeshift classrooms. We only have a few<br />

textbooks so the teachers are the ones<br />

holding the book and reading aloud to<br />

their students,” laments Dawing.<br />

She says most children only finish<br />

elementary. Those who go to high school<br />

and college support themselves by<br />

working as house helpers in nearby<br />

towns.<br />

Apart from having a poor quality of<br />

education due to a mismatch between the<br />

indigenous students’ way of life versus<br />

the teaching and learning tools available,<br />

the IPs cultural heritage is also in danger<br />

of becoming extinct. There is no<br />

comprehensive documentation of their

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