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APRIL 2024

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GUEST COLUMN<br />

My Friendship with Chaldeans<br />

My relationship of friendship, admiration,<br />

and deep mutual understanding<br />

with the Chaldean-Iraqi American<br />

community goes back to 1984, when I first<br />

arrived in the state of Michigan as an immigrant,<br />

or more accurately, an exile.<br />

I began my professional life with a<br />

weekly newspaper that I called TODAY.<br />

Then, after four weeks, I discovered that<br />

the readership of the Arabic language press<br />

was less than what was necessary for an<br />

excellent newspaper to withstand time and<br />

enjoy a long life.<br />

I closed it without regret. Subsequently,<br />

I went on to establish an Arab television channel<br />

called TV Orient, which gained the support of the<br />

Iraqi community who rallied around it, provided<br />

support, and made it a great success.<br />

This channel was a new bridge that deepened<br />

my relationship with the community members and<br />

a wonderful bridge to introduce and connect me to<br />

the “Forum/Al Muntada” group and its founder, Mr.<br />

Fouad Manna; we quickly became good friends. As<br />

a media man, I found joy in being amidst an atmosphere<br />

and weekly gatherings surrounded by a distinguished<br />

journalist, community activists, intellectuals,<br />

and visitors from all walks of life.<br />

My presence in Michigan since 1984 allowed me<br />

to make many new friends and distinguished scholars.<br />

With my consistent outlook, declared views, and<br />

well-known rejection of sectarianism, racism, and regionalism,<br />

I was fortunate to have dozens of sincere<br />

Iraqi Chaldean friends which were far more than the<br />

three friends from other Arab and Iraqi communities.<br />

I should also mention that successive Iraqi governments<br />

have proven to be the stupidest and most<br />

ignorant governments when it comes to understanding<br />

the value of the Iraqi communities outside Iraq.<br />

Its officials and representatives do not understand,<br />

know, and want to know the great value of Iraq’s immigrant<br />

or displaced countrymen in the diaspora.<br />

It is sad to know that they do not recognize the<br />

impact, strength, experience, traditions, knowledge,<br />

economic strength, and political weight of the community<br />

in the United States. If the Iraqi government<br />

was interested in embracing their worldly experience,<br />

broad knowledge, and diverse competencies, or<br />

sought to establish bridges of cooperation and hope<br />

to enable them to assist with important development<br />

experience gained in the countries they live in.<br />

My friend Dr. Adhid Miri, who is a contributing<br />

writer and member of the editorial staff at the Chaldean<br />

News magazine, was kind to share with me<br />

articles about the story of the immigration of Iraqi<br />

Christians to the United States, the reasons behind<br />

their long presence in the state of Michigan, and an<br />

analysis of the main motives that were behind their<br />

IBRAHIM<br />

AL-ZOBEDI<br />

SPECIAL<br />

TO THE<br />

CHALDEAN<br />

NEWS<br />

migration from their homeland, Iraq.<br />

Dr. Miri stated that “Between the years<br />

1910 and 1947, a small number of Chaldeans<br />

(mostly from Iraq) immigrated to the United<br />

States, and they were part of the era of mass<br />

immigration that brought millions from<br />

all over the world to America, which was<br />

then in dire need of workers to support its<br />

growing economy. Detroit was very popular<br />

among immigrant groups due to its growing<br />

automobile industry and the presence<br />

of a Middle Eastern community consisting<br />

mainly of Christian immigrants who came<br />

from Lebanon and Syria.”<br />

“In 1943, community statistics documented the<br />

presence of 908 Chaldeans in the Detroit area, and in<br />

1947, 80 Chaldean families lived within the city limits<br />

of Detroit. By 1963, this number had tripled to 3,000.<br />

A larger number of Iraqi citizens then immigrated to<br />

the United States due to Iraq’s political conditions<br />

and changes in US immigration laws during the mid-<br />

1960s, and the growth of the Chaldean-American<br />

community in Detroit became more dramatic, and<br />

this number gradually rose to 45,000 in 1986 - 75,000<br />

in 1992 - and 160,000 in 2017, reaching about 200,000<br />

currently in the state of Michigan.”<br />

I found the Chaldean community very patriotic and<br />

keen to maintain strong ties with their motherland Iraq<br />

and to preserve their Christian identity, culture, language,<br />

traditions, and heritage. When you delve into<br />

the details of the lives of Iraqi Chaldeans in their workplaces,<br />

homes, cultural, economic, and service institutions,<br />

social organizations, marketplaces, restaurants,<br />

and shops, you will feel that you have not left Iraq. One<br />

will quickly discover that they are more patriotic than<br />

other Iraqis who have not managed to preserve their<br />

roots, and national identity, unfortunately.<br />

Journalism in America was an interesting challenge.<br />

As the number of Iraqi immigrants increased,<br />

their first publications appeared in Arabic, while<br />

the second generation of journalists adopted Arabic<br />

and English in their journalism. The new generation<br />

of journalists who were born in the United States<br />

did not master the Arabic language and adopted<br />

English as a language but with a pure Iraqi spirit.<br />

The content of the Iraqi press in the United States<br />

remained a living part of the news of the national<br />

press, even if it was written in languages other than<br />

Arabic (English, Chaldean, Syriac).<br />

What Dr. Miri did not say in his article about the<br />

Iraqi Chaldean community, is that the community<br />

in Michigan and other American states is considered<br />

among the most important, most successful,<br />

most effective, most vibrant, and influential Middle<br />

Eastern communities in American political life, followed<br />

by the successes and impact of the Lebanese<br />

Muslim community in Dearborn, and the Palestinian<br />

Christian community, most of whose members<br />

come from the city of Ramallah.<br />

Worth noting that over time the Iraqi Chaldean<br />

community and families became most concerned with<br />

educating their sons and daughters. This enabled them<br />

to advance, possess experience, and competence, and<br />

establish a momentum that made many of them distinguished,<br />

and influential in the surrounding American<br />

society. They excelled in the economic field as well<br />

as politics, education, services, and investments. It is,<br />

without a doubt the richest Middle Eastern community<br />

with its prominent, successful scientists, doctors,<br />

engineers, politicians, and businessmen.<br />

The successes and size of the community attracted<br />

the attention of many politicians and statesmen.<br />

It has become a ritual for many American presidents,<br />

vice presidents, and state politicians to visit the community<br />

and seek to win its support.<br />

The community also became a destination for<br />

major officials, ministers, politicians, and visitors<br />

from Iraq, however, little was accomplished to help<br />

establish strategic relationships, organized communication,<br />

and continuity.<br />

Among the most prominent visitors to the Chaldean-Iraqi<br />

American community, were the late King<br />

Faisal II, Saeed Qazzaz, the last Minister of the Interior<br />

during the pre-1958 monarchy era, and Talib<br />

Shabib, the Minister of Foreign Affairs of Iraq during<br />

the era of the first Baath in 1963.<br />

President Bush Sr. visited the Chaldean community<br />

in Michigan 40 years ago, and former President<br />

Donald Trump told a group of community members<br />

when he visited them that he loved them. It is noteworthy<br />

to note that their votes were the decisive factor<br />

in his victory in the 2016 elections.<br />

The businessman, Mr. Adil Bacall, says “Iraqi<br />

Christians have not forgotten their Iraq, but Iraq has<br />

forgotten them.” The Iraqi Chaldeans blame the Americans<br />

for the troubles in their motherland. Iraqis, in<br />

Michigan and regardless of the nature of the regimes<br />

in Baghdad feel disappointed by the lack of representation<br />

and reversals in Iraq since 2003. This is strange<br />

when you consider how the participation of citizens<br />

in other Arab countries, where specialized ministries<br />

were established to communicate with the expatriate<br />

citizens, maintain a strong relationship with them and<br />

benefit from their experiences, capabilities, strength,<br />

and influence on American policy that can help to advocate<br />

for Issues in their home country.<br />

In addition to articles by my colleague Dr. Adhid<br />

Miri, the community historian and businessman Ayoub<br />

(Jacob) Bacall has published important books in English<br />

documenting the history of the Iraqi American Chaldean<br />

Christian community, supported by valuable facts,<br />

and pictures. They are an important source for anyone<br />

who wants to learn more about this distinguished Iraqi<br />

community in the United States of America.<br />

It gives me great pleasure to affirm without hesitation<br />

and confess my admiration of this kind and generous<br />

community that has given me the most beautiful,<br />

pure, sincere, and precious memories.<br />

10 CHALDEAN NEWS <strong>APRIL</strong> <strong>2024</strong>

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