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Ratia Mufida (Biennale Jogja) revealed that Biennale Jogja started

as one of Yogyakarta’s provincial government programs. It evolved

through numerous names and models of implementation. Following

the dynamics of the Yogyakarta art scene its format changed from

painting to installation. In 1992 there was an event called Binal

Express put up by young people who did not agree with the format of

an earlier biennale organized by the government. In the 90s the artist

went international when they got invited to Australia and Japan. In

order to transform Biennale Jogja into an international one, some

people took up the initiative of setting up an organization called

Yogyakarta Biennale Foundation. As a result of which, discourse on

art became more dynamic.

Unchalee contended theirs was the first biennale in Bangkok. After

they set up one came a deluge of biennales. These were: Bangkok

Art Biennale, Thailand Biennale, Triennial or Ghost 2561, and

Painnale. The reason why there were so many was because when

Apina Posyanada, an important figure in local part announced

Bangkok Art Biennale everybody else said, “We’re gonna resist”

because they considered this “a challenge to the authorities of access

to representation in art.”

Easily the most colorful among the three speakers was wearer of

many hats, Carlos Celdran (Manila Biennale) the self-proclaimed

Intramuros artist- in- residence, who believed that the amount

of money the biennale earned as well as the acceptance of the

community it served was the measure of its success, not the amount

of reviews from art magazines. In terms of these, he believed he was

successful because he changed the lives of the community he served

for the better. Thus, the Intramuros calesa drivers earned so much

money they were able to buy a horse from their earnings which

they named Biennale. The vendors were also able to increase their

earnings until a writer spread the fake news that Manila Biennale

was charging P5,000 per person. This, despite the fact that if one

researched there were days where one could get in for free while

for a P80.00 ticket one could actually watch movies, do immersive

theater, attend an arts or performance art festival and see attractions

like Felix Bacolor’s Thirty thousand Liters on Duterte’s drug war or

Latvian artist Aljars Bikse’s The Red Slide.

Unfortunately, because the Supreme Court’s upheld his prison

sentence of a year, a month and eleven days in jail, his Manila

Biennale might very well be his last since he was leaving the country.

Consequently, he was passing on his Manila Biennale to Patrick

Flores who believed a good biennale was one that was sympathetic

with what was good for a better world.

Considering its controversial subject matter, the session on

Censorship, Conflict and Complicity drew one of the biggest

attendees from its 400 participants. Moderated by Merv Espina of

Green Papaya, it called attention to the “pursuance of independent

cultural initiatives, particularly of the festival format, despite

the internal challenges and external contradictions, including

interactions with institutions like the government and the market.”

Its speakers were Nguyen Quoc Thanh and Thanh Qui Chi of

Nha San Collective, Cheryl Anne del Rosario of Ang Panublion

and Alejandro Deoma of Escalante Massacre Commemorative

Foundation.

Nguyen Quoc Thanh focused on two things in their presentation:

negotiation with the state and the art and culture institutions that

belong to the state and exchange of knowledge between all parties.

Thanh Qui Chi on the other hand, zeroed in on the success and

failures of three of their larger projects. These were In: Act, a

performance art festival, Skylines With Flying People, and their most

complex project: Queer Forever. He contended that censorship

did not define their work and it concerned them only when they

needed to find ways to present the work to the public. From their

experience they had always found ways to navigate the organization

of the exhibit because their laws and the actual implementation of

censorship were quite ambiguous and depended on content and

situation. He pointed out that their presentations were based on

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