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samuSao, romelsac teqsti-centratori warmarTavs ~. interteqstis amokiTxvisas saqme gvaqvs ara ori teqstis meqanikur SejamebasTan, aramed maT aqtiur gadamuSavebas- Tan ise, rom teqstebma ar daCrdilos erTmaneTi da Tan ar dairRves Txzulebis erTiani struqtura. saintereso da praqtikuli TvalsazrisiT mosaxerxebeli iyo Jenis koncefcia linearulobis rRvevaze (Jeni 1976: 262-267) da rifateriseuli dakvirvebebi interteqstualobis identifikaciis iseT indikatorebze, rogorebicaa: raime tipis Seusabamoba, enobrivi an diskursiuli anomalia, moulodneli cvlileba, ganmeoreba da sxv. (rifateri 1994: 25, 782) moxseneba miznad ar isaxavs interteqstebTan dakavSirebiT mkiTxvelis `Tavisufali asociaciebis amorfuli qselis~ kvlevas (rifateriseuli hiperteqstualoba). moxsenebis farglebSi ver vitvirTebT verc imis garkvevas, Tu ra aris ganxilul magaliTebSi refleqsirebuli da sad gvaqvs saqme arakontrolirebad qveteqstTan. ZiriTadad davakvirdeT movlenas ori kuTxiT _ rogor SeiZleba movaxdinoT interteqstis identificireba da amokiTxva. marTalia, sagangebo kvleva ar Cagvitarebia, magram Cveni literaturuli memkvidreobis ubralo gaxsenebi- Tac cxadia, rom qarTul mwerlobaSi yvelaze xSiri citirebebi, aluziebi da nebismieri donis interteqstualuri gamovlinebebi wminda werils ukavSirdeba (da unda iTqvas, rom ara mxolod CvenTan, rolan barti biblias mudmiv interteqsts uwodebs). amitom gadavwyviteT diaqronul WrilSi interteqstualobaze dasakvirveblad agverCia saxarebiseuli igavuri saxe _ `venaxi~ (`mevenaxeoba~) da Tvali migvedevnebia, rogor iWreba es interteqsti sxvadasxva epoqis teqstebSi. Cveni mizani iyo kvlevisas Janris, mimdinareobisa da individualuri stilis TaviseburebaTa specifikis gaTvaliswineba. vidre dakvirvebebs SevudgebodiT, SevecadeT, mokled Camogveyalibebina `venaxis~ da `mevenaxis~ saxeebTan dakavSirebuli axali aRTqmiseuli swavlebebi. ioanes saxarebaSi (T. 15) imis warmosaCenad, Tu ramdenad aucilebelia adamianis RmerTTan ganuSorebloba, ufali sakuTar Tavs venaxs adarebs, adamianebs _ rtoebs, mamas ki _ mevenaxes, romelic mas unayofo rtoebs aWris. radgan nasxle- 288
vi verasodes gamoiRebs nayofs venaxis gareSe, masTan ganuSorebloba aucilebelia. maTes saxarebis 20-21-e TavebSi gadmocemul igavebSi ufali venaxis mflobelad warmogvidgeba, mis venaxSi mu- Saoba ki, Teofilaqte bulgarelis ganmartebiT, sakuTari sulis srulyofisaTvis aucilebel saTnoebebad (igavni... 2004: 58). pirveli igavi gvaswavlis, rom venaxis yvela mu- Saki, adre misulic da gvian xmobilic Tanabrad jildovdeba (maTTvis micemuli TiTo drahkani komentatorTa ganmartebiT suliwmindis madls ganasaxierebs). meore igavis mixedviT, Cans, rom uflis nebis aRsasruleblad mxolod ganzraxva da dapireba sakmarisi ar aris, mTavari saqmis ganxorcielebaa. mesame igavi ki gvafrTxilebs, rom is, vinc venaxSi samuSakod aris dadgenili, magram mis borotad dasakuTrebas moiwadinebs, ganidevneba da daisjeba. samive igavis arsi rom SevajeroT, adamianebi wuTisofelSi RvTis mier dadgenili muSakebi varT, Tu Cvens movaleobas ara mxolod dapirebiT, aramed saqmiTac aRvasrulebT, Tu saqmes ara borotad, aramed keTilsindisierad warvmarTavT, madliT aRvivsebiT da saukuno cxovrebas davimkvidrebT. am igavebis safuZvelze sxvadasxva qristianuli qveynebis kulturebSi moxda `venaxis~, rogorc macxovarTan asocirebuli saxis sakralizacia da `mevenaxeobis~ asocireba RvTiv saTno RvawlTan. marTalia, saqarTveloSi odiTganve iyo venaxis kultura da warmarTobis xanaSi iyo vazis kultic, magram savaraudoa, rom ukanaskneli Teqvsmeti saukunis manZilze qarTvelTa cnobierebaSi venaxis saxis sakralizeba mainc uSualod qristianul moZRvrebas ukavSirdeba. vnaxoT, rogori saxiT Semodis xsenebuli saxeebi da swavlebebi sxvadasxva epoqis teqstebSi. ramdenadac wmindanebi sakuTari cxovrebis xatad ufals saxaven, sakuTari msoflmxedvelobis safuZvlad ki qristianul moZRvrebas, agiografiul TxzulebebSi imTaviTve aris wminda weriliseuli interteqstebis molodini. `SuSanikis wamebis~ dasasruls wmindanis mier Tavisi pirovnuli Rvawlis Sesafaseblad gamoyenebulia saxe: `ukanaiskneli ese mea- TerTmetei moqmedi venaxisai~. konteqstis mixedviT me- TerTmete Jamis venaxis muSakobaSi unda igulisxmebodes 289
Page 1 and 2:
SoTa rusTavelis qarTuli literaturis
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sarCevi И.Л.БАГРАТИОН-М
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KETEVAN ELASHVILI Artistic Range of
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TATIANA MEGRELISHVILI Georgia, Tbil
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О.П. НОВИК Украина,
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merab RaRaniZe saqarTvelo, Tbilisi
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И.Л.БАГРАТИОН-МУХРА
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ние и тот факт, что
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ных афонских тради
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Попробуем ответить
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Ученику Гумилева в
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окостенения, безде
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Л.Х. БАЛАГОВА-КАНДУ
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«пшеницу» - как «вн
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К’ат вводит в свою
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«Безысходность» и
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Адыгская диаспора -
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И.В.БАНАХ Беларусь,
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ность отношений ме
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А о Гоголе писать н
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Так и не стали стре
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писателей возводит
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Iryna Banakh Belarus, Grodno It’s
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mkvidrdeba qarTul poeziaSi unikalur
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qarTul poeziaSi himni, rogorc lirik
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asea p. klodelis himnebSi, nicSes `
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In order to differentiate the “hy
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konstantine bregaZe saqarTvelo, Tbi
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fr. Slaiermaxeris mixedviT teqstis
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uli teqstis pirvelsazrisis, anu mTe
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h e r m e n e v t i k a gasagebi ga
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inner logos of a text. On its part,
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ogorc miamiturad fiqrobs bevri Cven
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i-konstantine _ sxva), romelic am s
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* * * arqetipi, romelic anTroponimT
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Levan Bregadze Georgia, Tbilisi Pol
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mainc ra aris iseTi, ris gamoc dRem
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aqcenti gadatanilia 1801 wlis 12 se
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aRgviareben qarTvelebs saqveynod Ta
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1914 wels, rogorc cnobilia, akakim
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to Russo-Japanese war and later. In
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mijnavs erTmaneTisgan zRaparsa da i
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miTosur msoflgagebas ireklaven da m
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`qristianizacia ar niSnavs marto Rv
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sixaruliZe 2001: sixaruliZe q. amir
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nana gonjilaSvili saqarTvelo, Tbili
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avTandilma daamarcxa mekobreni _ `a
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`vefxistyaosanSi~ `tyve~ orgvari Si
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`Cemsa tyvesa ver gavswirav, Tqvenc
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mfrinvelTa, gina nadirTa, eg saxed
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am mimarTebiT kidev uamravi magaliT
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xos ucxo~ rom `Seuyvardeba~ da `gul
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`mona~-`monebisa~ da `tyve~-`tyveob
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nislTametyvelebis sawyisi, raRa Tqm
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miZinebuli nisli am poemaSi qalwule
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Ketevan Elashvili Georgia, Tbilisi
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• is aris mwvane (Teimuraz batoni
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sac micvalebulebs pirSi uwyobdnen m
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da rom mTeli romani Tavisi wyaroebi
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1. tarielis avTandilisadmi monaTxro
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qamris kvanZebis jadosnur TvisebebS
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If we look over the translations of
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Таким образом, след
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В третьем прологе,
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гия того, что, остав
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Пастернака: «К моля
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Galina Vasileva Russia, Novosibirsk
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vel faqtebTan da movlenebTan. ∗ T
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Si dadgenili Rirebulebebis Seswavla
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andaza: [hažž ’abel mā júhfer
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Khatuna Tumanishvili Georgia, Tbili
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тами и осознают сов
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метров: этнически м
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самостоятельными ф
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Еще более показате
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образов в языковой
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ных цветовых ассоц
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но эти понятия необ
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mariam karbelaSvili saqarTvelo, Tbi
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ivane javaxiSvilis formulirebis ter
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ze gadasvla — grandiozuli gadatri
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TvelologiaSi am mecnierebis dafuZne
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Mariam Karbelashvili Georgia, Tbili
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lebels xdis obieqtis marTebulad aRq
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Rabi), is martosuli da amayia, magr
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vi, Sen rom giyvarda, Seni mkerdida
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angria da yofiereba astralur sferoe
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damowmebani: buaCiZe 1993: buaCiZe
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aramiZes dauweria. masSi araerTi ar
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cavad, Cans, im periodSi warmarTuli
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mde, e. i. farnavazis mier sakulto
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lobT, ar vikvlevT, marTla iraneli S
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qarTuli mwerloba qristianobis Semos
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ana leTodiani saqarTvelo, Tbilisi T
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saqrTveloSi, _ aRniSnavs ivane java
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CamoxrCobiT da xel-fexis mokveTa. i
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aseve aqcentirebulia is, rom Tamari
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Й. Д. ЛЮЦКАНОВ Болга
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трагизм человеческ
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общественную и кул
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ным. Положительный
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“С Вячеслава Ивано
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ТАТЬЯНА МЕГРЕЛИШВИ
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щей до саморазруше
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представлением о с
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чия «идеал-действи
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В таком прочтении С
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всех устоев столь н
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жит первое столкно
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своеобразное предв
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«небытия» личности
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TATIANA MEGRELISHVILI Georgia, Tbil
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mTargmneli: Txzulebis avtori, Tu _
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ogorc sruli Targmanebi, ise calkeul
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sakiTxis kvlevis mocemul etapze saW
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ovnuls Soris, aseTi bolomde ganvlil
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izmiT, reminiscenciebiT, Sinagani m
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qciebi aqvs SeTavsebuli. salTujTan
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Page 239 and 240: Inga Milorava Georgia, Tbilisi The
Page 241 and 242: Все, абсолютно все,
Page 243 and 244: кальность этого яв
Page 245 and 246: Однако, еще более я
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Page 249 and 250: рассказа «Шаушпиле
Page 251 and 252: Степанов 2001: Степан
Page 253 and 254: weris amgvari manera originaluria,
Page 255 and 256: parashmh,nasqai kai. ei,pei/n w`j e
Page 257 and 258: ave,ra kai. oiv a;qeoi kai. dussebe
Page 259 and 260: sofio mujiri saqarTvelo, Tbilisi in
Page 261 and 262: Todoqs mowinaaRmdeges. ∗ „dasav
Page 263 and 264: gamudmebiT exmareba Tavis alevitel
Page 265 and 266: Sirdeba. alevitebis siyvaruli RmerT
Page 267 and 268: ebiviT ukavSirdebian da damwerlobis
Page 269 and 270: The young characters of the intercu
Page 271 and 272: ogorc aRniSnaven, bizantiis istoria
Page 273 and 274: erZnebis nacionalur TviTSegnebas, r
Page 275 and 276: SemoWris Semdeg did eklesias TavSef
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Page 283 and 284: ukve miuTiTebs imaze, rom nawarmoeb
Page 285 and 286: skalicelma iezuitmac. magram faqti
Page 287: maia niniZe saqarTvelo, Tbilisi int
Page 291 and 292: uli sagalobeli: `Sen xar venaxi, ax
Page 293 and 294: ganvixiloT am TvalsazrisiT xuTi qis
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Page 297 and 298: qeTi niniZe saqarTvelo, Tbilisi ram
Page 299 and 300: aristokratiuli klasis eTosi vrcelde
Page 301 and 302: literaturaSi. giorgi erisTavis adre
Page 303 and 304: teritoriebze gavrcelebul imperiul i
Page 305 and 306: О.П. НОВИК Украина,
Page 307 and 308: что требуют тщател
Page 309 and 310: В барочную эпоху по
Page 311 and 312: нецкого и других, в
Page 313 and 314: of important features of baroque ae
Page 315 and 316: iq Calagebul atlantikis anTebul gem
Page 317 and 318: ase daiwyo svla poeziis citadeliske
Page 319 and 320: saerTod, paolo iaSvilis am periodis
Page 321 and 322: 1934 weli _ „rogorc zecidan mtred
Page 323 and 324: aTomis caze me vumzer yvavebs. brZa
Page 325 and 326: mTlianad simbolisturi moZraobis pas
Page 327 and 328: nino popiaSvili saqarTvelo, Tbilisi
Page 329 and 330: xis Semaqcevari. sityvis Tavze `Cem
Page 331 and 332: to neologisms underlines their spec
Page 333 and 334: sxvadasxva safexurze aris sxvadasxv
Page 335 and 336: da migvaCnia, rom renesansis epoqis
Page 337 and 338: mimdinare globalizaciis konteqstSi
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emigranti mwerlis identobis upirvel
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Irma Ratiani Georgia, Tbilisi Metho
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ase ubadrukad iyo Semosili; amitoma
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ataka, Tumc odisevsi ar SeuSinda, w
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sokrate eyrdnoba im gamonaTqvams, r
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Nestan Ratiani Georgia, Tbilisi The
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gadmocemebis mixedviT, bavSvebs ita
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ogorc vxedavT, am gadmocemis mixedv
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ul iseT saxeebs, rogorebic arian ga
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ХХ веку предшество
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невежества и пробл
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ЛИТЕРАТУРА: Гейбул
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ного постижения ма
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Феминистические ис
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резентирующихся в
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ные отрицают, что ч
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Huyssen 1984: Huyssen, Andreas. Mas
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исследователи расс
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жен уметь хорошо оц
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Anna Fromm Russia, Nizhny Novgorod
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(Ives Reuter). am ukanasknels ganma
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wilSi homodiegeturi mTxrobeli figur
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ne ucvleli rCeba. metalefsisisgan g
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Teimuraz qurdovaniZe saqarTvelo, Tb
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sayofiero zRapris umTavresi maxasia
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lebriv, es Sexedulebebi Seusabamoba
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893), Wkuis saswavlebeli zRapari-ig
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merab RaRaniZe saqarTvelo, Tbilisi
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ise sazogadoebis mxriv. magram piro
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lobaSi aTenSi, rogorc cnobilia, kul
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zog SemTxvevaSi uaryofilia TviT poe
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aramed misi gamWriaxobisa da mixved
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saZlebelia, rom es miTosi ramdenime
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debuleba ideologiuri koniunqturis,
Page 407 and 408:
Sinagani individualur-fsiqologiuri
Page 409 and 410:
giunter grasma Tavis erT-erT bolodr
Page 411 and 412:
sebobs opozicionerTa cixeSi Cayris
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Ю.А. ШАНИНА Россия,
Page 415 and 416:
стрелы» (111) и вызыв
Page 417 and 418:
лос» (101). Светлое на
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вающих в нем бурю э
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Подводя итог, на ос
Page 423 and 424:
Julia Shanina Russia, Ufa Mythologi
Page 425 and 426:
из рассказа «Вероч
Page 427 and 428:
дорожки; георгины и
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треты архиереев, ви
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- садово-парковый: «
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жене молодого чело
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узнаете ни дома, ни
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вспоминая свою жиз
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Цоффка 2001: Цоффка В.
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sasuliero mwerlobis sxvadasxva darg
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ove qarTuli literatura or did nakad
Page 445 and 446:
ac sazeimo, aRmatebul ganwyobas yva
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stiliT, eniTa da leqsikiT Sesrulebu
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Tematur-semantikuri da Janrobrivi r
Page 451 and 452:
an SemkrebelobiTi da tradiciuli kom
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torebi yvelaze metad scodaven, Tumc
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some authors are very exalted, but
Page 457 and 458:
lanZRvisa da cemis miTosur gaazreba
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folklorSi iSvnen (baxtini 1975: 314
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lebrivi ambavia, qali jer Wabukis c
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es warmoudgeneli ambebi iseTi serio
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eka CxeiZe saqarTvelo, Tbilisi zoom
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dalevs. movida isev ZarwemSi, Zvel
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gawyra da wyevla monazons Seubrunda
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usudan canava saqarTvelo, Tbilisi W
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uliTaa dafaruli (alipedum trepidas
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mcveliviT zis saxlebis umaRles qong
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vianTi dedoflis sulieri gancdebis S
Page 479 and 480:
ovidiusi 1926: Ovidii P. Nasonis Op
Page 481 and 482:
pirvel tomSi gaerTianda (griSaSvili
Page 483 and 484:
kuTvnili adgili daikava. amisaTvis
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siyvarulis Zalisa da misi am formiT
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ebeli da damakninebeli, is `prostit
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ise miawodeb adamians, rom arwmuneb
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obuxovi 2003: Обуховский
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xatulis miRma dafaruli, aracnobierS
Page 495 and 496:
upirvelesad `vefxistyaosanSi~, gala
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ebeli TvisebebiT. amitomac ar gahkv
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mRviZarebaSi. ase rom, mwerlis dask
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