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Download Catalogue - Paola Anziché

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lized, an intensity where the body and, in this<br />

case, the object, still retain traces of their previous<br />

and next movement. A pause, therefore, not<br />

static and quiet but charged with both memory<br />

and dynamic energy.<br />

In the work of <strong>Anziché</strong>, this image of suspended<br />

tension is emphasized, and made physical by<br />

the interaction between the dancers’ body and<br />

the reticular structure. The underlying notion is<br />

that of elastic energy, which accumulates by successive<br />

movements, and is then freed thanks to<br />

the act of releasing – yet in the pause between<br />

one movement and the next there is no stillness,<br />

but a creation of strong energy, potential energy,<br />

intensity. It seems to me that the same reading<br />

key could be applied to the carpets that are exhibited<br />

in sculptural compositions, Tapis-accroché,<br />

Origami-tapis and Tapis-à-porter (all 2009).<br />

The definite shape they take in this case is not<br />

final, but alludes to a potential change, recalling<br />

past performances and envisaging the possibility<br />

of further developments. These are dialectical images,<br />

to use Benjamin’s terminology – images that<br />

contain a tension between past and present.<br />

Benjamin wrote that both thought movement<br />

and thought suspension are qualities pertaining<br />

to thought. The dialectical image, for Benjamin,<br />

appears where thoughts halt, in a constellation<br />

saturated with tensions. It is an interruption, a<br />

caesura in the movement of thought. Of course<br />

its dwelling place is no ordinary place: Benjamin<br />

says that you have to search for it, in a word, go<br />

where the tension between dialectical opposites<br />

reaches a peak. 3<br />

This notion of temporality as becoming, as a<br />

dialectical tension between past and present,<br />

condensed in the present act, refers us back<br />

again to Lygia Clark’s research. To her <strong>Paola</strong><br />

<strong>Anziché</strong> has dedicated Indagando, a work-inprogress<br />

project. The artist has started to interview<br />

former students of Clark’s, who taught at<br />

the Sorbonne in Paris during the 70s. In these<br />

university courses, structured as workshops,<br />

the artist developed the propositions that characterize<br />

the last stage of her æsthetic evolution<br />

and that she called Fantasmática do corpo or<br />

Corpo-coletivo. And it is precisely this memory<br />

that <strong>Anziché</strong> is trying to rescue – the memory<br />

of an experience, of actively participating in an<br />

act of creation, of unleashing, through collective<br />

Greater Torino :<br />

actions that involve the body, those unconscious<br />

fantasies we call ghosts. Yet the ghosts are also,<br />

as we mentioned above, images charged with<br />

both past and future, condensed in one present<br />

moment, just like <strong>Anziché</strong>’s work. For, while it reevokes<br />

the memories of those who participated<br />

in Lygia Clark’s actions, it simultaneously rescues<br />

and restores to our present time an æsthetic<br />

project that still retains its full potential.<br />

Paolo Piscitelli<br />

What I learnt about myself when I left Torino<br />

was the ability to discover myself anew as a<br />

multi-disciplinary artist. But I also found myself<br />

in the condition of an immigrant, and this brought<br />

new, compulsory needs that had to be satisfied.<br />

Among them, I have a sincere curiosity for the<br />

people around me, the desire to know where they<br />

come from, although, to tell the truth, I almost<br />

never see anyone.<br />

In 2006 I moved to Texas for an artist - inresidence<br />

stay. Here, too, from the Deep South<br />

of America, I could breathe the American dream<br />

and, shortly after, witness the election of the first<br />

black president in American history. At the same<br />

time, the banking, financial and real economy crisis<br />

was starting to get hold of the country.<br />

I found myself involved, both concretely and<br />

abstractly, emotionally and intellectually, in the<br />

world around me. Several relatives and acquaintances<br />

of mine have lost their jobs, many small<br />

businesses have closed down, others are opening,<br />

conquering a horizontal space that seems to<br />

have no end.<br />

This individual, collective and, I would say, global<br />

transformation led me to connect my æsthetic<br />

vision to aspect of economy and politics, and to<br />

the symbols of everyday life.<br />

Paolo Piscitelli<br />

second intentions<br />

Maria Teresa Roberto<br />

Repeatedly, between 2000 and 2005, Paolo<br />

Piscitelli chose the expression ‘second intention’<br />

as a title for his works, and after the first occurrence<br />

added the subtitles: ‘pink volume’, ‘white<br />

3.<br />

Walter Benjamin, Paris Capital of the<br />

XIX Century. The Arcades Project.<br />

Edited by R. Tiedemann, translated by<br />

Howard Eiland and Kevin McLaughlin.<br />

Harvard, 1999, fr. 2a, 4<br />

english text

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