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Download Catalogue - Paola Anziché

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the collection of objects (the gloves of immigrant<br />

workers, the discarded letters of shop signs) and<br />

a subsequent remake that uses painting and wall<br />

drawing, Paolo Piscitelli redefines the very notion<br />

of labor through a method based on doing, which<br />

resembles a care-and-maintenance intervention<br />

on human activity.<br />

<strong>Paola</strong> <strong>Anziché</strong>: Ingombri<br />

Hundreds of cardboard boxes, scotch tape,<br />

paper overalls to be worn. With a series of images,<br />

narrated or fixed to the walls of the room<br />

that will host the workshop, the artist will invite<br />

participants to build points of support from the<br />

cardboard boxes, and attach them to their own<br />

bodies. The point of support thus becomes a<br />

base and, at the same time, a clutter. It creates<br />

new points of balance, but it is also an obstacle<br />

to normal mobility: walking, standing, standing up,<br />

approaching each other. The single buildings will<br />

be allowed to remain isolated, or can be added<br />

one to the other, thus generating a complex, temporary<br />

architecture.<br />

The theme of Ingombri perfectly mirrors some<br />

of the interests, peculiarities and expressive<br />

modes of <strong>Paola</strong> <strong>Anziché</strong>’s research. Spaziando<br />

and Tapis-à-porter, her works on exhibit at Greater<br />

Torino, testify to the continuity between the<br />

finished work, offered to the public’s interpretation,<br />

and the workshop activity. An object (a carpet,<br />

net, box, or t-shirt) is used by the artist as a<br />

‘tool’, an ‘interaction device’ given to the spectator<br />

to activate a shared experience in the realm<br />

of perception of space and body. Coming as it is<br />

from everyday life, and made of ‘simple’ materials<br />

such as fabric or paper, this object is a referent<br />

for more or less explicit symbolic meanings:<br />

the carpet, as a metaphor of nomad life, covers<br />

a portion of floor and ground, and, if taken figuratively,<br />

becomes a territory. Through warp and<br />

weft, the net weaves and exposes a set of nodes,<br />

ties and webs. The box welcomes, encloses, and<br />

moves things, preserves and removes, functions<br />

as a storeroom and a house, as both a full and<br />

empty space. Beyond individual results, it is with<br />

this object type that <strong>Paola</strong> <strong>Anziché</strong> opens what<br />

she refers to as a ‘sculptural process’ that constantly<br />

throws into question elements such as<br />

building, fixing and undoing. The artist’s choice<br />

of the terms of an oxymoron (the process / the<br />

4.<br />

I am quoting the beautiful title of a<br />

workshop held in 2009 at London’s<br />

Tate Modern. The British institution<br />

and, in particular, its rich offer for the<br />

adult public, is a reference model for<br />

the research the Fondazione Sandretto<br />

Re Rebaudengo has focused upon<br />

in recent years, aimed at developing<br />

proposals for new activities intended<br />

for a non-school public<br />

sculpture) as her operating limits, is her way of<br />

questioning the notions of balance, stability, immobility<br />

and, at the same time, their opposites.<br />

She does this within the context of a collaboration<br />

with other people, in a condition we could<br />

describe as Physical Thinking. 4 Asked to place<br />

themselves next to a large carpet hanging in the<br />

middle of her study, involved in a choreography<br />

of steps and movements amid a net of rubber<br />

bands, 5 or encouraged to encumber their bodies<br />

with a temporary cardboard prosthesis, the people<br />

invited to <strong>Paola</strong> <strong>Anziché</strong>’s actions test, gauge,<br />

and share with her a series of habits written on<br />

the body as a surface of exchange between themselves<br />

and the world. “The body is the home, it is a<br />

shared experience”, says the artist quoting Lygia<br />

Clark, an artist who, along with Helio Oiticica, is<br />

one of her key reference figures. <strong>Anziché</strong> makes<br />

this reference explicit when she pays a ‘homage’<br />

to them, doing reconstructions and researching.<br />

The habits of the body, which the artist otherwise<br />

calls ‘familiarities’, are pushed beyond<br />

their limits: put to the test of time and resistance,<br />

they finally release their tension. In Ingombri the<br />

sculptural process, seen both individually and collectively,<br />

is all about identifying an eccentric point<br />

of balance that transforms the box into a support,<br />

crutch, shell or carapace. The documentation<br />

work she will do during the workshop is part<br />

of her usual working method. Photography and<br />

video, as Francesca Pasini rightly pointed out, “(...)<br />

on the one hand make us understand the perceptual<br />

movement of reality, on the other hand stage<br />

the decision process that is necessary to endow<br />

the image with a certain specific figure and not<br />

another”. 6<br />

5.<br />

The actions described respectively<br />

refer to: the operation documented<br />

by a series of photographs taken<br />

in the artist’s study in 2008 during<br />

the Progetto Passaporto; Paesaggi<br />

Istantanei, Cavallerizza Reale/Manica<br />

Corta, Torino 2009, curated by Lisa<br />

Parola; Aggrovigliamenti. Un omaggio<br />

a Lygia Clark, Meteorite in giardino,<br />

Fondazione Merz, Torino 2009,<br />

curated by Maria Centonze<br />

This text, and the projects it describes<br />

and analyzes, are part of a research<br />

I am carrying out thanks to the study<br />

grant I received from the Fondazione<br />

Giovanni Goria “Progetto Master dei<br />

Talenti ” Fondazione CRT for the year<br />

2009-2010.<br />

6.<br />

Francesca Pasini, introductory text to<br />

the artist’s personal exhibition Tapisà-porter,<br />

curated by Francesca Pasini,<br />

Careof, Milan, 2009.<br />

79

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