WAR IN THE HELLENISTIC WORLD
WAR IN THE HELLENISTIC WORLD
WAR IN THE HELLENISTIC WORLD
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<strong>WAR</strong> AS A PROFESSION: OFFICERS, TRA<strong>IN</strong>ERS, DOCTORS, ENG<strong>IN</strong>EERS<br />
commander from Crete saved the citizens of Thera from a raid by pirates<br />
(IG XII.3 1291), and Achaios, a member of the Seleukid family, and his<br />
officers were honored by the inhabitants of Neon Teichos and Kiddiou<br />
Kome with the establishment of their cult because of their services during<br />
a war against the Galatians (ca. 267).<br />
By rendering such benefactions officers contributed to the popularity<br />
of the king whom they served (see chapter 4, section 3). Officers with high<br />
ranks could offer great services to a city, acting as intermediaries between<br />
the city and a king (e.g., Syll. 3 333). Most of the numerous Samian decrees<br />
issued after the return of the Samians from exile in 322 BC, for people who<br />
had helped them during their exile and continued intervening for the wellbeing<br />
of Samos, were for officers in the service of Antigonos the One-Eyed<br />
(IG XII.6.1 17–41, especially 30–1). Some time later, Pelops and Aristolaos<br />
of Macedon, officers of another king, Ptolemy II, were honored in Samos as<br />
benefactors (IG XII.6.1 119–20).<br />
More rare, but nonetheless attested, is the cooperation between the natives<br />
and a foreign garrison against the power that had established it (Launey<br />
1987: 650; Chaniotis 2002). Such cooperation presupposes intensive interaction<br />
between the foreign soldiers and the inhabitants of the garrisoned<br />
settlement. Strombichos, an officer in the service of Demetrios the Besieger<br />
in Athens, when the Athenians revolted against the Macedonian garrison in<br />
289/8 BC, took the side of the Athenians (IG II 2 666, lines 8–14): “when<br />
the people took up the weapons to fight for freedom and asked the [garrison]<br />
soldiers to take the part of the polis, he accepted the call of the demos<br />
for freedom and he placed his arms in the service of the polis, in the belief<br />
that he should not oppose the polis’ benefit, but that he should contribute<br />
to its rescue.” If Strombichos had been just one of the many opportunists<br />
who served as mercenaries in the Hellenistic armies, and changed fronts to<br />
save his life, the gratitude of the Athenians would probably have been less<br />
eloquently expressed.<br />
We have more information about officers, since due to their elevated<br />
status they were more likely to receive honors. And yet, sometimes, we<br />
catch glimpses of good relations between the citizens and ordinary foreign<br />
soldiers. In the opening lines of Theokritos’ 14th idyll (see section 5.2),<br />
Aischinas describes a drinking party in the countryside (lines 12–17):<br />
The Argive, and I, and Agis, the Thessalian horse rider [or trainer, hippodioktas],<br />
and Kleonikos, the mercenary soldier [stratiotas] were making merry at my<br />
place in the country. I had killed two chickens and a sucking pig, and opened<br />
a fragrant, four years old wine from Byblos, almost as sweet-scented as the day<br />
it was pressed. Some onion or so was found, and snails. A jolly drinking-party.<br />
Aischinas was a native – an owner of land in the countryside – celebrating<br />
with his foreign friends. One of them was a Thessalian, the name of the<br />
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