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WAR IN THE HELLENISTIC WORLD

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<strong>WAR</strong> AS A PROFESSION: OFFICERS, TRA<strong>IN</strong>ERS, DOCTORS, ENG<strong>IN</strong>EERS<br />

commander from Crete saved the citizens of Thera from a raid by pirates<br />

(IG XII.3 1291), and Achaios, a member of the Seleukid family, and his<br />

officers were honored by the inhabitants of Neon Teichos and Kiddiou<br />

Kome with the establishment of their cult because of their services during<br />

a war against the Galatians (ca. 267).<br />

By rendering such benefactions officers contributed to the popularity<br />

of the king whom they served (see chapter 4, section 3). Officers with high<br />

ranks could offer great services to a city, acting as intermediaries between<br />

the city and a king (e.g., Syll. 3 333). Most of the numerous Samian decrees<br />

issued after the return of the Samians from exile in 322 BC, for people who<br />

had helped them during their exile and continued intervening for the wellbeing<br />

of Samos, were for officers in the service of Antigonos the One-Eyed<br />

(IG XII.6.1 17–41, especially 30–1). Some time later, Pelops and Aristolaos<br />

of Macedon, officers of another king, Ptolemy II, were honored in Samos as<br />

benefactors (IG XII.6.1 119–20).<br />

More rare, but nonetheless attested, is the cooperation between the natives<br />

and a foreign garrison against the power that had established it (Launey<br />

1987: 650; Chaniotis 2002). Such cooperation presupposes intensive interaction<br />

between the foreign soldiers and the inhabitants of the garrisoned<br />

settlement. Strombichos, an officer in the service of Demetrios the Besieger<br />

in Athens, when the Athenians revolted against the Macedonian garrison in<br />

289/8 BC, took the side of the Athenians (IG II 2 666, lines 8–14): “when<br />

the people took up the weapons to fight for freedom and asked the [garrison]<br />

soldiers to take the part of the polis, he accepted the call of the demos<br />

for freedom and he placed his arms in the service of the polis, in the belief<br />

that he should not oppose the polis’ benefit, but that he should contribute<br />

to its rescue.” If Strombichos had been just one of the many opportunists<br />

who served as mercenaries in the Hellenistic armies, and changed fronts to<br />

save his life, the gratitude of the Athenians would probably have been less<br />

eloquently expressed.<br />

We have more information about officers, since due to their elevated<br />

status they were more likely to receive honors. And yet, sometimes, we<br />

catch glimpses of good relations between the citizens and ordinary foreign<br />

soldiers. In the opening lines of Theokritos’ 14th idyll (see section 5.2),<br />

Aischinas describes a drinking party in the countryside (lines 12–17):<br />

The Argive, and I, and Agis, the Thessalian horse rider [or trainer, hippodioktas],<br />

and Kleonikos, the mercenary soldier [stratiotas] were making merry at my<br />

place in the country. I had killed two chickens and a sucking pig, and opened<br />

a fragrant, four years old wine from Byblos, almost as sweet-scented as the day<br />

it was pressed. Some onion or so was found, and snails. A jolly drinking-party.<br />

Aischinas was a native – an owner of land in the countryside – celebrating<br />

with his foreign friends. One of them was a Thessalian, the name of the<br />

91

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