Marketing Animals - Antennae The Journal of Nature in Visual Culture
Marketing Animals - Antennae The Journal of Nature in Visual Culture
Marketing Animals - Antennae The Journal of Nature in Visual Culture
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Morrisjones & Company<br />
Unique Partnership, 2006 Morrisjones & Company<br />
orig<strong>in</strong>al. Digital manipulation ensures<br />
improvement and flawlessness.<br />
<strong>The</strong> representation <strong>of</strong> this newly<br />
constructed image, can also be <strong>in</strong>terpreted as<br />
provid<strong>in</strong>g a symptomatic example <strong>of</strong> “image<br />
anxiety” (Mitchel 2005:12) po<strong>in</strong>t<strong>in</strong>g to an<br />
uncerta<strong>in</strong>ty regard<strong>in</strong>g the future – <strong>in</strong>clud<strong>in</strong>g the<br />
possible ext<strong>in</strong>ction <strong>of</strong> species. Here, the potency<br />
<strong>of</strong> the cloned image becomes a central concern<br />
, because it exemplifies the uncerta<strong>in</strong>ty <strong>of</strong> the<br />
future while fulfill<strong>in</strong>g the dream <strong>of</strong> creat<strong>in</strong>g liv<strong>in</strong>g<br />
forms which lead to liv<strong>in</strong>g images - a viable<br />
simulacrum <strong>of</strong> a liv<strong>in</strong>g organism (Mitchel 2005:12-<br />
13).<br />
In conclusion, the representation <strong>of</strong> the<br />
animal is central to the history <strong>of</strong> animals –<br />
“because that history is fully shaped by human<br />
documents” (Fudge 2004).<strong>The</strong> repercussions <strong>of</strong><br />
this plethora <strong>of</strong> documentation, which <strong>in</strong>cludes<br />
design, are central also to ethical debate<br />
focus<strong>in</strong>g on the question <strong>of</strong> the animal. As<br />
Mitchell states (2005:178-179):<br />
59<br />
natural organisms are not just<br />
entities <strong>in</strong> themselves but a system<br />
<strong>of</strong> natural signs , liv<strong>in</strong>g images, a<br />
natural language <strong>of</strong> zoographia<br />
or ‘animal writ<strong>in</strong>g’ that, from<br />
ancient bestiaries to DNA and the<br />
new book <strong>of</strong> Life, cont<strong>in</strong>ually<br />
re<strong>in</strong>troduces religion – and<br />
animation - <strong>in</strong>to th<strong>in</strong>gs and their<br />
images.”<br />
Current Posthumanist discourse does <strong>in</strong>deed<br />
challenge the tenets <strong>of</strong> 500 years <strong>of</strong> Humanist<br />
th<strong>in</strong>k<strong>in</strong>g. Instead <strong>of</strong> adopt<strong>in</strong>g a position supportive<br />
<strong>of</strong> an idea that can be used to attempt to<br />
illustrate the evolutionary development <strong>of</strong> the<br />
animal as sign <strong>in</strong> design, I - by contrast - prefer<br />
the notion <strong>of</strong> a rhizomatous change as<br />
expounded by Deleuze and Guattari (2004:12) -<br />
stemm<strong>in</strong>g from a cultural matrix which embraces<br />
diversity, collaboration and multivocality <strong>in</strong> order<br />
to represent that which can never be adequately<br />
represented.