The code model of communication: a powerful - SIL International
The code model of communication: a powerful - SIL International
The code model of communication: a powerful - SIL International
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2. Model as Metaphor 17<br />
• Jerrold Katz (1966)<br />
Natural languages are vehicles for <strong>communication</strong> in which syntactically structured and<br />
acoustically realized objects transmit meaningful messages from one speaker to another. …<br />
<strong>The</strong> basic question that can be asked about natural languages is: what are the principles for<br />
relating acoustic objects to meaningful messages that make a natural language so important<br />
and flexible a form <strong>of</strong> <strong>communication</strong>.<br />
Roughly, linguistic <strong>communication</strong> consists in the production <strong>of</strong> some external, publicly<br />
observable, acoustic phenomenon whose phonetic and syntactic structure en<strong>code</strong>s a speaker’s<br />
inner, private thoughts or ideas and the decoding <strong>of</strong> the phonetic and syntactic structure<br />
exhibited in such a physical phenomenon by other speakers in the form <strong>of</strong> an inner, private<br />
experience <strong>of</strong> the same thoughts or ideas. (Katz 1966:98)<br />
[<strong>The</strong> speaker’s] message is en<strong>code</strong>d in the form <strong>of</strong> a phonetic representation <strong>of</strong> an<br />
utterance by means <strong>of</strong> the system <strong>of</strong> linguistic rules with which the speaker is equipped. This<br />
encoding then becomes a signal to the speaker’s articulatory organs, and he vocalizes an<br />
utterance <strong>of</strong> the proper phonetic shape. This is, in turn, picked up by the hearer’s auditory<br />
organs. <strong>The</strong> speech sounds that stimulate these organs are then converted into a neural signal<br />
from which a phonetic representation equivalent to the one into which the speaker en<strong>code</strong>d his<br />
message is obtained. This representation is de<strong>code</strong>d into a representation <strong>of</strong> the same message<br />
that the speaker originally chose to convey by the hearer’s equivalent system <strong>of</strong> linguistic<br />
rules. Hence, because the hearer employs the same system <strong>of</strong> rules to de<strong>code</strong> that the speaker<br />
employs to en<strong>code</strong>, an instance <strong>of</strong> successful linguistic <strong>communication</strong> occurs. (Katz<br />
1966:103–104)<br />
• Noam Chomsky and Morris Halle (1968)<br />
<strong>The</strong> goal <strong>of</strong> the descriptive study <strong>of</strong> a language is the construction <strong>of</strong> a grammar. We may<br />
think <strong>of</strong> a language as a set <strong>of</strong> sentences, each with an ideal phonetic form and an associated<br />
intrinsic semantic interpretation. <strong>The</strong> grammar <strong>of</strong> the language is the system <strong>of</strong> rules that<br />
specifies this sound-meaning correspondence.<br />
<strong>The</strong> speaker produces a signal with a certain intended meaning; the hearer receives a<br />
signal and attempts to determine what was said and what was intended. <strong>The</strong> performance <strong>of</strong><br />
the speaker or hearer is a complex matter that involves many factors. One fundamental factor<br />
involved in the speaker-hearer’s performance is his knowledge <strong>of</strong> the grammar that determines<br />
an intrinsic connection <strong>of</strong> sound and meaning for each sentence. (Chomsky and Halle 1968:3)<br />
• Wallace Chafe (1970)<br />
<strong>The</strong> messages communicated by nonhuman primates are narrowly circumscribed: “<strong>The</strong><br />
information transmitted to the receiver refers primarily to the current emotional disposition <strong>of</strong><br />
the signaler. <strong>The</strong> consequences <strong>of</strong> effective reception are largely modifications <strong>of</strong> the emotional<br />
dispositions <strong>of</strong> the receivers.” [Bastian 1965:598] … Inextricably interwoven with that<br />
development [<strong>of</strong> man’s evolution and the subsequent broadening <strong>of</strong> the conceptual universe]<br />
has been a vast increase in the number and variety <strong>of</strong> ideas which man can communicate. <strong>The</strong><br />
nature <strong>of</strong> language as a system reflects an evolutionary history <strong>of</strong> accommodations to this<br />
increase. Not only has there been a growth in the number and complexity <strong>of</strong> ideas which can<br />
be communicated, there has also been a change in kind. Through language man communicates<br />
not only the emotions and messages essential to his survival, but also an endless array <strong>of</strong><br />
states, relations, objects, and events both internal and external to himself. (Chafe 1970:24)