27.03.2013 Views

The code model of communication: a powerful - SIL International

The code model of communication: a powerful - SIL International

The code model of communication: a powerful - SIL International

SHOW MORE
SHOW LESS

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

2. Model as Metaphor 19<br />

• M. A. K. Halliday (1978)<br />

“‘Code’ became a buzzword in sociolinguistics in the late 1960s and 1970s following<br />

the controversial work <strong>of</strong> Bernstein (1971, 1973) on the relationship between educational<br />

development and social class” (Wales 1994:577). Bernstein’s two types <strong>of</strong> <strong>code</strong>, the<br />

‘elaborated’ and the ‘restricted’, replaced earlier notions <strong>of</strong> ‘formal’ and ‘public’<br />

language (Bernstein 1971, 1973, 1987). Halliday then developed a theory <strong>of</strong> social<br />

semiotic much influenced by Bernstein, wherein various types <strong>of</strong> <strong>code</strong> are posited. <strong>The</strong><br />

<strong>code</strong>s are “types <strong>of</strong> meaning or cultural values, generated by the social system, which are<br />

actualized in language varieties and transmitted by different social groups and in different<br />

social situations: semiotic styles, in short” (Wales 1994:577). Halliday writes: 14<br />

In the development <strong>of</strong> the child as a social being, language has the central role. Language<br />

is the main channel through which the patterns <strong>of</strong> living are transmitted to him, through which<br />

he learns to act as a member <strong>of</strong> a ‘society’ … and to adopt its ‘culture’, its modes <strong>of</strong> thought<br />

and action, its beliefs and its values. … <strong>The</strong> striking fact is that it is the most ordinary<br />

everyday uses <strong>of</strong> language … that serve to transmit, to the child, the essential qualities <strong>of</strong><br />

society and the nature <strong>of</strong> social being. (Halliday 1978:9)<br />

In order for language to be a means <strong>of</strong> learning, it is essential for the child to be able to<br />

en<strong>code</strong> in language, through words and structures, his experience <strong>of</strong> processes <strong>of</strong> the external<br />

world and <strong>of</strong> the people and things that participate in them. (Halliday 1978:21)<br />

• Andrew Ellis and Ge<strong>of</strong>frey Beattie (1986)<br />

<strong>The</strong> <strong>code</strong> <strong>model</strong> has also had a strong role within psycholinguistics. For example,<br />

having introduced <strong>The</strong> Psychology <strong>of</strong> Language and Communication with examples <strong>of</strong><br />

communicative acts, Andrew Ellis and Ge<strong>of</strong>frey Beattie write:<br />

What do all these examples have in common that qualifies them to be grouped together as<br />

acts involving <strong>communication</strong>? Can we capture those common features in a working definition<br />

<strong>of</strong> <strong>communication</strong>? All <strong>of</strong> these acts clearly involve the transmission <strong>of</strong> a signal from one<br />

organism to another. <strong>The</strong> signal carries information from a transmitter organism to a receiver<br />

organism. Having de<strong>code</strong>d the signal, the receiver is now in the position to make an<br />

appropriate response should one be required.<br />

Drawing all <strong>of</strong> these threads together we can formulate a working definition <strong>of</strong><br />

<strong>communication</strong> which asserts that <strong>communication</strong> occurs when one organism (the transmitter)<br />

en<strong>code</strong>s information into a signal which passes to another organism (the receiver) which<br />

de<strong>code</strong>s the signal and is capable <strong>of</strong> responding appropriately. (Ellis and Beattie 1986:3)<br />

14<br />

It should be noted that, in contrast to many linguists employing the <strong>code</strong> <strong>model</strong>, Halliday is very interested in the<br />

importance <strong>of</strong> context. He writes:<br />

Now one important fact about speaking and understanding language is that it always takes place in a<br />

context. We do not simply ‘know’ our mother tongue as an abstract system <strong>of</strong> vocal signals, or as if it was<br />

some sort <strong>of</strong> grammar book with a dictionary attached. We know it in the sense <strong>of</strong> knowing how to use it;<br />

we know how to communicate with other people, how to choose forms <strong>of</strong> language that are appropriate to<br />

the type <strong>of</strong> situation we find ourselves in, and so on. All this can be expressed as a form <strong>of</strong> knowledge: we<br />

know how to behave linguistically. (Halliday 1978:13)

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!