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The code model of communication: a powerful - SIL International

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3. <strong>The</strong> Code Model De<strong>code</strong>d<br />

3.1. <strong>The</strong> <strong>code</strong> <strong>model</strong> as a concept<br />

<strong>The</strong> discipline <strong>of</strong> linguistics has not always ascribed to the <strong>code</strong> <strong>model</strong>. <strong>The</strong> <strong>model</strong><br />

did not appear on the linguistic scene until the mid-1950s, following the appropriation <strong>of</strong><br />

Shannon’s information theory (Shannon 1948; Shannon and Weaver 1949; Weaver<br />

1949a). An adjusted version <strong>of</strong> information theory was then integrated with an already<br />

existent <strong>model</strong>, an integration <strong>of</strong> the ancient conduit metaphor (Reddy 1979) and<br />

Saussure’s speech circuit (Saussure 1983, 1985). This chapter addresses each <strong>of</strong> these<br />

three constituent <strong>model</strong>s in turn, as well as addressing their contemporary integration in<br />

the <strong>code</strong> <strong>model</strong>.<br />

While this study addresses the impact <strong>of</strong> a single <strong>model</strong> <strong>of</strong> <strong>communication</strong>, it would<br />

be at best naïve to regard that <strong>model</strong> as the only <strong>model</strong> available. Indeed, as K. L. Berge<br />

(1994) points out, <strong>communication</strong>-relevant literature demonstrates the existence <strong>of</strong><br />

several <strong>model</strong>s. This is evident even though the adherents to various <strong>model</strong>s do not<br />

always directly or explicitly refer to those <strong>model</strong>s. As stated previously, theoretical<br />

dependence upon a particular <strong>model</strong> may, in many cases, be most evident in the choice <strong>of</strong><br />

metaphors employed by the respective theoreticians, rather than in explicit statements<br />

<strong>of</strong>fered by those theoreticians. As Berge states it: “<strong>The</strong> trends [in <strong>communication</strong>relevant<br />

research] can be classified according to the basic <strong>model</strong>s <strong>of</strong> <strong>communication</strong> they<br />

have adopted. Or rather, according to the different metaphors that linguists use in order to<br />

try to illustrate or make explicit the phenomenon <strong>of</strong> <strong>communication</strong>” (Berge 1994:614).<br />

<strong>The</strong> present study differs from that <strong>of</strong>fered by Berge, but it does follow a similar<br />

pattern in emphasizing the role <strong>of</strong> metaphors for <strong>communication</strong>. It is useful to note<br />

Berge’s use <strong>of</strong> the term “adopted.” <strong>The</strong> term suggests two premises, both <strong>of</strong> which are<br />

instrumental in an historical review <strong>of</strong> the <strong>code</strong> <strong>model</strong>, its development, and influence:<br />

1. <strong>The</strong>re is more than one way to view <strong>communication</strong>.<br />

2. <strong>The</strong> use <strong>of</strong> a <strong>model</strong> correlates with presuppositions held by linguists using the<br />

<strong>model</strong>.<br />

Coupled with a truism <strong>of</strong>fered by the diffusionist Torsten Hägerstrand, these two<br />

premises support a third. Hägerstrand writes, “It is self-evident that nobody can adopt an<br />

innovation without first having gained knowledge about its existence” (Hägerstrand<br />

1965). 19 In other words, if linguists employ the same jargon and similar <strong>model</strong>s, it is<br />

19 Of course, this is not to suggest that parallel invention does not or cannot occur. It is simply to suggest that, in<br />

observing instances where multiple communities employ an identical or closely similar artifact (tool, clothing style,<br />

or, in this case, theoretical <strong>model</strong> <strong>of</strong> <strong>communication</strong>), the diffusionist view will initially hypothesize adoption, rather<br />

than parallel invention.<br />

25

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