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One day, in the providence <strong>of</strong> God a handsome stranger-shepherd came to her vineyard. His gaze<br />
was so tender and so intense upon her she felt forced to exclaim, “Look not upon me, because I<br />
am black, because the sun hath looked upon me” (SS 1:6). Then she went on to explain why she<br />
had to work in the vineyard. “My mother’s children were angry with me; they made me the<br />
keeper <strong>of</strong> the vineyards; but mine own vineyard have I not kept.”<br />
The stranger-shepherd responded to this anxious explanation with kindness. He did not think the<br />
maiden was sunburnt and unpleasant to look upon. He believed she was altogether lovely. For a<br />
young lady starved for affection and personal appreciation such a response would have been most<br />
welcomed and valued. In a moment <strong>of</strong> time the stranger-shepherd had won the heart <strong>of</strong> the<br />
shepherdess. Unfortunately, he could not linger but had to go away. However, it was his stated<br />
intention to return and make the Shulamite maiden his bride. Did she believe that? Indeed she<br />
did. Even when he became evasive in his answer as to where he fed his flock she trusted him.<br />
The stranger-shepherd went away and he was gone for a long period <strong>of</strong> time. Sometimes the<br />
Shulamite maiden would dream <strong>of</strong> him. She would awake to exclaim, “The voice <strong>of</strong> my<br />
beloved,” only to discover the silence <strong>of</strong> the darkness around her. Still she trusted his word.<br />
One day the Shulamite maiden looked up and saw a great cloud <strong>of</strong> dust. People gathered to see<br />
what it meant for a thunderous cavalcade was approaching. The king’s bodyguard was coming<br />
and the king himself. The royal entourage stopped at the vineyard <strong>of</strong> the Shulamite maiden. As<br />
promised the king had come for his bride. Now the Shulamite maiden could say outwardly for<br />
the entire world to hear, “I am my beloveds, and his desire is toward me.”<br />
In this lovely narrative the story <strong>of</strong> the relationship between Christ and the church is illustrated.<br />
Like the Shulamite maiden the church is in the world but not <strong>of</strong> it. Her heart is set on better<br />
things. Like the Shulamite maiden the church becomes the object <strong>of</strong> the King’s love. While, the<br />
King must go away He will one day come again for His bride.<br />
“When He comes, the glorious King,<br />
All His ransomed home to bring,<br />
Then anew this song we’ll sing,<br />
‘Hallelujah, what a Savior!”<br />
1 The <strong>Song</strong> <strong>of</strong> <strong>Song</strong>s, which is <strong>Solomon</strong>'s.<br />
1:1 <strong>Solomon</strong> (sol'-o-mun; peaceful), was the son <strong>of</strong> David and third king <strong>of</strong> Israel. Because <strong>of</strong> his<br />
sins, the kingdom <strong>of</strong> Israel was torn apart to form two separate nations. Despite his political<br />
troubles <strong>Solomon</strong> had a great capacity for personal love.<br />
3