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Vol.I - The Coptic Orthodox Church

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1 72 Ancient <strong>Coptic</strong> <strong>Church</strong>es. [CH. iv.<br />

of its origin. Strabo 1<br />

says some revolted Babylonians<br />

obtained a settlement there from the kings<br />

of Egypt. <strong>The</strong> version of Diodorus Siculus 2 tallies<br />

with this : he writes that some captives brought<br />

from Babylon by Sesostris established themselves in<br />

a fortified castle called after their mother city, whence<br />

they made raids on the country round, but were<br />

finally pacified and pardoned. Josephus 3 relates<br />

that Babylon was built when Cambyses conquered<br />

Egypt, i.e. 525 B.C. : while, according to Eutychius 4 ,<br />

the founder was a Persian king called Athus, who<br />

built a temple to the sun on the spot where now<br />

stands the church of Tadrus. <strong>The</strong> main fact, then,<br />

of the existence of an early Babylonian fortress,<br />

needs no further question : and<br />

I think it must<br />

have been this fortress, or at least the site of it,<br />

which the Romans occupied at the time of Strabo's<br />

visit to Egypt. Murray thinks that the fort men-<br />

tioned by Strabo is the Kasr-ash-Shamm'ah, but<br />

needlessly perplexes the matter with a misquotation,<br />

which occurs I believe in every writer who<br />

has touched the subject since La Martiniere.<br />

Strabo does not say that the position was<br />

by<br />

nature :<br />

'<br />

'<br />

fortified<br />

his words are, typovpiov epv[j.v6v, d-rroa-TavTcov<br />

Ba(3v\(ovia)i> rivSiv, &c. It is true that kpv^vo^ is some-<br />

times used to signify natural strength : but primarily<br />

and usually it denotes artificial strength. So that in<br />

spite of the low-lying situation of Kasr-ash-Shamm'ah,<br />

there is no reason why Strabo, had he seen it, should<br />

not have described it as

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