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Vol.I - The Coptic Orthodox Church

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CH. vii.] Desert Monasteries. 299<br />

of the church is consequently a groined vaulting<br />

except over the haikal, which has its own dome,<br />

while a second dome is placed over part of the choir<br />

in front of the haikal. <strong>The</strong> haikal here, as in most<br />

of the desert churches, has a pointed arch, which<br />

corresponds to the English chancel-arch, but is due<br />

of course to Byzantine influence. <strong>The</strong> church con-<br />

tains nothing of interest except a latish picture of<br />

St. Macarius, who is wrongly represented with a<br />

jewelled epigonation.<br />

<strong>The</strong> church of Abu Makar is much larger and<br />

finer. Like Al Shiukh, it must be styled Byzantine<br />

in character, and cannot boast of any nave or of any<br />

very clear plan. It has three sanctuaries, a continuous<br />

choir partially walled off from the rest of the<br />

church westward, and a western end very irregular<br />

in shape. <strong>The</strong> chief interest here lies in the central<br />

no less than<br />

haikal, which is very remarkable, being<br />

25 ft. broad from south to north and 20 ft. long. It<br />

is covered in with a splendid dome of fine brickwork,<br />

which recalls the best period of Arab art. <strong>The</strong> small<br />

windows in the dome contain remains of fine stuccowork,<br />

set with tiny panes of coloured glass : and<br />

though much of the plaster has fallen, enough<br />

remains to show that the whole inner surface of<br />

the dome was once adorned with fresco paintings.<br />

<strong>The</strong> ancient doors of the haikal are finely carved<br />

with arabesques in low relief: over the screen rises<br />

a lofty chancel-arch, the soffit of which is cased<br />

with wood, whereon are painted nine medallions en-<br />

closing sacred scenes. <strong>The</strong> haikal here and without<br />

exception in all the churches of the Natrun valley<br />

is square-ended, a curious reversal of the rule<br />

among the Cairene churches, in which the apse is

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