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Vol.I - The Coptic Orthodox Church

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CH. vii.] Desert Monasteries. 297<br />

Makcir, as the natives call it, enclose one principal<br />

and one or two smaller courtyards, around which<br />

stand the cells of the monks, domestic buildings such<br />

as the mill-room, the oven 1<br />

, the refectory and the like,<br />

and the churches. <strong>The</strong> mill-room, where they grind<br />

their corn, is a square building, roofed with a large<br />

dome :<br />

the mill-stones are driven by cogs worked by<br />

an ox or a donkey, and the flour, though very coarse<br />

with the husk unsifted, makes a wholesome bread,<br />

when baked as is the fashion in small round cakes.<br />

<strong>The</strong> refectory is a long, narrow, vaulted chamber, with<br />

a low stone bench or rather shallow trough running<br />

down the middle : the monks sit on either side the<br />

bench, while one of their number reads a portion of<br />

1<br />

Tischendorff, who visited these monasteries, is not more satis-<br />

factory than Sir G. Wilkinson or other writers. He tells us a great<br />

deal about the nitre, very little about the churches, and that little<br />

mostly wrong. Here, for instance, he speaks of an '<br />

oven behind<br />

the sacristy' as being one of the peculiarities of arrangement which<br />

struck him most ;<br />

a remark upon which Neale, with his usual inac-<br />

'<br />

founds a statement to the effect that in some part of the<br />

curacy,<br />

<strong>Coptic</strong> church, especially in the Desert of Cells' a small<br />

(sic),<br />

'<br />

building with an oven is attached to the east end of the sanctuary:'<br />

as if sanctuary and sacristy were the same thing (Eastern <strong>Church</strong>,<br />

Gen. Introd. vol. i. p. 190). As a matter of fact the place of the<br />

sacristy in these churches is quite indeterminate, and so is the<br />

place of the oven. Similarly Tischendorff speaks of a 'grotto<br />

chapel '<br />

at Dair-as-Suriani which certainly does not exist ; and calls<br />

Anba Bishoi by the<br />

'<br />

odd compound St Ambeschun.' Of other<br />

travellers, Russegger mentions two monasteries called '<br />

Labiat '<br />

and '<br />

U-Serian '<br />

(!) : Andrdossi gives the names Amba Bischay and<br />

El Baramus : Sicard mentions four, and has the names nearly right.<br />

See Travels in the East, by C. Tischendorff, tr. by W. E. Shuckard,<br />

London, 1847, pp. 45, 46.<br />

I have been at some pains to ascertain the names of the monasteries<br />

correctly; and the names as given in the text may be taken as accu-<br />

rate and final.

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