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Vol.I - The Coptic Orthodox Church

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2io Ancient <strong>Coptic</strong> <strong>Church</strong>es. [CH. TV.<br />

of them ?' '<strong>The</strong> church was falling down in 1879,<br />

'<br />

and doubtless they were destroyed.' What ? only<br />

'<br />

a ? year ago in 1879 ?' No,' he said, changing his<br />

'<br />

'<br />

tone I ; mean seven years ago.'<br />

Or seventy-seven,'<br />

I thought ; but it was idle arguing, since obviously<br />

the doors had been either stolen, or sold by the<br />

priest *.<br />

<strong>The</strong> porch of the church is used as a mandarah or<br />

guest-room, the place of gossip and coffee. Against<br />

each of the three walls is a wooden bench worth<br />

noticing for its antique design. Four doors open<br />

into the church, one north and south and two east<br />

of the porch. But only the south door is generally<br />

used 2 ; it leads into a small chamber from which<br />

1 <strong>The</strong> latter seemed on all grounds most likely, and I have since<br />

ascertained it for a fact. <strong>The</strong> price given to the priest was 100 ;<br />

the doors adorned the buyer's house in Paris for some time,<br />

and were ultimately resold to the British Museum, their fittest<br />

destination if they could not remain in their place at Al Mu'allakah :<br />

but of course they are comparatively uninteresting, and quite lost in<br />

their present position. I have no desire to palliate the priest's con-<br />

duct. <strong>The</strong> rudeness and cupidity of the man, the mean shifts he<br />

found for evading the patriarch's orders and refusing admission<br />

or information, have not prejudiced me in his favour ;<br />

but in justice<br />

let it be remembered that the miserable pay of the <strong>Coptic</strong> priesthood<br />

averaging 2 monthly makes it very hard for them to<br />

resist the offers they may receive from wealthy curiosity-hunters.<br />

2 See plan. I may here perhaps explain how it happens that<br />

M. Rohault de Fleury gives this same plan of Al Mu'allakah, which<br />

he calls Sitt Miriam, and I claim as my own. It is figured in La<br />

Messe, vol. ii. pi. ccli, together with St. Sergius, and both plans are<br />

labelled '<br />

d'apres M. Middleton.' <strong>The</strong> truth is that the plan<br />

of Abu<br />

Sargah is entirely the work of Mr. Middleton ; though I was present<br />

when Mr. Middleton made the plan, I cannot claim any share<br />

in it whatever. On the other hand my friend was not even in<br />

Egypt when I made the plan of Al Mu'allakah, which I did without

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