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Sykes' History of Persia - Heritage Institute

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XXVI THE SELEUCID EMPIRE 325<br />

equally addicted to drinking-bouts. Above all, the love<br />

<strong>of</strong> war and booty was a ruling passion in Macedonian and<br />

<strong>Persia</strong>n noble alike. The high ideals <strong>of</strong> the <strong>Persia</strong>n<br />

religion as regards speaking the truth, and other matters<br />

also, was recognized by the Greeks, and Alexander regarded<br />

them as a race worthy <strong>of</strong> all<br />

respect, and even <strong>of</strong> intermarriage.<br />

In this he set the example by marrying Roxana,<br />

who became the mother <strong>of</strong> his heir. He also married<br />

Statira, daughter <strong>of</strong> Darius ; and these two Oriental women<br />

were his only legal wives. Seleucus, too, whose family<br />

afterwards ruled <strong>Persia</strong>, married Apama, daughter <strong>of</strong><br />

Spitamenes, and her descendants occupied<br />

the throne.<br />

This fusion <strong>of</strong> race necessarily reacted powerfully on the<br />

general attitude <strong>of</strong> the house <strong>of</strong> Seleucus, which must have<br />

been rather Graeco-Iranian than purely Greek in its ideals.<br />

Consequently, it is by no means surprising that many<br />

satraps were <strong>Persia</strong>ns or Medes, and that <strong>Persia</strong>n troops<br />

were employed and fully trusted. We have few details<br />

to go upon, but there is little doubt that the policy <strong>of</strong><br />

Alexander the Great was, to some extent, maintained, that<br />

the <strong>Persia</strong>ns <strong>of</strong> the upper classes were, on the whole,<br />

content with their position, and that intermarriage and the<br />

fusion <strong>of</strong> races continued. Had it been otherwise, we<br />

should surely have heard <strong>of</strong> many revolts, whereas in fact<br />

there were extremely few.<br />

The position <strong>of</strong> the lower classes was little affected by<br />

the Greek conquest except near the great centres and the<br />

Greek cities. There was probably considerable freedom<br />

for those whose life was nomadic, and oppression <strong>of</strong> those<br />

who dwelt in It<br />

villages.<br />

has been my invariable experience<br />

that under an Oriental Government nomads are bound to<br />

be free owing to the difficulty <strong>of</strong> effective control. On the<br />

other hand, villagers being tied to one place and unable to<br />

move <strong>of</strong>f at an hour's notice, have always been more easily<br />

oppressed ;<br />

and oppression has ever marked the rule <strong>of</strong> the<br />

strong in Asia, and indeed in Europe too until quite<br />

recently.<br />

To what degree Iran was hellenized, we are unaware.<br />

We know, however, from various Greek writers that many<br />

Greek cities were founded in the west <strong>of</strong> <strong>Persia</strong>, among

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