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Sykes' History of Persia - Heritage Institute

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352<br />

HISTORY OF PERSIA<br />

had become part <strong>of</strong> the possessions <strong>of</strong> the house <strong>of</strong><br />

Seleucus.<br />

Since the conquests <strong>of</strong> Alexander the Great, who had<br />

transported some Jewish prisoners to Hyrcania, the cities<br />

<strong>of</strong> Syria, whether Canaanite, Phihstine, or Phoenician, had<br />

become hellenized, either by an influx <strong>of</strong> Greek colonists,<br />

as in the case <strong>of</strong> Samaria, or through the all-pervading<br />

influence <strong>of</strong> the dominant race. There is pro<strong>of</strong> from<br />

Josephus and from both books <strong>of</strong> the Maccabees that<br />

Jerusalem also was hellenized, a fact which was marked<br />

by the erection <strong>of</strong> a gymnasium in Jerusalem at the request<br />

<strong>of</strong> a Jewish deputation. The city was divided between<br />

those who saw with approval their youth practising Greek<br />

athletics in a state <strong>of</strong> nudity and those who rigidly main-<br />

tained the old traditions. Antiochus, who was mainly<br />

concerned with the question <strong>of</strong> tribute, would in all probability<br />

have allowed the Jews to manage or mismanage<br />

their petty local affairs ; but he was forced to take action<br />

because during his absence in Egypt they rose on behalf<br />

<strong>of</strong> the house <strong>of</strong> Ptolemy. Consequently, upon his return<br />

he entered Jerusalem and not only spoiled the Temple as<br />

recorded in the quotation from Josephus at the head <strong>of</strong><br />

this chapter, but even entered the Holy <strong>of</strong> holies. Nor<br />

was this all, for he determined to hellenize Jerusalem, and<br />

in pursuance <strong>of</strong> this policy forbade the rite <strong>of</strong> circumcision,<br />

and erected a Greek altar on the old Jewish altar in the<br />

court <strong>of</strong> the Temple, and caused swine to be sacrificed upon<br />

it. These outrages goaded the Jews to resist. They won<br />

brilliant victories under Judas Maccabaeus, and upon the<br />

death <strong>of</strong> Antiochus they were granted full liberty to worship<br />

according to the Jewish rites, together with an amnesty.<br />

Demetrius the Saviour^ 162-150 B.C.— After the death<br />

<strong>of</strong> Antiochus Epiphanes, his son, a boy <strong>of</strong> nine, succeeded<br />

to the throne under the guardianship <strong>of</strong> a certain Lysias,<br />

whose incapacity and corruption produced a hopeless state<br />

<strong>of</strong> anarchy, culminating in the murder <strong>of</strong> a Roman envoy<br />

in 163-162 B.C. Demetrius, son <strong>of</strong> Seleucus IV., who had<br />

been living in Rome as a hostage, seizing the opportunity,<br />

landed at Tripolis in Phoenicia, was welcomed by the army<br />

and the people, and occupied the throne in 162 b.c.

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