the richtersveld cultural and botanical landscape - SAHRA
the richtersveld cultural and botanical landscape - SAHRA
the richtersveld cultural and botanical landscape - SAHRA
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Richtersveld Cultural <strong>and</strong> Botanical L<strong>and</strong>scape World Heritage Site Nomination 110<br />
• Natural Resource Heritage Act (1999)<br />
• The National Environmental Management: Biodiversity Act (2004)<br />
• The National Environmental Management: Protected Areas Amendment Act<br />
(2004)<br />
• Local Government: Municipal Structures Act (1998)<br />
Constitution of <strong>the</strong> Republic of South Africa (1996)<br />
First <strong>and</strong> foremost as governing law in South Africa is <strong>the</strong> Constitution of <strong>the</strong><br />
Republic of South Africa, specifically its Bill of Rights which includes specific<br />
environmental <strong>and</strong> <strong>cultural</strong> rights (Section 24 of Chapter 2). These rights have<br />
formed <strong>the</strong> cornerstone of <strong>the</strong> Conservancy in specific regards to sustainable<br />
development, ecological conservation <strong>and</strong> economic <strong>and</strong> social development.<br />
The Environmental Right:<br />
“Everyone has <strong>the</strong> right to have <strong>the</strong> environment protected, for <strong>the</strong> benefit of<br />
present <strong>and</strong> future generations, through reasonable legislative <strong>and</strong> o<strong>the</strong>r<br />
measures that prevent pollution <strong>and</strong> ecological degradation; promote<br />
conservation; <strong>and</strong> secure ecologically sustainable development <strong>and</strong> use of<br />
natural resources while promoting justifiable economic <strong>and</strong> social<br />
development.”<br />
The Constitution also specifies that:<br />
“Persons belonging to a <strong>cultural</strong>, religious or linguistic community may not<br />
be denied <strong>the</strong> right, with o<strong>the</strong>r members of that community to enjoy <strong>the</strong>ir<br />
culture, practice <strong>the</strong>ir religion, <strong>and</strong> use <strong>the</strong>ir language; <strong>and</strong> to form, join <strong>and</strong><br />
maintain <strong>cultural</strong>, religious <strong>and</strong> linguistic associations <strong>and</strong> o<strong>the</strong>r organs of<br />
civil society.”<br />
The history of dispossession lies deep in <strong>the</strong> Richtersveld, extending back to <strong>the</strong><br />
1920s with <strong>the</strong> discovery of diamonds in <strong>the</strong> Alex<strong>and</strong>er Bay area. The local people<br />
of <strong>the</strong> Richtersveld became people without any rights on <strong>the</strong>ir traditional l<strong>and</strong> who