the richtersveld cultural and botanical landscape - SAHRA
the richtersveld cultural and botanical landscape - SAHRA
the richtersveld cultural and botanical landscape - SAHRA
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Richtersveld Cultural <strong>and</strong> Botanical L<strong>and</strong>scape World Heritage Site Nomination 65<br />
The l<strong>and</strong> is not suited to commercial farming o<strong>the</strong>r than at certain points along <strong>the</strong><br />
banks of <strong>the</strong> Gariep <strong>and</strong> mining is <strong>the</strong> only modern industry that has a presence in<br />
<strong>the</strong> area. This unique isolation <strong>and</strong> <strong>the</strong> ability of <strong>the</strong> people to adapt to <strong>and</strong> survive<br />
in an environment that has few attractions to outsiders has determined that it is<br />
here more than anywhere that KhoiKhoi identity <strong>and</strong> <strong>cultural</strong> practice is most intact<br />
<strong>and</strong> survives in its most viable form.<br />
In <strong>the</strong> 1940’s ano<strong>the</strong>r group of “coloured” people arrived from an area<br />
approximately 400 kilometres to <strong>the</strong> east. This group of people had both white <strong>and</strong><br />
KhoiKhoi ancestry <strong>and</strong> were referred to as <strong>the</strong> Bosluis Basters. Because of <strong>the</strong>ir<br />
mixed blood <strong>the</strong>se Afrikaans-speaking sheep farmers were evicted from <strong>the</strong>ir l<strong>and</strong>s<br />
in <strong>the</strong> east <strong>and</strong> sent on a great trek with <strong>the</strong>ir ox wagons to an area which <strong>the</strong><br />
government had decided would be best for what <strong>the</strong>y viewed a disgraceful group of<br />
people – <strong>the</strong> rugged, nearly waterless mountains of <strong>the</strong> Richtersveld. The Bosluis<br />
Basters endured <strong>the</strong> trek <strong>and</strong> ended <strong>the</strong>ir journey in what today is <strong>the</strong> town of<br />
Eksteenfontein (administrative headquarters of <strong>the</strong> Conservancy) where survivors<br />
from <strong>the</strong> great trek still remain to this day. There <strong>the</strong>y met <strong>the</strong> Nama people along<br />
side whom <strong>the</strong>y were ordered to live <strong>and</strong> <strong>the</strong> two groups had an uneasy beginning<br />
which over <strong>the</strong> years has evolved into a partnership for l<strong>and</strong> ownership in <strong>the</strong><br />
modern-day Sida !hub Communal Property Association (CPA).<br />
It has been a long journey for <strong>the</strong> people of <strong>the</strong> Richtersveld <strong>and</strong> one that has only<br />
recently been resolved in <strong>the</strong>ir favour with <strong>the</strong> restitution of title to <strong>the</strong> l<strong>and</strong> that <strong>the</strong>y<br />
occupy having taken place in 2003. Security of l<strong>and</strong> tenure has determined that <strong>the</strong><br />
culture <strong>and</strong> its practice are more secure than it has been for several hundred years.<br />
The people are now firmly <strong>the</strong> custodians of <strong>the</strong>ir own destiny determining how <strong>the</strong>ir<br />
l<strong>and</strong> is used <strong>and</strong> are doing so in <strong>the</strong> firm knowledge that <strong>the</strong>y alone have a right to<br />
use it. This has enabled <strong>the</strong> community to continue its predominantly pastoral<br />
livelihoods <strong>and</strong> to take <strong>the</strong> decision to set aside 160,000 hectares of well preserved<br />
l<strong>and</strong> as a conservancy for <strong>the</strong> conservation of <strong>the</strong> area’s rich diversity of succulent<br />
plants <strong>and</strong> <strong>the</strong> preservation of traditional ways of life <strong>and</strong> <strong>the</strong> transhumance lifestyle<br />
of <strong>the</strong> Nama.