the richtersveld cultural and botanical landscape - SAHRA
the richtersveld cultural and botanical landscape - SAHRA
the richtersveld cultural and botanical landscape - SAHRA
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Richtersveld Cultural <strong>and</strong> Botanical L<strong>and</strong>scape World Heritage Site Nomination 57<br />
- Availability of indigenous materials relative to alternatives: Rushes generally<br />
grow in <strong>the</strong> high mountain valleys <strong>and</strong> are not easy to access. They require<br />
heavy labour to harvest <strong>and</strong> time <strong>and</strong> attention to prepare for manufacturing into<br />
mats.<br />
- Cost of materials <strong>and</strong> ease of acquisition: Alternative materials are readily<br />
available in nearby towns (Springbok, Port Nolloth <strong>and</strong> Alex<strong>and</strong>er Bay) <strong>and</strong> are<br />
often cheaper than rush mats. Mats have to be ordered from mat makers <strong>and</strong> in<br />
<strong>the</strong> case of a full hut may take several weeks to supply. The manufacturing<br />
process is labour intensive <strong>and</strong> costs are high.<br />
- Durability: Alternative materials are more durable. Generally mats last only a<br />
few months before <strong>the</strong>y blacken <strong>and</strong> have to be moved to <strong>the</strong> cooking hut where<br />
<strong>the</strong>y will be used for a few months more.<br />
Despite <strong>the</strong> above none of <strong>the</strong> alternative materials have <strong>the</strong> environmental<br />
advantages of <strong>the</strong> rush mat. None of <strong>the</strong>m can provide both waterproof shelter in<br />
times of rain <strong>and</strong> well ventilated shade in times of heat. It is for this reason that <strong>the</strong><br />
mat will remain in use as part of <strong>the</strong> covering of traditional shelters. In this regard it<br />
is interesting to note a comment made by <strong>the</strong> son of <strong>the</strong> first Comm<strong>and</strong>er of <strong>the</strong><br />
Dutch colony who revisited Cape Town several years after spending his childhood<br />
<strong>the</strong>re in <strong>the</strong> 1650s. He notes that many of <strong>the</strong> local KhoiKhoi used discarded<br />
canvas from ships sails to cover <strong>the</strong>ir homes. The intrusion of alternative materials<br />
is hence not a new phenomenon, it has been a factor for 350 years <strong>and</strong> yet <strong>the</strong><br />
basic form <strong>and</strong> structural unit survive <strong>and</strong> traditional building techniques are<br />
perpetuated from generation to generation.<br />
Fur<strong>the</strong>r to <strong>the</strong> above, it is interesting to note that up until <strong>the</strong> 1950’s colonists,<br />
farmers <strong>and</strong> missionaries, who settled in <strong>the</strong> Richtersveld used <strong>the</strong> |haru oms as<br />
shelter, its suitability to <strong>the</strong> environment being recognised as superior to traditional<br />
western modes of accommodation.<br />
The |haru oms is today found both in <strong>the</strong> villages <strong>and</strong> out in <strong>the</strong> field. As has<br />
already been noted in <strong>the</strong> villages it enjoys a variety of uses, whilst in <strong>the</strong> field, ie:<br />
<strong>the</strong> core area of this site, it is used exclusively for personal shelter <strong>and</strong> cooking. In<br />
<strong>the</strong> villages <strong>the</strong> units appear to be permanent <strong>and</strong> research conducted in Khuboes