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the richtersveld cultural and botanical landscape - SAHRA

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Richtersveld Cultural <strong>and</strong> Botanical L<strong>and</strong>scape World Heritage Site Nomination 87<br />

<strong>the</strong> coastal vegetation, which in <strong>the</strong> future can be included in <strong>the</strong> forthcoming<br />

creation of <strong>the</strong> Richtersveld Coastal Reserve, which was identified <strong>and</strong> written into<br />

<strong>the</strong> 2005 L<strong>and</strong> Use Plan of <strong>the</strong> Coastal Areas by <strong>the</strong> Sida !hub Community Property<br />

Association (CPA).<br />

Additionally, <strong>the</strong> Conservancy holds <strong>the</strong> largest known population of Aloe pillansii.<br />

In regards to <strong>the</strong> Operational Guidelines’ stipulation of freedom of adverse effects of<br />

development or neglect, <strong>the</strong>re are no existing developments in <strong>the</strong> 160,000 ha<br />

Conservancy o<strong>the</strong>r than a small guesthouse <strong>and</strong> <strong>the</strong> seasonal livestock posts of <strong>the</strong><br />

Nama <strong>and</strong> Bosluis Baster people. In regards to risk of neglect, <strong>the</strong> Conservancy<br />

l<strong>and</strong>s have been cared for through sustainable pastoralism for two thous<strong>and</strong> years<br />

by <strong>the</strong> Nama <strong>and</strong> Bosluis Baster people of <strong>the</strong> Richtersveld. It was known long ago<br />

by <strong>the</strong>m that to destroy or damage <strong>the</strong> environment would be to destroy <strong>the</strong>ir own<br />

livelihoods.<br />

The Nara Document on Au<strong>the</strong>nticity was used in this analysis of <strong>the</strong> integrity <strong>and</strong><br />

au<strong>the</strong>nticity of <strong>the</strong> Richtersveld Community Conservancy as a justifiable <strong>cultural</strong><br />

World Heritage Site. Historically it has been <strong>the</strong> traditional home of <strong>the</strong> Nama<br />

people extending back to <strong>the</strong>ir earliest arrival out of what is now Botswana, as<br />

hunter ga<strong>the</strong>rs. Its remoteness <strong>and</strong> <strong>the</strong> lack of appeal, water <strong>and</strong> arable l<strong>and</strong><br />

prevented it from being overtaken by larger <strong>and</strong> stronger communities of Bantu<br />

Africans <strong>and</strong> later white settlers. During <strong>the</strong> Apar<strong>the</strong>id era, <strong>the</strong> l<strong>and</strong> that is now <strong>the</strong><br />

Richtersveld Community Conservancy was declared a non-white area <strong>and</strong> a socalled<br />

“coloured reserve”. This not only prevented white people from moving in, but<br />

also prevented Nama <strong>and</strong> Bosluis Baster people from moving out <strong>and</strong> dispersing<br />

into o<strong>the</strong>r areas of <strong>the</strong> country. This policy was discriminate <strong>and</strong> had severe<br />

economic <strong>and</strong> social impacts on many of <strong>the</strong> people of <strong>the</strong> Richtersveld region, but<br />

also resulted in <strong>the</strong> Conservancy area being for all practical purposes free of white<br />

settlers. In this regard, <strong>the</strong> Conservancy l<strong>and</strong>s continued to exist in much of <strong>the</strong><br />

same way that it had for several generations.<br />

The seasonal patterns of <strong>the</strong> Nama pastoralists have remained largely <strong>the</strong> same in<br />

<strong>the</strong> Conservancy area <strong>and</strong> no permanent settlements have been erected in <strong>the</strong><br />

Conservancy area. The dynamic nature of Nama transhumance has been

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