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Jiye Sindh<br />

THE FATE OF SINDH was sealed in 1947. But it has been unsealing from the<br />

very first day. Sindhi Muslims were asking for partition because other Muslims<br />

were also doing so --- and because the Hindus were saying no. It seemed to be<br />

such great fun. But they had never thought of the consequences of this funny<br />

business.<br />

It is true, the Sindhi Muslims were way behind the Hindus in education,<br />

employment, and trade. But they were coming up all the time. Moreover, they<br />

were 70 per cent of the population and a big majority in the Assembly --- and<br />

what cuts deep in politics was bound, eventually, to cut deep all-round The<br />

future of the Sindhi Muslims, therefore, was assured.<br />

Meanwhile, in 1945 the two most respected leaders of Sindh had already<br />

resigned from the Muslim League in disgust over Jinnah’s preference for the pro-<br />

British reactionaries in Muslim society. One was Sheikh Abdul Majid, who had<br />

joined the League in 1915, and edited the chief organ of Muslim opinion in Sindh,<br />

the daily Al-Wahid, and inducted stalwarts such as Khaliquzzaman of UP and<br />

Abdur Rab Nishtar of NWFP into the League. The other was G M. Syed who, as<br />

president of the provincial League, had transformed it from a sleepy little feudal<br />

outfit into a mass organization<br />

When, therefore, Partition came, the Sindhi Muslims were not sure it was the<br />

right thing. Mohammed Ibrahim Joyo was sure it was the wrong thing. He wrote<br />

the book Save Sind --- from Pakistan. But it was too late. And when refugees<br />

from Bihar poured in, and the Sindhi Hindus began to leave, they were sure it<br />

was the wrong thing- The atmosphere in Sindh turned funereal. It was as though<br />

the rakshasa (demon) was on the prowl and he might devour anybody and<br />

anything any time. People spoke very little and in hushed tones. The Muslims<br />

were heard saying that Qiamat (end of the world) seemed to be fast approaching.<br />

Within days Jinnah’s portrait was off the Sindhi walls. When refugee Muslims<br />

wanted to kill Hindus, Sindhi Muslims refused to cooperate. Premier Khuhro<br />

himself went out, revolver in hand, to quell the riots. Indeed, the first dispute<br />

between the Sindh Government and the Pakistan Government arose when, after<br />

the sack of Karachi on 6 January, 1948, the former arrested refugee rioters and<br />

recovered looted property from them, and the Centre sided with the rioters. The<br />

refugees were heard saying: “The Sindhi Muslims seem to be born from the urine<br />

of the Hindus.”<br />

The Sindh Story; Copyright © www.panhwar.com<br />

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