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Jiye Sindh<br />
THE FATE OF SINDH was sealed in 1947. But it has been unsealing from the<br />
very first day. Sindhi Muslims were asking for partition because other Muslims<br />
were also doing so --- and because the Hindus were saying no. It seemed to be<br />
such great fun. But they had never thought of the consequences of this funny<br />
business.<br />
It is true, the Sindhi Muslims were way behind the Hindus in education,<br />
employment, and trade. But they were coming up all the time. Moreover, they<br />
were 70 per cent of the population and a big majority in the Assembly --- and<br />
what cuts deep in politics was bound, eventually, to cut deep all-round The<br />
future of the Sindhi Muslims, therefore, was assured.<br />
Meanwhile, in 1945 the two most respected leaders of Sindh had already<br />
resigned from the Muslim League in disgust over Jinnah’s preference for the pro-<br />
British reactionaries in Muslim society. One was Sheikh Abdul Majid, who had<br />
joined the League in 1915, and edited the chief organ of Muslim opinion in Sindh,<br />
the daily Al-Wahid, and inducted stalwarts such as Khaliquzzaman of UP and<br />
Abdur Rab Nishtar of NWFP into the League. The other was G M. Syed who, as<br />
president of the provincial League, had transformed it from a sleepy little feudal<br />
outfit into a mass organization<br />
When, therefore, Partition came, the Sindhi Muslims were not sure it was the<br />
right thing. Mohammed Ibrahim Joyo was sure it was the wrong thing. He wrote<br />
the book Save Sind --- from Pakistan. But it was too late. And when refugees<br />
from Bihar poured in, and the Sindhi Hindus began to leave, they were sure it<br />
was the wrong thing- The atmosphere in Sindh turned funereal. It was as though<br />
the rakshasa (demon) was on the prowl and he might devour anybody and<br />
anything any time. People spoke very little and in hushed tones. The Muslims<br />
were heard saying that Qiamat (end of the world) seemed to be fast approaching.<br />
Within days Jinnah’s portrait was off the Sindhi walls. When refugee Muslims<br />
wanted to kill Hindus, Sindhi Muslims refused to cooperate. Premier Khuhro<br />
himself went out, revolver in hand, to quell the riots. Indeed, the first dispute<br />
between the Sindh Government and the Pakistan Government arose when, after<br />
the sack of Karachi on 6 January, 1948, the former arrested refugee rioters and<br />
recovered looted property from them, and the Centre sided with the rioters. The<br />
refugees were heard saying: “The Sindhi Muslims seem to be born from the urine<br />
of the Hindus.”<br />
The Sindh Story; Copyright © www.panhwar.com<br />
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