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“There are several hundred Sangh aramas, (resting places) occupied by about<br />
10,000 priests.... There are about thirty Deva temples, in which sectaries of<br />
various kinds congregate. The king is of the Sudra (Sho-tu-lo) caste. He is by<br />
nature honest and sincere, and he reverences the law of Buddha.... By the side of<br />
the river Sindhu along the flat marshy lowlands there are several hundreds of<br />
thousands of families settled. They are of an unfeeling and hasty temper, and are<br />
given to blood- shed only. They give themselves exclusively to tending cattle....<br />
Men and women, both cut their hair short.”<br />
Although the ruler at the time was Chach, a Brahmin, Hiuen Tsiang describes<br />
him as a Sudra (Sho-tu-lo) either because he had come to the throne in an<br />
irregular manner, or because he was ruling a rough border area, off the Indian<br />
mainstream. Some scholars interpret Sho-tu-lo not as Sudra but as “Kshudrak”<br />
an ancient republic in central Sindh. Still others think that Sho-tu-lo does not<br />
mean Sudra at all, that it stands for ‘Shrotriya” Brahmins. The king was a<br />
Brahmin but there were too many Buddhists, making for social dissonance. The<br />
social tensions showed in hasty temper and bloodshed. Many of the Buddhists<br />
were traders who preferred peace to resistance.<br />
Apart from this general decline, there were specific reasons.<br />
One reason no doubt was the controversies surrounding the royal family.<br />
Another was the failure of Dahir to prevent --- and punish --- cowardice and<br />
treason in the local camp. Yet another was the dubious position of many<br />
Buddhists, who conveniently camouflaged their cowardice as desire for peace,<br />
even though Dahir had placed them in important positions. But a much bigger<br />
reason was the explosive nature of Islam which had combined one Allah and one<br />
Prophet with the single-minded devotion to murder and loot and rape. It is no<br />
wonder that the Arabs who had overrun Iran in A.D. 641 in spite of Sindhi help -<br />
-- and entered even far-away Spain in A.D. 711, should roll up Sindh in A.D. 712.<br />
The north Indian kingdom of Kanauj could have helped --- as the Franks did<br />
help Spain --- but after the death of Harsha in A.D. 647, it was too weak to help<br />
itself, much less others. Sindh fought and fell alone.<br />
The official history of Sindh published in ten volumes in Pakistan makes<br />
interesting reading on the subject. According to Dr. Mumtaz Hussain Pathan, the<br />
reasons adduced by the Arabs for the invasion were all false. He thinks that the<br />
story of the loot of Arab ships by the Sindhi pirates is “a fabrication”. He adds:<br />
“That the Arab prisoners were recovered from Debal after the Arab conquest is<br />
another fabrication, not supported by historical evidence and contrary to the<br />
facts recorded in contemporary sources. He thinks the real reasons were two ---<br />
loot, and the necessity of keeping the in-fighting Arabs occupied elsewhere.” In<br />
The Sindh Story; Copyright © www.panhwar.com<br />
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