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threatened “not to leave a single kafir alive up to the frontiers of China”. And on<br />

the basis of his astrologers’ predictions, he appointed Mohammed Bin Qasim, his<br />

nephew and son-in-law, as the new invader of Sindh. So, astrologers were<br />

heeded not only by Dahirs but also by Hajjajs!<br />

However, Khalifa Walid was in no mood for another bloody attempt on Sindh.<br />

He wrote to Hajjaj: “The people (of that country) are cunning and the country<br />

itself is very distant. It will cost us very large sums of money to provide a<br />

sufficient number of men and arms and instruments of war. This affair will be a<br />

source of great anxiety, and so we must put it off; for every time the army goes<br />

(on such an expedition) vast numbers of Muslims are killed. So think no more of<br />

such a design.” But Hajjaj invoked the “honour of Islam” and vowed to “spend<br />

the wealth of the whole of Iraq” to “avenge the death of Bazil”.<br />

On an “auspicious day” in A.D. 711 --- fixed by astrologers --- Mohammed Bin<br />

Qasim started for Sindh at the head of the Iraqi, Syrian, and other Arab soldiers<br />

of fortune. His horses and camels were given coats of mail to look like lions and<br />

elephants, respectively!<br />

When the Arab army besieged Debal (meaning “Deval” or “Devalaya”, ‘place of<br />

god’ temple) the battle raged for ten days even though it was not a major town of<br />

Sindh like Alor, Sehwan Nerunkot (Hyderabad), or Brahmanabad. The fortified<br />

temple fell when a frightened Brahmin crept out and told the Arabs to knock off<br />

the tall flagpole flying the huge red flag, to demoralise the defenders. At this<br />

stage, Jahin Budh, the incharge of Debal, surrendered. Carnage followed. And so<br />

did general collapse.<br />

At a time when the Arabs were short of both food and fodder, Bhandarkan<br />

Samani, the man incharge of Nerunkot, surrendered that town. The Samanis or<br />

Shamans --- the Buddhist counterparts of Brahmins --- took the line that, as<br />

Buddhists, they were men of peace and not interested in who ruled the country.<br />

They would not let Bachehra, the governor of Sehwan, to continue the defence of<br />

the town after one week. At a time when the Arabs did not know how to cross<br />

the Sindhu, one Mokah, the son of Besayeh, a princeling, made boats and<br />

provisions available in return for crown and estate. The astrologers now began to<br />

predict the “inevitable victory of the Arabs”. But Dahir still continued to be overconfident.<br />

Contrary to the Arab Alafi’s advice, he allowed the Arabs to cross the<br />

river to be able to fight, “lest it be imagined by them that we are in perplexity<br />

and have become very weak and powerless.”<br />

As the battle raged between the Sindhis and the Arabs, Ubaid, a lieutenant of<br />

Alafi, went over to the Arabs and told them of Dahir’s plans. Even so, the Sindhi<br />

army fought so well that, says the Chachnama, on the eleventh and last day, “the<br />

The Sindh Story; Copyright © www.panhwar.com<br />

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