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In January, 1948, Government of India appointed Malkani as Additional Deputy<br />

High Commissioner in Pakistan to organise the migration of Hindus from Sindh.<br />

But Khuhro, the Premier of Sindh, refused to let him tour the province; for, he<br />

said, he did not want the Hindus to leave. And he meant it. He was so keen an<br />

the Hindus staying on that he saw to it that even the “normal” run of dacoities<br />

did not take place. This was more than the refugee Prime Minister of Pakistan,<br />

Nawabzada Liaquat Ali Khan, could stand. Soon after, Khuhro was dismissed.<br />

Such is the genesis of the “Jiye Sindh” (“Long Live Sindh”) movement, which<br />

caused the MRD (Movement for Restoration of Democracy) to assume the form<br />

of a mass struggle in August-September 1983, when five hundred persons were<br />

killed and railway property alone worth about 150 crores of rupees destroyed. A<br />

complete rationale of this movement is to be found in G .M. Syed’s books The<br />

Past, Present and Future of Sindh, Sindhu Desh --- What and Why, and<br />

Consciousness of Sindh, all in Sindhi. These books make revealing reading. Syed,<br />

born in 1904 and still happily with us, says that Pakistan is a folly and a crime,<br />

that refugees have ruined the country, that West Punjab has reduced Sindh to a<br />

colony and that Pakistan must die so that Sindh can live and breathe freely again.<br />

He elaborates as follows:<br />

First the so-called Islamic State of Pakistan”. It is altogether un-Islamic. There has<br />

never been an Islamic State --- and there never can be one. It is ridiculous to say<br />

that the Koran is the last word in wisdom or knowledge. And in any case there is<br />

nothing in the Koran on which you can base a modern polity --- or build a<br />

modern economy.<br />

Muslims have been divided into various schools from the first day. There are 350<br />

different sects of Islam. There is no provision for a Khalifa in the Koran; but a<br />

Khalifa was fabricated nevertheless --- on the model of the Pope. Religion and<br />

politics were also mixed up in Islam --- again on the model of the mediaeval<br />

Church. Christians, however, had the good sense to separate the Church from<br />

the State centuries ago. Muslims continue to mix up the two --- and muddy both.<br />

Islamic principles are fine; but “Arab Chhaap Islam” (“Made in Arabia Islam”)<br />

has always been intolerant, aggressive and imperialist. The Arabs invaded Sindh<br />

in the name of Islam, sacked it in the name of Islam, sold 20,000 Sindhi men,<br />

women and children in slavery, again in the name of Islam. We have no use for<br />

that kind of Islam. Even tyrannical rulers such as Timur and Aurangzeb had<br />

been hailed as “great Islamic leaders”.<br />

Also much of what passes for Islam is pre-Mohammedan Arab tribal customs.<br />

Qaaba, says Syed, is believed to be an old Shiva linga. Hajis still throw stones to<br />

The Sindh Story; Copyright © www.panhwar.com<br />

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