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From Brahmo Samaj to RSS<br />
WHEN the British took over Sindh in 1843, it was little more than sandy<br />
expanses on both sides of the river, interspersed with patches of green. Karachi<br />
was a small trading town and even Hyderabad, the capital, had housing that was<br />
little more than miserable hovels. There were no great monuments. And even the<br />
Mirs’ “palaces” had nothing palatial about them. Life was poor and short, even if<br />
it was not nasty and brutish.<br />
The Sindh of 1947 was a very different affair. It was something that old-timers ---<br />
Hindus, Muslims and English alike --- remember with nostalgia. It was<br />
“beautiful as a bride”, says Pir Husamuddin Rashdi. This was not the doing of<br />
only great individuals. It was the cumulative result of the winds of change that<br />
blew in from all directions.<br />
Unfortunately the Sindhi Muslims did not get --- or did not take --- any<br />
favourable wind. The Muslim-majority separate province of Sindh became a<br />
division of the Bombay Presidency, -with its Hindu majority. Bombay<br />
officialdom treated Sindh as the Shikargah (hunting ground) during their winter<br />
visits.<br />
The Wahabi movement with its extreme emphasis on Islamic fundamentalism<br />
did not have many takers in eclectic Sindh, which delighted in its Pirs and graves<br />
and amulets. Wahabi leader Syed Ahmed Barelvi did come to Sindh; and he did<br />
help reorganise the Hurs as a fraternity madly devoted to their Pir in the cause of<br />
“Deen”. But the Mirs of Sindh saw that the British were using the Syed to harass<br />
the Sikhs in their rear, in what is the North-West Frontier Province today.<br />
However, the Wahabi wars with the Sikhs did keep Ranjit Singh too preoccupied<br />
to go and capture Shikarpur in Sindh, which had been ceded by<br />
Afghanistan to the Sikhs.<br />
In the latter half of the nineteenth century, British rule was very popular in India<br />
and Lord Ripon, the Viceroy, was particularly popular. In Banaras his carriage<br />
was pulled by the Kashi Pandits. All over the country thousands of welcome<br />
addresses were being signed by leading citizens to be presented to him. The<br />
Sindh Sabha also called a meeting in Karachi in 1881 to send him a memorandum<br />
signed by the leaders, appreciating his services. In this meeting Khan Bahadur<br />
Hassan Ali Effendi opposed the move and said a simple letter should do.<br />
Dayaram flared up and said that it would be a shame (lainat) if Sindh failed to<br />
honour Ripon like the rest of the country. An enraged Effendi walked out as he<br />
The Sindh Story; Copyright © www.panhwar.com<br />
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