THE%20SINDH%20STORY

Recommendations

Info

Interestingly enough, the Bhagvad Gita is based on an earlier sermon involving Sindh! Once upon a time, the king of Sindh had defeated young prince Sanjay of Sauvira. Sanjay had lost heart and wanted to forget all about his kingdom. But his brave mother Vidula had shamed him into action. She had told him to remember his ancestry, remember his responsibilities to his people, uphold dharma, and live nobly or die nobly. At a time when the Pandavas were dispirited and did not want to fight, their mother Kunti reminded Krishna of the story of Vidula and asked him to repeat it to her sons --- to move them to action. The result was the immortal sermon of the Gita. Dushhala also did a great good turn to Sindh. Since the movement of the centre of Indian civilization from the Sindhu to the Ganga, the former had obviously become a rough frontier tract subject to frequent invasions. Dushhala was pained to find the tribes of Jats and Medes in Sindh quarrelling endlessly. She therefore requested Duryodhana to send some Brahmins to tone up the socio-cultural life of Sindh. Duryodhana was good enough to send 30,000 Brahmins to Sindh. It was these Brahmins who later formed the backbone of resistance to Alexander. But of that, later. Kalidas says in the Raghuvamsha that on the advice of his maternal uncle Yudhajat, Rama conferred Sindh on Bharata. Rama’s ancestor Raghu’s triumphant horses had relaxed on the banks of the Sindhu. Another great Sanskrit poet, Bhasa, had done a whole play, “Avimark” on the romance of prince Avimark with princess Kurangadi of Sindhu-Sauvira. The Bhavishya Purana says that Shalivahana, the grandson of Maharaja Vikramaditya of Ujjain, established law and order in “Sindhusthan” and fixed his frontier on the Sindhu. Anshnath, the eleventh Jain Tirthankar, was a Sindhi. He died in Bengal. The Jaina Dakshinyachihna (eighth century) speaks of the Sindhis as “elegant, with a lovely, soft and slow gait. They are fond of songs, music and dance and feel affection for their country.” There is a legend that the great Buddha had graced Sindh with his visit. Finding the climate extreme, and the area dry and dusty, he had permitted the bhikshus to wear shoes here. He had also permitted the use of padded clothing, forbidden elsewhere. Here Sthavirtis, the prince of Rorik or Roruka (Aror or Alor near modern Rohri) became his disciple. The Sindh Story; Copyright © www.panhwar.com 21
When the Buddha went round his native Kapilavatsu in a chariot, it was mentioned that the “four auspicious horses, of lotus colour, had come from Sindhudesh.” To this day, historic Buddhist stupas are found in Sindh. No wonder when Zulfikar Ali Bhutto had become President of Pakistan, even he adorned his office with a statue of the Buddha. The Divyavadana (Tibetan version) reports: “The Buddha is in Rajgriha. At this time there were two great cities in Jampudvip (north India): Pataliputra and Roruka. When Roruka rises, Pataliputra declines; when Pataliputra rises, Roruka declines.” Here was Roruka of Sindh competing with the capital of the Magadha empire. When Bimbisara was king of Magadha, he sent Rudrayan, king of Sindhu-Sauvira, a rare portrait of the Buddha. The two powerful ministers of Sindh at the time were Hiroo and Bheru, their names still common among the Sindhis! Chandragupta Maurya first won Sindh and the Punjab. It was from this base that he displaced the Nandas, occupied Pataliputra and established the great Mauryan empire. Kashmir’s ancient royal history Rajatarangini has many references to Sindh and the Sindhis- Kuya’s son Sindhu rose to lead the elephant brigade of Kashmir- He was adviser to the good Queen Dida. A top honour in Kashmir was “Sindhu Gaja”, Elephant of Sindh. Obviously, Sindh was quite at the centre of things. The Sindh Story; Copyright © www.panhwar.com 22
Page 2 and 3: THE THE SINDH SINDH STORY STORY A G
Page 4 and 5: Appendix: G M Syed’s Visit .. ..
Page 6 and 7: Preface to Reprint “The Sindh Sto
Page 8 and 9: My grateful thanks are due to Prof.
Page 10 and 11: information. In this connection I m
Page 12 and 13: Mr. Malkani’s book is a book of h
Page 14 and 15: --- “Employment of appropriate ph
Page 16 and 17: effort had been made to synthesise
Page 18 and 19: Long have we suffered; see how grie
Page 20 and 21: Sindhu is Divine IN THE BEGINNING w
Page 24 and 25: Sindhu Mata THE VEDAS and the Puran
Page 26 and 27: to Encyclopedia Britannica, “the
Page 28 and 29: no lime in the area to use as cemen
Page 30 and 31: Alexander’s Waterloo in Sindh EVE
Page 32 and 33: The philosophers in turn posed him
Page 34 and 35: Truth about Dahir Sen THE PROPHET o
Page 36 and 37: next 80 years, led by Hakam, Abdull
Page 38 and 39: army of Islam became irresolute and
Page 40 and 41: order to meet the financial deficie
Page 42 and 43: priest would not agree to Sita beco
Page 44 and 45: “Jhoolay Lal” WHEN Mahmud Ghazn
Page 46 and 47: of the Khaljis. But more revealing
Page 48 and 49: The Umar Marui is one long paean of
Page 50 and 51: OH LORD of Sindh, Jhoolay Lal, and
Page 52 and 53: Napier had written off all the pre-
Page 54 and 55: loosely knit system that could be a
Page 56 and 57: Dayaram helped set up the Nari Shal
Page 58 and 59: when Gandhiji wrote his autobiograp
Page 60 and 61: muttered “lainat! lainat!” in r
Page 62 and 63: to convert them to Christianity. An
Page 64 and 65: anybody else. Colonel Trevor, the C
Page 66 and 67: The theosophists also joined hands
Page 68 and 69: “Sangathan”, and “Sanskriti
Page 70 and 71: Freedom Movement in Sindh “NADIR
Page 72 and 73:
When Tilak visited Sindh in 1920, y
Page 74 and 75:
of 40 women satyagrahis. Many young
Page 76 and 77:
Ahmedabad municipality and Subhas C
Page 78 and 79:
“I am a Sindh” -- Gandhi “EVE
Page 80 and 81:
consider him a Mahatma. He used to
Page 82 and 83:
On one occasion not only was a saty
Page 84 and 85:
not anti-Muslim. I decline to think
Page 86 and 87:
wrote to Sucheta in 1945 to ask Kri
Page 88 and 89:
able to admit of inter-migration, s
Page 90 and 91:
Thrown to the Wolves INDIA BECAME F
Page 92 and 93:
sessions judge of Hyderabad, an Eng
Page 94 and 95:
Hindus were, if anything, even more
Page 96 and 97:
esolution. “He just allowed us to
Page 98 and 99:
from 30 to 400. During this one Lea
Page 100 and 101:
Nehru declined the offer --- even a
Page 102 and 103:
In January, 1948, Government of Ind
Page 104 and 105:
The Sindhi leaders in their goodnes
Page 106 and 107:
language of Sindh, Bhutto had the p
Page 108 and 109:
and destiny. In the process it has
Page 110 and 111:
ealization, and not in hatred and v
Page 112 and 113:
Allah Alone Knows SINDH’S REJECTl
Page 114 and 115:
Baluchi guerrillas and 3,300 Pakist
Page 116 and 117:
It will thus be seen that the democ
Page 118 and 119:
G. M. Syed Or Sindh has said that a
Page 120 and 121:
Sindhi Society and Culture SlNDHI S
Page 122 and 123:
Cardinal Wolsey, was murdered in th
Page 124 and 125:
Panhwar, Malah, Mangta, Sodha, Dhat
Page 126 and 127:
And Muslim backwardness in the fiel
Page 128 and 129:
malicious, Sir Bhutto’s wife, who
Page 130 and 131:
Muslims believed that marriages sol
Page 132 and 133:
Shah, Sachal and Swami LANGUAGE AND
Page 134 and 135:
Sindhian ra istalah Sindh madah; Hi
Page 136 and 137:
you want to be a yogi, follow the g
Page 138 and 139:
Mohammed Khan Sewhani, Bherumal Meh
Page 140 and 141:
Even as they tried to lift themselv
Page 142 and 143:
Individual Sindhis have also made a
Page 144 and 145:
just dubhashis, bilingual; they are
Page 146 and 147:
Appendix: Report on G M Syed’s De
Page 148 and 149:
The Bar Association of the Supreme
Page 150 and 151:
Q. Why are you more opposed to Bhut
Page 152 and 153:
(English) Bibliography Ahmed Q.: Th
Page 154:
Sheikh, M. Somar: Kachyun Ja Qaul S
show all

THE%20SINDH%20STORY

You also want an ePaper? Increase the reach of your titles

Delete template?

Save as template?