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358<br />

ROSICRUCIAN PHILOSOPHY<br />

QUESTION No. 178.<br />

Kindly state the essentials wherein the Rosicrucian Phi'<br />

lowphy differs from Theosophy.<br />

Answer: We are not as much concerned in seeking out<br />

differences as in finding agreements. It may<br />

be said, how-<br />

ever, that the Rosicrucian Philosophy is the Western teach-<br />

ing given to the Western people at this time for their advancement.<br />

If we take Theosophy as meaning Thco Sophia<br />

(Divine Wisdom), then, of course, the Rosicrucian Phi-<br />

losophy is only a part of that Divine Wisdom, like all<br />

other religious systems. But if we take theosophy to mean<br />

the philosophy promulgated by the Theosophical Society,<br />

or Societies, for there are several brands, then we may say<br />

that the Rosicrucian teaching is much more compre-<br />

hensive and complete. Besides, in teaching their philosophy<br />

the Rosicrucians are diametrically opposed to the<br />

method of the Theosophical Society, which has for its<br />

objects :<br />

First, The formation of a nucleus of the Universal<br />

Brotherhood,<br />

Second, The study of comparative religion, and<br />

Third, The investigation of the unexplained laws in<br />

nature and the powers latent in man.<br />

The Brothers of the Rosy Cross contend that the ma-<br />

jority of advanced p?ople are in sympathy with the idea<br />

of Universal Brotherhood, and that we need not be theoso-<br />

phists to Iiave that idea at heart. Countless other societies<br />

have altruistic ideas along the lines of brotherhood. Many<br />

scientists are studying comparative religion and doing it<br />

exceedingly well. It is not necessary to be a theosophist

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