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Hangaasuu Bilisummaa Journal Volume 1 - ULFO

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incessant simmering that is<br />

debilitating the struggle. The spill<br />

over effect of the crisis within the<br />

organization is now ripping apart<br />

the tokkummaa of the Diaspora<br />

Oromo communities, and it could<br />

potentially impact on people at<br />

home.<br />

Tokkummaa Oromo is the most<br />

vital treasure we can’t afford to<br />

squander. It is our last defense<br />

shield against the enemy that is<br />

ever more determined to<br />

obliterate the Oromo from the<br />

face of the earth. Problems<br />

emanating from mismanagement<br />

of our internal politics should not<br />

be allowed to creep into<br />

tokkummaa Oromo and water it<br />

down. Tokkummaa Oromo that we<br />

all so much cherish must be kept<br />

intact at any cost. Let our cultural<br />

treasure be fully utilized<br />

exquisitely to help mend and<br />

sustain tokkummaa. Let us not at<br />

the expense of tokkummaa haggle<br />

for petty political gains. We have<br />

to fight external intruders and<br />

internal chameleons who use<br />

region and religion as currencies<br />

to ascend to political power and<br />

in the process trample upon the<br />

tokkummaa of our people.<br />

2. Tokkummaa of<br />

Liberation Forces<br />

The growing number of Oromo<br />

political organizations or forces is<br />

also a matter of serious concern<br />

for the Oromo public. In essence,<br />

it is not so much the sheer<br />

statistics of the liberation forces<br />

that is bothersome, but what they<br />

actually do contrary to what they<br />

proclaim is one that does not sit<br />

The Essence of Tokkummaa Defiled VOLUME 1 SPRING 2010<br />

well with the Oromo people. The<br />

aspiration of our people is to see<br />

not fragmented but unified forces<br />

with a common purpose.<br />

It is not unusual to see multiple<br />

political organizations catering to<br />

diverse political interests<br />

emerging from within a fairly<br />

populace nation like the Oromo.<br />

Proliferation of political<br />

organizations is a sign of political<br />

activism and mature democracy.<br />

As long as actions of such<br />

organizations complement one<br />

another and effect substantial<br />

transformation in all facets of life<br />

in a given society, the number<br />

factor is inconsequential. It is,<br />

however, counterproductive<br />

when political organizations litter<br />

a political landscape and go at<br />

logger-head with each other to<br />

the detriment of the society they<br />

claim to serve.<br />

This latter situation better<br />

describes the prevailing situation<br />

in the Oromo political arena.<br />

Prior to the birth of the OLF in<br />

the early 1970s, let alone many,<br />

not a single front or political<br />

organization of national stature<br />

existed in Oromiyaa. Few<br />

political entities did emerge, raise<br />

the grievance of the Oromo<br />

people, and spark the Oromo<br />

movement at different corners of<br />

Oromiyaa. It is the movement led<br />

by such entities that eventually<br />

culminated in the formation of<br />

the OLF. Hence, for all practical<br />

purposes, one could say the OLF<br />

was the sole political voice of the<br />

Oromo nation at the time. By late<br />

1970s, however, this situation had<br />

completely changed. Crisis in the<br />

OLF resulted in fragmentation.<br />

What unfolded then continued in<br />

several fold to the extent that<br />

today numerous fronts claim to<br />

struggle for the same cause – for<br />

liberation – but in pathetically<br />

unsynchronized fashion.<br />

The cause of the initial crisis<br />

within the OLF could be several.<br />

On the surface, it could be<br />

attributed to organizational and<br />

leadership inexperience. As a<br />

newly formed front, the issue of<br />

lack of experience in both<br />

organization and leadership areas<br />

is a plausible cause. For a young<br />

organization, it could be<br />

challenging to manage a setback<br />

and remain on course. However,<br />

what contributed the most to the<br />

first faction is the difference in<br />

ideological inclination amongst<br />

the earlier members of the OLF<br />

leadership coupled with the<br />

parochial card they later used to<br />

ascend to power.<br />

In subsequent years, up until<br />

presently, beside the OLF<br />

factions, we have witnessed a<br />

growing number of other Oromo<br />

political forces. The root cause for<br />

further division within the OLF<br />

could be ascribed to its failure to<br />

manage the perception about its<br />

lack of inclusiveness, reach and<br />

involve Oromos across all divides<br />

(region, religion, sex, age, etc.),<br />

accommodate dissenting political<br />

views, and uphold a consistent<br />

ideological line. Other Oromo<br />

liberation fronts came into being<br />

in reaction to the OLF ineptness<br />

to handle its internal<br />

organizational challenges,<br />

mobilize the Oromo nation from<br />

corner to corner, rally and lead<br />

the mass around the core<br />

<strong>Hangaasuu</strong> <strong>Bilisummaa</strong> 6

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