Hangaasuu Bilisummaa Journal Volume 1 - ULFO
Hangaasuu Bilisummaa Journal Volume 1 - ULFO
Hangaasuu Bilisummaa Journal Volume 1 - ULFO
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incessant simmering that is<br />
debilitating the struggle. The spill<br />
over effect of the crisis within the<br />
organization is now ripping apart<br />
the tokkummaa of the Diaspora<br />
Oromo communities, and it could<br />
potentially impact on people at<br />
home.<br />
Tokkummaa Oromo is the most<br />
vital treasure we can’t afford to<br />
squander. It is our last defense<br />
shield against the enemy that is<br />
ever more determined to<br />
obliterate the Oromo from the<br />
face of the earth. Problems<br />
emanating from mismanagement<br />
of our internal politics should not<br />
be allowed to creep into<br />
tokkummaa Oromo and water it<br />
down. Tokkummaa Oromo that we<br />
all so much cherish must be kept<br />
intact at any cost. Let our cultural<br />
treasure be fully utilized<br />
exquisitely to help mend and<br />
sustain tokkummaa. Let us not at<br />
the expense of tokkummaa haggle<br />
for petty political gains. We have<br />
to fight external intruders and<br />
internal chameleons who use<br />
region and religion as currencies<br />
to ascend to political power and<br />
in the process trample upon the<br />
tokkummaa of our people.<br />
2. Tokkummaa of<br />
Liberation Forces<br />
The growing number of Oromo<br />
political organizations or forces is<br />
also a matter of serious concern<br />
for the Oromo public. In essence,<br />
it is not so much the sheer<br />
statistics of the liberation forces<br />
that is bothersome, but what they<br />
actually do contrary to what they<br />
proclaim is one that does not sit<br />
The Essence of Tokkummaa Defiled VOLUME 1 SPRING 2010<br />
well with the Oromo people. The<br />
aspiration of our people is to see<br />
not fragmented but unified forces<br />
with a common purpose.<br />
It is not unusual to see multiple<br />
political organizations catering to<br />
diverse political interests<br />
emerging from within a fairly<br />
populace nation like the Oromo.<br />
Proliferation of political<br />
organizations is a sign of political<br />
activism and mature democracy.<br />
As long as actions of such<br />
organizations complement one<br />
another and effect substantial<br />
transformation in all facets of life<br />
in a given society, the number<br />
factor is inconsequential. It is,<br />
however, counterproductive<br />
when political organizations litter<br />
a political landscape and go at<br />
logger-head with each other to<br />
the detriment of the society they<br />
claim to serve.<br />
This latter situation better<br />
describes the prevailing situation<br />
in the Oromo political arena.<br />
Prior to the birth of the OLF in<br />
the early 1970s, let alone many,<br />
not a single front or political<br />
organization of national stature<br />
existed in Oromiyaa. Few<br />
political entities did emerge, raise<br />
the grievance of the Oromo<br />
people, and spark the Oromo<br />
movement at different corners of<br />
Oromiyaa. It is the movement led<br />
by such entities that eventually<br />
culminated in the formation of<br />
the OLF. Hence, for all practical<br />
purposes, one could say the OLF<br />
was the sole political voice of the<br />
Oromo nation at the time. By late<br />
1970s, however, this situation had<br />
completely changed. Crisis in the<br />
OLF resulted in fragmentation.<br />
What unfolded then continued in<br />
several fold to the extent that<br />
today numerous fronts claim to<br />
struggle for the same cause – for<br />
liberation – but in pathetically<br />
unsynchronized fashion.<br />
The cause of the initial crisis<br />
within the OLF could be several.<br />
On the surface, it could be<br />
attributed to organizational and<br />
leadership inexperience. As a<br />
newly formed front, the issue of<br />
lack of experience in both<br />
organization and leadership areas<br />
is a plausible cause. For a young<br />
organization, it could be<br />
challenging to manage a setback<br />
and remain on course. However,<br />
what contributed the most to the<br />
first faction is the difference in<br />
ideological inclination amongst<br />
the earlier members of the OLF<br />
leadership coupled with the<br />
parochial card they later used to<br />
ascend to power.<br />
In subsequent years, up until<br />
presently, beside the OLF<br />
factions, we have witnessed a<br />
growing number of other Oromo<br />
political forces. The root cause for<br />
further division within the OLF<br />
could be ascribed to its failure to<br />
manage the perception about its<br />
lack of inclusiveness, reach and<br />
involve Oromos across all divides<br />
(region, religion, sex, age, etc.),<br />
accommodate dissenting political<br />
views, and uphold a consistent<br />
ideological line. Other Oromo<br />
liberation fronts came into being<br />
in reaction to the OLF ineptness<br />
to handle its internal<br />
organizational challenges,<br />
mobilize the Oromo nation from<br />
corner to corner, rally and lead<br />
the mass around the core<br />
<strong>Hangaasuu</strong> <strong>Bilisummaa</strong> 6