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When Victims Rule (pdf)

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JEWISH INFLUENCE IN THE MASS MEDIA (PT. 2)<br />

are as a group, gender or ideology, the more you should defend your<br />

freedom of speech.” [GERRARD, N., 1-28-96, p. 15]<br />

Indeed, the very paradigm of the marginalized and popularly despised pornographer<br />

rests comfortably upon the Jewish “outsider/victim” model. Both<br />

Jew and pornographer commonly ascribe to themselves attributes of moral nobility<br />

against a perceived repressive society: in both cases the enemy is Christian<br />

culture/values where sexual expression has been traditionally devalued. In the<br />

porno context the enemy is configured as prudishness. The struggle of the Jew<br />

and pornographer is, in this world view, a struggle against oppression; both Jew<br />

and pornographer are declared to be innocent of moral wrongdoing. Their<br />

common goal is conceived merely as the struggle for freedom. This, and recent<br />

efforts in the (traditionally despised) pornographic world to reinvent itself as<br />

heroic is noted by Carina Chocano:<br />

“If sex in our culture were not so ‘steeped in shame and guilt’ they argue,<br />

and if the sex and pornography industry were not marginalized,<br />

then pornography would cease to reflect harmful attitudes, rear its had<br />

out of the gutter, and provide, as one of the panelists [at the First Annual<br />

World Pornography Conference] put it, ‘masturbatory catharsis for the<br />

masses.’ ‘That stuff is bullshit,’ retorted Glasgow Phillips, an author and<br />

critic [of pornography], ‘To make money in this business you have to<br />

exploit,’ he says, ‘and it’s so easy to do. I mean, you are aware of how<br />

many dumb sluts there are in this town [Los Angeles]? You just cast<br />

them.” [CHOCANO, C., 1998]<br />

Feminist Diana Russell angrily assailed Strossen’s Defending Pornography,<br />

saying:<br />

“Nadine Strossen’s objective in Defending Pornography is to destroy<br />

the reputation and achievements of the feminist movement against pornography.<br />

To this end, she dishes up the same tired old caricature of us<br />

as anti-sex prudes, pro-censorship, and in collusion with the right wing<br />

… Strossen’s book was enthusiastically feted by the media not because<br />

it’s so brilliant but because she’s president of the American Civil Liberties<br />

Union (an organization that has increasingly become a watchdog<br />

for the interests of pornographers). The fact that Strossen professes to<br />

be a feminist gives her a lot more clout than man would have doing the<br />

same dirty work for a dirty industry.” [RUSSSELL, D., SUMMER 1995]<br />

There are apparently no limits to the reshaping of sexual morals. In 2001,<br />

Princeton professor Peter Singer (“son of Viennese Jews who escaped to Australia<br />

in 1938, shortly after Hitler’s invasion”) [NASAR, S., 4-10-00, p. A1] made<br />

national news, and national ridicule, for a book review he authored at an online<br />

magazine, Nerve. The title of the piece was Heavy Petting, where he endorsed<br />

bestiality, including lines like this: “Who has not been at a social occasion disrupted<br />

by the household dog gripping the legs of a visitor and vigorously rubbing<br />

his penis against them … In private, not everyone objects to being used by<br />

his dog in this way, and occasionally mutually satisfying activities may develop.”<br />

[BILLUP, A., 4-2-01] The Arkansas Democrat-Gazette featured a poignant edi-<br />

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