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When Victims Rule (pdf)

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THE HOLOCAUST AND GENOCIDE (PT. 2)<br />

wrote Nahum Goldmann, “and therefore no formula acceptable to all can be<br />

found to cover all the aspects of this phenomenon and to define it in a way satisfactory<br />

to the different shades of opinion within Jewish life.” [GITTLESOHN,<br />

R., 1964, p. 26]<br />

In the influential Zionist journal Midstream titles of articles over the last<br />

decade and a half have included The Ineluctable Uniqueness of Judaism, A<br />

Unique Feminism (about early Jewish pioneers in Israel), and Is Polish Anti-<br />

Semitism Special? Joel Carmichael began another article with the declaration<br />

that “Xenophobia is commonplace, anti-Semitism unique.” [MAMLAK,<br />

GRYNBERG, FURSTENBERG] Later, he overlooked the millions of Russian<br />

dead in World War II to amazingly comment that “Hitler … utilized … the war<br />

in Russia for the sole purpose of destroying the Jews.” [CARMICHAEL, J.,<br />

p. 16] Monford Harris entitled an article Israel: The Uniqueness of Jewish History.<br />

[HARRIS, M., 1965, p. 77]<br />

World Zionist Organization president Nahum Goldmann noted his own<br />

thoughts about the Judaism’s “chosen people” concept, the origin of where<br />

declared Jewish “uniqueness” always comes from: “In spite of my attachment to<br />

the Jewish religion I do not like to talk about ‘the chosen people’ … Rather than<br />

‘chosen’ I prefer the notion of a ‘unique people.’” [GOLDMANN, N., 1978,<br />

p. 14] Elsewhere he argued that “the Zionist political idea is absolutely unique<br />

and fantastic. You may claim that it is senseless or that it is magnificent, but in<br />

either case it remains unique.” [GOLDMANN, N., 1978, p. 89] Holocaust theologians,<br />

notes Marc Ellis, “argue that the 1967 [Israeli-Arab] war represents a<br />

‘unique’ type of victory. This uniqueness is seen in a number of factors, beginning<br />

with the particularity of Jewish existence and history, a return to the land<br />

of Jewish ancestry, and, especially, renewed access to the old city of Jerusalem<br />

and the Temple Wall.” [ELLIS, M., 1990, p. 4] “It’s hard to compare anything to<br />

the horror of the Holocaust,” says “America’s best-known commentator on religious<br />

life,” Martin Marty, “It is a unique event, in so many ways.” Marty’s comments<br />

were in consequence of members of the Religious Newswriter<br />

Association of America voting for the Holocaust as the “major religious event”<br />

of the century. [MATTINGLY, T., 12-18-99]<br />

“Christians must regard Jews as special,” says Richard L. Rubenstein, “and,<br />

at least in areas pertaining to God’s salvation, apart from humanity in general.”<br />

[RUBENSTEIN, R., p. 12] “All other revolts, both past and future,” proclaimed<br />

Israeli Prime Minister Ben Gurion, “were uprisings against a system, against a<br />

political, social, or economic structure. Our [Zionist] revolution is directed not<br />

against a system, but against destiny, against the unique destiny of a unique<br />

people.” [GURION, in BIALE, Power, p. 4-5] “It has often been observed,”<br />

asserts Etan Levine, “that in all the annals of recorded history, there is no chapter<br />

more romantic, more inspiring, yet more complex and more inexplicable<br />

than the 2,000 year episode of the Jewish people in exile.” [LEVINE, E., 1983,<br />

p. 1-11] “I accept the idea,” says Marie Syrkin, “that their special experience has<br />

given Jews a unique understanding of the role of a minority in a given society.”<br />

[SYRIN, M., 1967, p. 118] “Hatred of the Jews has many parallels,” adds Ber-<br />

472

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