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When Victims Rule (pdf)

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JEWISH MONEY AND ECONOMIC INFLUENCE<br />

“virtually all of the many hundreds of Court Jews were related by marriage.<br />

This was of considerable advantage for their financial, diplomatic,<br />

and dynastic services.” [BREUER, p. 112]<br />

Not surprisingly, on the other end of the economic spectrum, Jewish street<br />

thieves and robbers followed the same clannish pattern as their wealthy counterparts.<br />

“I believe I can prove,” said a commentator in the nineteenth century,<br />

“by means of a genealogical table that at least several hundred of the most notorious<br />

Jewish bandits alive form one single family.” [BREUER, p. 249]<br />

This notion of a “single family” has much broader implications. The collective<br />

incestuous economic character of both rich and lower class Jews, unified as<br />

members of an ethno-religious clan and functioning as a self-contained network<br />

within and against the non-Jewish communities in which they lived, even<br />

transnationally, is noted by Deborah Hertz in a commentary about the wealthy<br />

Jews of Berlin who rose to prominence in the eighteenth century:<br />

“None of the loaning, purveying, selling, or investing feats performed<br />

by the wealthy Jews in Berlin could have been executed without the aid<br />

of poor Jews who lived in small villages to the east. Both economic historians<br />

and anti-Semites alike have pointed out that cooperation between<br />

Jewish financiers in various European capitals was indispensable<br />

for Jewish financial interests in this era. It has less frequently been noted<br />

that the international ties linking Jews in different cities were also ties<br />

across the Jewish social hierarchy.” [HERTZ, p. 44]<br />

This Jewish emphasis towards ethnocentric unity and monopolistic economic<br />

control is a foundation of Jewish Diaspora history and surfaces and<br />

resurfaces over the centuries all over Europe. Jews were often expelled (“due as<br />

a rule to economic causes”) [HERTZLER, p. 88] en masse from towns, provinces,<br />

and even entire countries many times in their history.<br />

These include:<br />

012 - Mainz 1446 - Brandenburg 1541 - Prague<br />

1182 - France 1462 - Mainz 1550 - Genoa<br />

1276 - Upper Bavaria 1483 - Mainz 1551 - Bavaria<br />

1296 - England 1483 - Warsaw 1557 - Prague<br />

1306 - France 1492 - Spain 1569 - Papal states<br />

1322 - France 1496 - Portugal 1649 - Hamburg<br />

1394 - France 1496 - Naples 1669 - Vienna<br />

1420 - Lyons 1498 - Nuremberg 1744 - Bohemia<br />

1421 - Austria 1510 - Brandenberg Moravia<br />

1424 - Cologne 1515 - Genoa Prague<br />

1438 - Mainz 1533 - Naples 1891 - Moscow<br />

1439 - Augsburg 1541 - Naples [SIEGEL, p. 127-129]<br />

On a more local scene, in England alone, for example, resulting from complaints<br />

and animosities against Jews leading up to their expulsion from the<br />

139

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