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When Victims Rule (pdf)

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THE HOLOCAUST AND GENOCIDE (PT. 1)<br />

camps, several hundred Jews from the first transport were part of the [prisoner]<br />

aristocracy, along with German prisoners.” [SOFSKY, W., 1993, p. 147]<br />

In 1987 a former Jewish kapo (a kind of foreman for the Nazis among prisoners),<br />

Jacob Tannenbaum, faced deportation from the United States for brutality<br />

in concentration camps. He was accused by fellow Jewish concentration<br />

camp survivors of ordering 300 Jews to their deaths in 1945, for raping women,<br />

and torturing and killing male prisoners, including a rabbi. “He was a nasty,<br />

nasty guy,” said a former head of the Office of Special Investigations, Martin<br />

Mendelsohn, “There were a lot of witnesses who remembered him and his bestiality.”<br />

[MAGIDA, p. 4] Yet, notes the Jewish Week, “most [Jews] agreed, in the<br />

words of Elie Wiesel, Auschwitz survivor and Nobel Peace Prize winner, that the<br />

kapos were victims. They were chosen by their enemies. It is true that some were<br />

very, very cruel, but even those were acting as instruments of the enemy.”<br />

[BOROSON, 5-22-87, p. 17] Tannenbaum was eventually stripped of U.S. citizenship,<br />

but not deported. “This is the best solution for all concerned,” said<br />

Tannenbaum lawyer, Elihu Massel, “It will also avoid a truly ghastly trial in<br />

which Jews would have had to testify against Jews, none of whom really want to<br />

remember.” [JW, 2-12-88, p. 34]<br />

Famed Nazi-hunter Simon Wiesenthal notes the case of an “ex-Gestapo<br />

agent named David Zimet – a Jew!” Zimet was “the right hand of a very known<br />

Gestapo sadist with the name of Grunov ... In one truck of Jewish women<br />

[deported by the Nazis] were the wife and the daughter of Zimet. And the<br />

hatred against him was so great that the Jewish women in that truck taking<br />

them all to die killed his wife and his daugthter then and there’ ... Years later,<br />

Wiesenthal was looking over a confidential list of cases being investigated by the<br />

Royal Canadian Mounted Police when he read: ‘ZIMET, David. A policeman in<br />

ghetto in Tarnow. Witnesses have attested to his brutality.’ ‘Zimet!’ Wiesenthal<br />

exclaimed. ‘This is my old case!’ He informed the Canadian authorities of his<br />

evidence against Zimet, but they proved unwilling to prosecute a Jew for Nazi<br />

crimes. The Canadian Jewish Committee intervened and Zimet agreed to submit<br />

to a council of arbitration established by the committee. ‘Nothing ever<br />

came of it,’ says Wisesenthal, ‘because the Jewish community was reluctant to<br />

publicize the case since Zimet was himself Jewish.’” [LEVY, A., 1993, p, 83, 84]<br />

(As Jewish scholar Peter Novak notes about Jewish collaborators with the<br />

Nazis: “With only one exception known to me – an article in Life in 1950 about<br />

a New York rabbinic court proceeding against a surviving Jewish camp official<br />

accused of beating another person to death – discussion of the phenomenon<br />

was confined to Jews. Much of [Jewish scholar Hannah] Arendt offense [to fellow<br />

Jews] was that she had written of these matters before a large gentile audience.”<br />

) [NOVICK, P., 1999, p. 140-141]<br />

“The true lords and masters of the kommandos were the kapos,” notes<br />

Wolfgang Slofsky, in his study of the Nazi death camps,<br />

“They were always on hand … They kept the work sites under surveillance,<br />

distributed work tasks, and were responsible for their groups being<br />

complete … They were to blame for a great deal of excessive<br />

451

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