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THE ELIZABETHAN FAIRIES

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CHANGELING AND WITCH 149<br />

that scho be nocht tane away with thame agane; for the teynd of<br />

thame gais ewerie 3eir to<br />

It would seem, from this account, that mortals were used<br />

by the fairies to pay their tribute to the devil, an assump-<br />

tion which is warranted also by a passage in The Ro-<br />

mance and Prophecies of Thomas of Erceldoune:<br />

Forsoth, Thomas, I wolle the tell,<br />

thou hast been her iij yere and More;<br />

And here pou may no lenger dwell,<br />

I shall the tell A skele wherefore;<br />

To morowe, a fowle fend of hell,<br />

A Mongis this folke shall chese his fe,<br />

And for thou arte long man and hende,<br />

I lewe wele, he wyll haue j7e,3<br />

and by a similar statement in the ballad of Young<br />

Tamlane:<br />

Then would I never tire, Janet,<br />

In Elfish land to dwell,<br />

But aye, at every seven years,<br />

They pay the teind to hell;<br />

And I am sae fat and fair of flesh,<br />

I fear 't will be mysell.*<br />

Pitcairn, Crirn. Trials, Vol. I, pt. 2, p. 164.<br />

E. E. T. S. ed., 1875, Lansdowne MS. (dated before I~OO), p. 17.<br />

The English and Scottish Popular Ballads, Child ed., 1882-1898,<br />

Vol. I, p. 354, No. 39, "The Young Tamlane," Stanza 32. This, as<br />

Sir Walter Scott states, in The Minstrelsy of the Scottish Border,<br />

1803, Vol. 11, p. 237, was "the popular reason assigned for the desire<br />

of the fairies to abstract young children, as substitutes for themselves<br />

in this dreadful tribute." Cf. also E. S. Hartland, The Science<br />

of Fairy Tales, 1891, Chap. V; Grimm, Teutonic Mythology,<br />

Stallybrass trans., 1883, Vol. 11, p. 468; and The English and Scottish<br />

11

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