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THE ELIZABETHAN FAIRIES

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CHANGELING AND WITCH 163<br />

The fairies' abduction of witches 51 was neither so<br />

universal nor so familiar a phenomenon in England as<br />

changelings, nor was the association of witches and fair-<br />

ies an idea original to the 16th century." The Eliza-<br />

bethans, however, not only believed that the fairies in-<br />

vested wise women, witches and sorcerers with their<br />

supernatural power, but the fairies' practice of seizing<br />

mortals and making them their own by turning them into<br />

was an effectual means to preserve both the mother and the infant<br />

from the power of evil spirits, who are ready at such times to do<br />

mischief, and sometimes carry away the infant; and when they get<br />

them once in their possession, return them poor meagre skeletons: and<br />

these infants are said to have voracious appetites, constantly craving<br />

for meat."<br />

This discussion of the connection between witches and fairies is<br />

undertaken only to show that the fairies in the 16th and 17th cen-<br />

turies were believed to take away mortals by converting them into<br />

witches, and the examples given are selected solely as proof of that<br />

belief. There is no attempt to give a complete or exhaustive treat-<br />

ment of the connection between witches and fairies.<br />

For further discussion of the points of similarity between witches<br />

and fairies, see Hustings Encyclopedia of Religion and Ethics, Article<br />

on Fairy by J. A. MacCulloch, Vol. V, pp. 678-689; " Organisations<br />

of Witches in Great Britain," M. A. Murray, Folk Lore, Vol. 28,<br />

No. 3, 1917; The Witch-Cult in Western Europe, M. A. Murray,<br />

Oxford University Press, 1921; " The Mingling of Fairy and Witch<br />

Beliefs in the 16th & 17th Centuries in Scotland," J. A. MacCulloch,<br />

Folk Lore, Vol. 32, No. 4, 1921; and Witchcraft in Old and New<br />

England, George Lyman Kittredge, Harvard University Press, 1929.<br />

The work of Professor Kittredge appeared after this chapter had been<br />

written.<br />

62 Wright contends that this idea came in the 15th century: " One<br />

new circumstance was brought in with the witchcraft of the fifteenth<br />

and sixteenth centuries- the power of fairies to enter into people,<br />

and 'possess' them. It is not difficult to see whence and how this<br />

notion came, and we might point out a hundred instances of it . . ."<br />

Thomas Wright, 'I Essay on the National Fairy Mythology of Eng-<br />

land," Vol. I, Essays, p. 278.

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