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THE ELIZABETHAN FAIRIES

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ROBIN GOODFELLOW 237<br />

Goodfellow. His sense of humor and his propensity for<br />

jokes were always in evidence, as was his laugh. He<br />

never outgrew his strength and breadth of body, or the<br />

lubberliness of his figure, which caused him more than<br />

once to be taken for a performing bear. His wearing<br />

apparel was never standardized. He could not refrain<br />

from good-natured meddling in human affairs, nor could<br />

he resist the allurements of a bowl of cream and white<br />

bread.<br />

Thanks to these unfailing attributes and the atmos-<br />

phere of affection and amusement, sometimes fearful,<br />

which surrounded him, he became for all time, but more<br />

especially in the 16th century, a universally recognized<br />

member of English country life and an accepted figure in<br />

literature and on the stage, where his existence was re-<br />

ferred to as frequently and as casually as that of the<br />

moon or the stars. To laugh like Robin Goodfellow be-<br />

came a proverb which was in evidence as late as the 19th<br />

~entury.~' The saying, " Robin Goodfellow has been<br />

with you " had taken on, by the middle of the 16th cen-<br />

tury, a proverbial significance also, in allusion to the vic-<br />

tim of a practical joke or a person who had been visited<br />

with some annoyance, as may be seen in Harman's A<br />

Caueat or Warening for Commen curse tor^,^^ and in<br />

several of Tyndale's works." In the Apophthegms of<br />

Francis Bacon can be read the statement:<br />

Sir Fulke Grevill had much and private access to Queen Eliza-<br />

beth, which he used honourably, and did many men good; yet he<br />

would say merrily of himself; That he was like Robin Goodfellow;<br />

For when the maids spilt the milkpans, or kept any racket, they<br />

63 Robert Forby, The Vocabulary of East Anglia, 1830, Vol. 11, p.<br />

431.<br />

64 E. E. T, S. ed., 1869, p, 30.<br />

65 Expos. of the c st Epistle of St. John, p. 139; Obedience of a<br />

Christ. Man, p. 321.

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