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public nuisance and outraging public decency - Law Commission

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“which fills the onlooker with loathing or extreme distaste or causes<br />

annoyance”; R v Choi (7 May 1999, unreported). It is clear that the<br />

act done by the appellant was capable of being judged by a jury to be<br />

a lewd, obscene or disgusting act. It is the nature of the act that the<br />

jury had to consider <strong>and</strong> it was clear in our view that the jury were<br />

entitled to find that it was lewd, obscene or disgusting, even if no one<br />

saw him doing it. (ii) It is not enough that the act is lewd, obscene or<br />

disgusting <strong>and</strong> that it might shock people; it must, as Lord Simon<br />

made clear in the Knuller case, 44 be of such a character that it<br />

outrages minimum st<strong>and</strong>ards of <strong>public</strong> <strong>decency</strong> as judged by the jury<br />

in contemporary society. As was pointed out, ‘outrages’ is a strong<br />

word.<br />

3.23 In short, in<strong>decency</strong> is not simply a description of the nature of the object or<br />

activity: it is not sufficient that an action can be described as “shocking” in the<br />

abstract, meaning shocking to hear about. The main requirement is that the<br />

action may produce a <strong>public</strong> reaction, by actually shocking or disgusting those<br />

who witness it. That is why we consider in<strong>decency</strong> as part of the consequence<br />

element rather than the conduct element of the offence. We shall return to this<br />

point in considering the fault element of the offence, as one form of fault element<br />

is foresight of consequences.<br />

Place<br />

3.24 The offence must be committed “in <strong>public</strong>” in the sense of being in a <strong>public</strong> place.<br />

Lord Simon, in Knuller, said:<br />

It was argued for the Crown that it was immaterial whether or not the<br />

alleged outrage to <strong>decency</strong> took place in <strong>public</strong>, provided that the<br />

sense of <strong>decency</strong> of the <strong>public</strong> or a substantial section of the <strong>public</strong><br />

was outraged. But this seems to me to be contrary to many of the<br />

authorities which the Crown itself relied on to establish the generic<br />

offence. The authorities establish that the word “<strong>public</strong>” has a different<br />

connotation in the respective offences of conspiracy to corrupt <strong>public</strong><br />

morals <strong>and</strong> conduct calculated to, or conspiracy to, outrage <strong>public</strong><br />

<strong>decency</strong>. In the first it refers to certain fundamental rules regarded as<br />

essential social control which yet lack the force of law: when<br />

applicable to individuals, in other words, “<strong>public</strong>” refers to persons in<br />

society. In the latter offences, however, “<strong>public</strong>” refers to the place in<br />

which the offence is committed. 45<br />

3.25 The place need not be “<strong>public</strong>” in the sense of being <strong>public</strong> property or there<br />

being a <strong>public</strong> right of way: it is sufficient if members of the <strong>public</strong> can in fact see<br />

the object or act in question, whether by going there or by looking in. 46 For this<br />

reason one can commit the offence in one’s own home, if others could see in<br />

through the window; 47 or on a roof; 48 or while trespassing in fields that are private<br />

44 [1973] AC 435, [1972] 2 All ER 898.<br />

45 [1973] AC 435, 494.<br />

46 Bunyan (1844) 1 Cox CC 74, Wellard (1884–85) LR 14 QBD 63.<br />

47 Rouverard (unreported) 1830.<br />

36

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