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Islam: A Guide for Jews and Christians - Electric Scotland

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THE UMMA t 145<br />

trine until the return of the Imam-Mahdi. One of his more desperate,<br />

or optimistic, successors went considerably beyond that: the<br />

Mahdi had returned; the eschatological resurrection (qiyama) was<br />

at h<strong>and</strong>, <strong>and</strong> with it the abrogation of traditional <strong>Islam</strong>. It brought<br />

climax but no satisfaction. The entire movement went down under<br />

the deluge of the Mongol invasion.<br />

The Sultanate<br />

At the height of their power, the Ismaili Fatimids had extended<br />

their call from their base in Egypt westward across North Africa to<br />

Morocco—the Umayyad declaration in Spain that theirs was a<br />

genuine caliphate was a reaction to the approach of the Fatimids<br />

across the straits—<strong>and</strong> eastward through Palestine <strong>and</strong> parts of<br />

Syria that they held. Their agents were spreading the revolutionary<br />

message at the very heart of the caliphate in Iraq <strong>and</strong> Iran in the<br />

eleventh century. Sunni, caliphal <strong>Islam</strong> was under a grave threat<br />

<strong>and</strong> was likely saved by the arrival on the scene of intrepid warrior<br />

b<strong>and</strong>s who were as loyal to Sunnism <strong>and</strong> the caliph as they were<br />

implacable soldiers. But they also brought a new element of power<br />

into the Abode of <strong>Islam</strong>: if the Turks saved the caliphate, the caliph<br />

had thence<strong>for</strong>th to share his throne with the newcomers.<br />

Sultan is a quranic term meaning simply power or authority, <strong>and</strong><br />

early in <strong>Islam</strong> it came to be applied without a great deal of technical<br />

precision to sovereign political authority, frequently as a synonym<br />

of mulk, “possession,” hence “kingship” or “sovereignty.”<br />

The Abbasids used it that way, <strong>and</strong> it is noteworthy that they<br />

spoke of conferring sultan on the “amir of amirs.” In the latter<br />

office, that of Gr<strong>and</strong> Amir or comm<strong>and</strong>er-in-chief, lay the true origins<br />

of the sultanate as a distinct <strong>and</strong> autonomous power in <strong>Islam</strong>.<br />

In 936 the caliph al-Radi <strong>for</strong>mally appointed as the first tenant of<br />

that office the Turkish general Ibn al-Raiq <strong>and</strong> so vested in him the<br />

highest civil <strong>and</strong> military functions of the state, functions that were<br />

<strong>for</strong>merly divided between a civilian vizier or prime minister <strong>and</strong> a<br />

military amir or comm<strong>and</strong>er. The gr<strong>and</strong> amirate passed to succes-

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