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Islam: A Guide for Jews and Christians - Electric Scotland

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72 t CHAPTER FOUR<br />

any longer fast the Ashura, the tenth day of the <strong>Jews</strong>’ month of<br />

Tishri or Yom Kippur. This was the day, Muhammad discovered,<br />

on which the Torah had been sent down to Moses. We cannot be<br />

certain of the chronology, but at some point after this he no longer<br />

required his followers to fast on Yom Kippur but decreed instead<br />

the fast of Ramadan, the month during which the Quran, which<br />

Muhammad explicitly compared to the Torah (11:7, etc.), was sent<br />

down to the new Moses (2:185; 97:1–5).<br />

On the evidence we can only conclude that something went<br />

wrong between Muhammad <strong>and</strong> the <strong>Jews</strong> of Medina. It seems<br />

fairly certain that they rejected his claims to prophethood—which<br />

many <strong>Jews</strong> in Arabia <strong>and</strong> elsewhere later accepted—but there may<br />

have been a great deal more. There is no indication that the <strong>Jews</strong><br />

there had anything to do with the civil strife that brought Muhammad<br />

to Medina in 622, but we may at least suspect that their fall<br />

from proprietors of the oasis to clients within it left some scars on<br />

the local politics, <strong>and</strong> the political overtones of Muhammad’s subsequent<br />

treatment of them suggests the same. The biographical tradition<br />

is more explicit; the “Jewish rabbis”—whatever that might<br />

mean in that time <strong>and</strong> place—“showed hostility to the Messenger<br />

in envy, hatred, <strong>and</strong> malice because God had chosen the Messenger<br />

from among the Arabs.” Some version of that judgment we may<br />

well have surmised on our own, but the <strong>Jews</strong> of Medina were also<br />

allegedly joining <strong>for</strong>ces with men from the Aws <strong>and</strong> Khazraj who<br />

had obstinately clung to their heathen practices <strong>and</strong> beliefs. The<br />

<strong>Jews</strong>, then, according to this <strong>and</strong> similar accounts, took religious<br />

exception to Muhammad—how loudly or publicly we cannot<br />

tell—<strong>and</strong> then made a political alliance with those Medina Arabs<br />

who, <strong>for</strong> whatever reason, were beginning to oppose the new ruler<br />

from Mecca.<br />

The Religion of Abraham<br />

For the moment there was no political response from Muhammad;<br />

it is unlikely that he, newly arrived in Medina <strong>and</strong> on uncertain<br />

terrain, had the means or inclination to do so. But he did begin to

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