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Islam: A Guide for Jews and Christians - Electric Scotland

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166 t CHAPTER SEVEN<br />

alms-tithe. Finally, <strong>and</strong> this is where Quran <strong>and</strong> sunna are treated<br />

equally as revelation, there is the case “where the Prophet establishes<br />

a sunna (a custom) about which no part of the Quran has<br />

been revealed.”<br />

If the sunna of the Prophet, which had thus become normative<br />

in the matter of the law, unfolded in word <strong>and</strong> deed at Mecca <strong>and</strong><br />

Medina under divine guidance, it follows that the hadith that severally<br />

express it must be regarded as a <strong>for</strong>m of revelation. Generally,<br />

traditional Muslims have not shrunk from this identification,<br />

though some have attempted to distinguish between the Quran’s<br />

direct <strong>and</strong> verbal “revelation” (wahy) <strong>and</strong> the more subtle <strong>and</strong><br />

suggestive “inspiration” (ilham) given the Prophet in other circumstances.<br />

If nothing else, the stylistic <strong>and</strong> lexical difference between<br />

the Quran <strong>and</strong> the hadith is distinctive <strong>and</strong> unmistakable. Yet in<br />

legal terms, the sunna of the Prophet was a full partner with the<br />

Quran in prescribing Muslim behavior, perhaps even a senior partner<br />

since the hadith are far more detailed <strong>and</strong> prescriptive than the<br />

Quran on legal matters.<br />

A Growth Industry<br />

Once the hadith began to weigh more heavily in the lawyers’ ef<strong>for</strong>ts<br />

at fashioning, if not a <strong>for</strong>mal body of <strong>Islam</strong>ic law, then at<br />

least a jurisprudence, such traditions not unnaturally began to<br />

multiply as supply went out to meet dem<strong>and</strong>. Collectors fanned<br />

out across the entire Abode of <strong>Islam</strong> in search of these precious<br />

recollections <strong>and</strong> returned to the great legal centers in Iraq, Syria,<br />

<strong>and</strong> Arabia with their heads crammed with hadith. The enormous<br />

amount of material collected on these “hunting expeditions” was<br />

obviously quite inconsistent in quality. There were mutually contradictory<br />

traditions, those with incomplete chains of transmitters<br />

<strong>and</strong> others with multiple weaknesses. The reports themselves contained<br />

material that ranged on occasion from the trivial to the superstitious,<br />

or was transparently Jewish or Christian in origin. A<br />

great many were overtly <strong>and</strong> outrageously political in their inspiration,<br />

like the hadith that have Muhammad praising his uncle

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