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Islam: A Guide for Jews and Christians - Electric Scotland

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THIS WORLD AND THE NEXT t 263<br />

dead sinners] have from among those they have associated with<br />

God” (30:13). “Shall I take gods besides Him?” the pagan is made<br />

to say. ”If the Merciful One intends some adversity, their intercession<br />

will profit me nothing” (36:23).<br />

Those points are made with respect to the unbelievers; it does<br />

not mean that the faithful should lose hope. There is, as it turns<br />

out, the strong possibility of intercession (shafaa) at the Day of<br />

Judgment on behalf of those who have submitted but have nonetheless<br />

sinned. The Quran repeats again <strong>and</strong> again that such intercession<br />

occurs only when <strong>and</strong> if God allows it (20:109; 34:22). It is<br />

not said who enjoys that privilege of intercession—the angels perhaps—but<br />

the Muslim tradition was quick to extend it to the<br />

greatest among them, the Prophet Muhammad, who on God’s orders<br />

was granted special favors (17:79; 93:5), including, it was<br />

thought, the power of intercession. The hadith fleshed out the modalities.<br />

Muhammad is portrayed as praying <strong>for</strong> the dead, <strong>and</strong> the<br />

custom remained normative among Muslims. Another tradition<br />

has all the earlier prophets ceding their powers of intercession to<br />

Muhammad, <strong>and</strong> he, in turn, exercises them on behalf of the members<br />

of the Muslim community. What followed was simply a jurists’<br />

debate on how far those intercessory powers extended. For<br />

serious as well as light sins? On behalf only of those who repented<br />

(the Christian position on intercession) or <strong>for</strong> all sinners? In the<br />

end, the traditionalists supplied what became the normative answers:<br />

Muhammad will intercede <strong>for</strong> all sinners <strong>and</strong> <strong>for</strong> all sins.<br />

The Vision of God <strong>and</strong> Other Rewards of Paradise<br />

The expectation of enjoying a “vision” of God or more simply of<br />

“seeing” God is doubtless biblical in its origins. The intimate, even<br />

familiar portrait of God in Genesis surely enhanced such a hope,<br />

<strong>and</strong> even the awesome encounters of Moses with his Lord in Exodus,<br />

while underlining the privilege, <strong>and</strong> dangers, of such occasions,<br />

rein<strong>for</strong>ced rather than ruled out the possibility. To experience<br />

God in such a direct fashion is a theme that exalted <strong>and</strong>

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