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Islam: A Guide for Jews and Christians - Electric Scotland

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18 t CHAPTER ONE<br />

And remember Abraham <strong>and</strong> Ishmael raised the foundations of the<br />

House, (saying) “Our Lord, accept this from us.”<br />

And again (22:26):<br />

Behold, We gave to Abraham the site of the House; do not associate<br />

anything with Me (in worship)! And sanctify My House <strong>for</strong> those<br />

who circumambulate, or those who take their st<strong>and</strong> there, those<br />

who bow or those who prostrate themselves there.<br />

By all the available indices, verses 2:125–127 were pronounced by<br />

Muhammad not in the shadow of what is elsewhere referred to as<br />

“this sacred House” (5:100) or “this ancient House” (22:29),<br />

which we assume to be the Kaaba in Mecca, but in distant Medina,<br />

<strong>and</strong> perhaps even in the last year of his life, when his attention<br />

turned more directly back to his native city <strong>and</strong> particularly to the<br />

rituals practiced there. The verses in question are the effective <strong>Islam</strong>ization<br />

of the cult practices that had long gone on—from<br />

Abraham’s day, the Quran asserts—in <strong>and</strong> around Mecca, its sacred<br />

precinct (haram), <strong>and</strong> the cubical building (kaaba) that stood<br />

in its midst.<br />

What the Muslims were told on divine authority about the ancient<br />

cult center at Mecca is summed up in those few verses, <strong>and</strong><br />

once more it was left to later generations of Muslims to seek out<br />

additional in<strong>for</strong>mation on the shrine’s early history. And many of<br />

them did. It was said that Gabriel himself pointed out the Kaaba’s<br />

location <strong>and</strong> gave directions on its dimensions; <strong>and</strong> that the Black<br />

Stone, the white sapphire that had come from heaven in the Adam<br />

stories, had not been destroyed in the Flood but had been hidden<br />

within Abu Qubays, a mount rising over the vale of Mecca on the<br />

east. Abraham restored it to the Kaaba, though later it turned<br />

black because it had been touched by menstruating women during<br />

the pagan era that preceded Muhammad’s coming.<br />

This, then, is how most later Muslims understood the proximate<br />

origin of the Kaaba, whose building was alluded to in the Quran.<br />

The patriarch Abraham, on a visit to his son Ishmael in Mecca, put<br />

down, on God’s comm<strong>and</strong>, the foundation of the House on a site<br />

already hallowed by Adam.

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